Tiberius got off scot-free, despite the fact that he had been instrumental in making the treaty. Some put it down to the influence of Scipio, his adoptive uncle. His popularity with the troops may have counted for something, too. Cicero writes that the scandal was “a constant source of grief and fear to Tiberius Gracchus; and this estranged him, brave and famous as he was, from the wisdom of the Senators.” He was not simply unnerved but mortified that his fides, his good faith, had been sabotaged.
Tiberius’s politics changed. From being a political conservative, he began to promote the interests of the People. There was one issue in particular that drew his attention—land reform.
ON THE LONG overland journey to Spain to take up his quaestor-ship, Tiberius had passed through Tuscany on his way north. He was struck by how few people there were in the fields. Those he did see, tilling the soil or tending flocks, were foreign slaves rather than native Italians or Roman citizens. On his return in 137, he looked further into the matter.
What he found was a situation that needed to be addressed. As Rome vanquished its enemies in the peninsula, it confiscated a proportion of the land of defeated communities. Some of this was made over to smallholders and coloniae, but the rest remained ager publicus, or publicly owned land. After the end of the struggle with Carthage, the authorities had been preoccupied with new wars in Greece, Asia Minor, and Spain; and in southern Italy a great deal of ager publicus remained undistributed.
Wealthy landowners, especially profiteers from the lucrative wars of the second century, bought up the farms of soldiers who had been absent for years on distant campaigns and also silently expropriated public land. Hannibal had laid waste thousands on thousands of acres and substantial investment was needed to rebuild the farming industry. Large estates, or latifundia, were created rather than single farms. They were more often devoted to animal husbandry than to the labor-intensive production of crops and were staffed by teams of slaves.
The net result of these changes was the gradual disappearance of the sturdy peasant farmer, who earned enough to qualify for recruitment into the army. (As we have seen, the very poor—capite censi, or the “head count”—were not allowed to serve.) This applied not only to Romans but also to the citizens of allied communities, liable as they were to provide troops for the Republic’s wars. One obvious solution to the problem was to open the legions to the head count, but it was a firm and traditional belief that only those with property, who had something to lose, would fight bravely for their country. So that exit was barred.
Tiberius was not alone in believing that the situation was untenable and urgently needed correction. Thoughtful Romans were less worried about economic change in the countryside (for they increasingly imported grain and other foodstuffs from northern Africa and Sicily) than they were about the decline of the social class that stocked the legions. They also feared the large and growing population of disaffected slaves who were replacing freemen throughout the peninsula. This was no nightmarish fantasy but a real threat, for in 133 a great slave revolt broke out in Sicily that took more than a year to put down. Senior politicians supported change, and a friend of Aemilianus had suggested reform when he was consul a few years previously, but he met with furious resistance and withdrew his plans; for this he was rewarded with the sarcastic nickname Sapiens, or the Wise. Many senators were illegally squatting on ager publicus and were vehemently opposed to any interference.
Tiberius decided that the time for action had arrived. He was too junior a figure to get his hands on the official levers of power as praetor or consul, but he was well liked by the People and was entitled to stand for tribune. As already explained, the tribuneship was not a governmental position conferring imperium, and appointments were made by the concilium plebis. Its purpose was to promote popular sovereignty and public accountability. Tribunes could propose laws and summon meetings of the Senate. However, they had become an accepted part of the political scene and were sometimes even used by the Senate to veto the plans of unruly elected officials. They were not as radical as they used to be, until the arrival of Tiberius Sempronius Gracchus.
He was elected one of the ten tribunes for 133 and put forward a land-reform bill, or lex agraria. He knew there would be fierce and self-interested opposition in the Senate and was careful to design a balanced package. He renewed an old law, which had fallen into disuse, banning the occupation of more than five hundred iugera of land—that is, about three hundred acres. But he sweetened the pill by allowing an additional two hundred and fifty iugera for each landowner’s son (the concession was withdrawn after it failed to win over critics) and by offering all the land as freehold in perpetuity. Also, the fertile fields of Campania were excluded from the legislation. The territory so reclaimed was to be distributed to Roman citizens in up to thirty-iugera parcels. These could not be sold (although presumably they could be inherited), and a small rent would be payable.
So far, so reasonable. But Tiberius then made a fateful decision. A convention had grown up that all new legislation was first presented to the Senate for its consideration before being taken to the Assembly for enactment. The bold tribune decided to sidestep the obstructive Senate and proceed directly to the People. This was legal but highly unusuaclass="underline" such a thing had not happened for almost exactly a century.
Tiberius ran a vigorous campaign to promote his proposal, which was hugely popular. In an ancient equivalent of a poster campaign, graffiti were written on walls, monuments, and porticoes or colonnades, which were busy gathering places. “Wild beasts who roam over Italy all have caves and lairs to lurk in,” he would say, “but the men who fight and die for Italy enjoy the common air and light, but nothing else.” This high-flying oratory went down well with his audiences, but a young fellow tribune, Marcus Octavius, indicated that he intended to use his official powers to veto the legislation. Tiberius did his best to make him change his mind. He pointed out that Octavius was a large-scale occupier of ager publicus, but that he would pay him from his own resources the value of any of his land that was confiscated.
All to no avail. Tiberius convened an Assembly in the Forum and had the clerk read the bill. Octavius told the man to be silent. Tiberius postponed the meeting to another day, and again tried to have the bill read, with the same result. He took his cause to the Senate in the Senate House nearby, where he was treated contemptuously. He hurried back to the Assembly, where he took his next fateful step. He announced a further postponement, but warned that he would not only put his bill to the vote but also table a motion on whether Octavius should continue to hold office. He was as good as his word, and at the following meeting the vote on Octavius’s deposition was taken, although there was a delay because the voting urns had been stolen. The ballot was conducted by tribes, and one after another they voted to remove Octavius. As each tribe reported, Tiberius turned to Octavius and asked him to reconsider his position. “Do not throw into chaos a project that is morally right and of the greatest utility to all Italy,” he pleaded. Octavius refused, and when a majority against him had been reached he was dragged down from the speakers’ platform. His friends rushed him away from the Forum or he might well have been lynched. The land-reform bill was then passed and a commission to implement it was established, of which the two Gracchus brothers were members.