“In this sad interregnum,” M. Cognani was continuing, “we felt it our duty to offer private as well as public assurances that the League will continue serving the interests of the Holy See and the Holy Mother Church, just as it has for more than two standard centuries.”
Cardinal Lourdusamy nodded again and waited, but nothing else was forthcoming from the four Mercantilus leaders. For a moment he allowed himself to speculate on why Isozaki had come in person. To see my reaction rather than trust the reports of his subordinates, he thought. The old man trusts his senses and insights over anyone and anything else. Lourdusamy smiled. Good policy. He let another minute of silence stretch before speaking. “My friends,” he rumbled at last, “you cannot know how it warms my heart to have four such busy and important people visit this poor priest in our time of shared sorrow.”
Isozaki and Cognani remained expressionless, as inert as argon, but the Cardinal could see the poorly hidden glint of anticipation in the eyes of the other two Mercantilus men.
If Lourdusamy welcomed their support at this juncture, however subtly, it put the Mercantilus on an even level with the Vatican conspirators—made the Mercantilus a welcomed conspirator and de facto co-equal to the next Pope.
Lourdusamy leaned closer to the table. The Cardinal noticed that M. Kenzo Isozaki had not blinked during the entire exchange. “My friends,” he continued, “as good born-again Christians”—he nodded toward M.’s Aron and Hay-Modhino—“Knights Hospitaller, you undoubtedly know the procedure for the election of our next Pope. But let me refresh your memory. Once the cardinals and their interactive counterparts are gathered and sealed in the Sistine Chapel, there are three ways in which we can elect a pope—by acclamation, by delegation, or by scrutiny. Through acclamation, all of the cardinal electors are moved by the Holy Spirit to proclaim one person as Supreme Pontiff. We each cry eligo—“I elect”—and the name of the person we unanimously select. Through delegation, we choose a few of those among us—say a dozen cardinals—to make the choice for all. Through scrutiny, the cardinal electors vote secretly until a candidate receives two-thirds majority plus one. Then the new pope is elected and the waiting billions see the fumata—the puffs of white smoke—which means that the family of the Church once again has a Holy Father.”
The four representatives of the Pax Mercantilus sat in silence. Each of them was intimately aware of the procedure for electing a pope—not only of the antiquated mechanisms, of course, but of the politicking, pressuring, deal-making, bluffing, and outright blackmail that had often accompanied the process over the centuries. And they began to understand why Cardinal Lourdusamy was emphasizing the obvious now.
“For the last nine elections,” continued the huge Cardinal, his voice a heavy rumble, “the Pope has been elected by acclamation… by the direct intercession of the Holy Spirit.” Lourdusamy paused for a long, thick moment. Behind him, Monsignor Oddi stood watching, as motionless as the painted Christ behind him, as unblinking as Kenzo Isozaki.
“I have no reason to believe,” continued Lourdusamy at last, “that this election will be any different.”
The Pax Mercantilus executives did not move. Finally M. Isozaki bowed his head ever so slightly. The message had been heard and understood. There would be no insurrection within the Vatican walls. Or if there were, Lourdusamy had it well in hand and did not need the support of the Pax Mercantilus. If the former were the case and Cardinal Lourdusamy’s time had not yet come, Pope Julius would once again oversee the Church and Pax. Isozaki’s group had taken a terrible risk because of the incalculable rewards and power that would be theirs if they had succeeded in allying themselves with the future Pontiff. Now they faced only the consequences of the terrible risk. A century earlier, Pope Julius had excommunicated Kenzo Isozaki’s predecessor for a lesser miscalculation, revoking the sacrament of the cruciform and condemning the Mercantilus leader to a life of separation from the Catholic community—which, of course, was every man, woman, and child on Pacem and on a majority of the Pax worlds—followed by the true death.
“Now, I regret that pressing duties must take me from your kind company,” rumbled the Cardinal.
Before he could rise and contrary to standard protocol for leaving the presence of a prince of the Church, M. Isozaki came forward quickly, genuflected, and kissed the Cardinal’s ring.
“Eminence,” murmured the old Pax Mercantilus billionaire.
This time, Lourdusamy did not rise or leave until each of the powerful CEO’s had come forward to show his or her respect.
An archangel-class starship translated into God’s Grove space the day after Pope Julius’s death. This was the only archangel not assigned to courier duty; it was smaller than the new ships and it was called the Raphael.
Minutes after the archangel established orbit around the ash-colored world, a dropship separated and streamed into atmosphere. Two men and a woman were aboard. The three looked like siblings, united by their lean forms, pale complexions, dark, limp, short-cropped hair, hooded gazes, and thin lips. They wore unadorned shipsuits of red and black with elaborate wristband comlogs.
Their presence in the dropship was a curiosity—the archangel-class starships invariably killed human beings during their violent translation through Planck space and the onboard resurrection créches usually took three days to revive the human crew.
These three were not human.
Morphing wings and smoothing all surfaces into an aerodynamic shell, the dropship crossed the terminator into daylight at Mach 3. Beneath it turned the former Templar world of God’s Grove—a mass of burn scars, ash fields, mudflows, retreating glaciers, and green sequoias struggling to reseed themselves in the shattered landscape. Slowing now to subsonic speeds, the dropship flew above the narrow band of temperate climate and viable vegetation near the planet’s equator and followed a river to the stump of the former Worldtree. Eighty-three kilometers across, still a kilometer high even in its devastated form, the stump rose above the southern horizon like a black mesa. The dropship avoided the Worldstump and continued to follow the river west, continuing to descend until it landed on a boulder near the point where the river entered a narrow gorge. The two men and the woman came down the extruded stairs and reviewed the scene. It was midmorning on this part of God’s Grove, the river made a rushing noise as it entered the rapids, birds and unseen arboreals chittered in the thick trees farther downriver. The air smelled of pine needles, unclassifiable alien scents, wet soil, and ash. More than two and a half centuries earlier, this world had been smashed and slashed from orbit. Those two-hundred-meter-high Templar trees that did not flee to space had burned in a conflagration that continued to rage for the better part of a century, extinguished at last only by a nuclear winter.
“Careful,” said one of the men as the three walked downhill to the river. “The monofilaments she webbed here should still be in place.”
The thin woman nodded and removed a weapon laser from the flowfoam pak she carried. Setting the beam to widest dispersal, she fanned it over the river. Invisible filaments glowed like a spider’s web in morning dew, crisscrossing the river and wrapping around boulders, submerging and reemerging from the white-frothed river.
“None where we have to work,” said the woman as she shut off the laser. The three crossed a low area by the river and climbed a rocky slope. Here the granite had been melted and flowed downhill like lava during the slagging of God’s Grove, but on one of the terraced rockfaces there were even more recent signs of catastrophe. Near the top of a boulder ten meters above the river, a crater had been burned into solid rock. Perfectly circular, indented half a meter below the level of the boulder, the crater was five meters across.