Elsewhere, such a man gratefully acknowledges his good fortune when he acquires a small farm:
This taste for rural simplicity went hand in hand with a belief that, originally, Romans were brave and frugal. The neighboring Sabines, a different group from those who were now Roman citizens, were famous for maintaining a severe, old-fashioned morality for many centuries and ignored the comforts of a later, decadent epoch. The city of Rome itself was more virtuous and more admirable when it had hardly become a city. Propertius, a younger contemporary of Cicero and Varro, evoked a remote, admirable past:
In this golden age, there was little gold to be found. Politicians were poor and disinterested, and patriots. Only time would tell whether this ideal state of affairs would survive the growth of Roman wealth and power.
THE STONE AGE opened about two and a half million years ago, when early human beings began to use stone tools. An empty Italy, capable of supporting life, became a home for successive waves of incomers. Small bands, perhaps twenty-five to a hundred strong, roamed the peninsula, gathering edible plants and hunting, or scavenging, wild animals.
Around the year 10,000, the planet warmed markedly and sea levels rose. The conditions of life eased. Human beings learned to farm and began to give up their nomadic ways. They developed pottery, and ground and polished stone into sophisticated artifacts. Settled agricultural communities appeared here and there in the peninsula from about 5000. Evidence of their presence has been found in Liguria in the north, the foothills of the Apennines, and in the neighborhood of Rome. Immigrants from the east (perhaps crossing the Adriatic Sea) arrived in northern Apulia. They lived in villages surrounded by defensive ditches. A pastoral people, with goats, pigs, oxen, asses, and dogs, they moved on to new places when they had exhausted the land around their homesteads.
Sometime during the second millennium, stone tools and weapons gave way to bronze. Two predominant social groupings emerged; in the flatlands of the central Po Valley, the terramare (so named after the piles of black earth—terra mara, in modern local dialect—found in the low-lying villages of these Bronze Age communities), and to the south a less advanced Apennine culture. The population, though sparse, was growing.
Toward the end of the millennium, a series of tremendous convulsions shook the more advanced civilizations of the Eastern Mediterranean. At its largest extent, the great empire of the Hittites (properly, the Land of the City of Hattusa) controlled most of what is now Turkey and Syria. With a claim to have been the world’s first constitutional monarchy, it boasted a sophisticated legal system. After about 1180, the Hittite state disintegrated thanks to civil war and an external threat of some kind, of which we know next to nothing.
In about the same period, Troy was sacked; we do not have to rely on Homer for this information, since the work of archaeologists has unearthed the ruins of a burned-out city which have been dated to between about 1270 and 1190 (not far from the traditional date of the ten-year siege, as described in the Iliad, and where Homer placed it) and might as well be called Troy as anything else.
In mainland Greece, the Mycenaean civilization was predominant. The colossal ruins at Mycenae, in the Peloponnese, still amaze modern visitors, and were the setting of one of Greek myth’s tragic narratives, the fall of the house of Atreus. Atreus’s sons Agamemnon and Menelaus led the campaign against Troy, and on his return Agamemnon was assassinated by his unfaithful wife and subsequently avenged by his matricidal children. In about 1100, the Mycenaeans disappeared in a storm of violence. Many of their cities were sacked, and a subsequent lack of inscriptions suggests the onset of a “dark age.” It is not known who was responsible for the catastrophe, but it may have been invaders who were later called Dorians, one of the subgroups into which classical Greeks divided themselves.
Egyptian records report invasions by mysterious marauders, known as the Sea Peoples. Modern scholars are unsure who, exactly, they were, and it is possible that they played a part in the fall of the Mycenaeans and the Hittites. Whatever their origin, they brought havoc with them.
WHETHER OR NOT there really was a dark age, we have to wait a couple of centuries before there is evidence of an economic revival. From the mid-700s, seafarers began voyages of exploration and trade, as a great increase in pottery finds across the Mediterranean goes to show. The general direction of travel was from the wealthier and more advanced East to the less developed West—that is, along the North African coast to Italy and Spain. The Phoenicians, with their great commercial entrepôts at Carthage and Gades, led the way. As already noted, Greece emerged as a patchwork of small city-states, many of which sent groups of citizens to found “colonies”—that is, similar independent city-states, usually with sentimental links only to their founders. Within a hundred and fifty years or so, almost every likely region in the classical world saw the arrival of Greek settlers.
Sicily and southern Italy were especially popular destinations, and so many large city-states were founded there—among them Parthenope, or Neapolis (today’s Naples), and Cumae, both of them in Campania south of Latium, Tarentum (Taranto), Brundisium (Brindisi), and Syracuse—that the region was called Magna Graecia, or Greater Greece. As the name implies, the center of gravity for Hellenic culture shifted decisively westward—in much the same way that the growth of the United States in the nineteenth century came to overshadow the “old world” of Europe.
What the Greeks found in central and northern Italy when they arrived in the peninsula was what scholars today call the Villanovan culture (so named after an estate where an ancient cemetery was unearthed in 1853). All that we know about it is derived from grave goods. The Villanovans were not a people; rather, they were simply people who shared common cultural characteristics. Unlike other Italian communities, they cremated their dead. Most important, they learned the uses of iron. Their economy was based on hunting and stock-raising. By the eighth century, the high quality of their pottery and of bronze metalworking strongly implies that craft production was the specialized responsibility of professional artisans. The population continued to expand, and in some settlements could be numbered in the thousands.
THERE WERE VILLANOVANS in Etruria. Now what was it that transformed them into the sophisticated and unique civilization of the Etruscans, which came into flower from the eighth century? The ancient theory that the cause was a migration from Lydia, as set out in Chapter 3 [see this page], or, alternatively, of Pelasgians (a legendary people displaced from Greece by their successors, among them the Dorians and the Ionians), seems to have been invented to give the Etruscans a proper Hellenic pedigree.