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Apart from accidents miners seem to be healthy, as obviously they have got to be, considering the muscular efforts demanded of them. They are liable to rheumatism and a man with defective lungs does not last long in that dust-impregnated air, but the most characteristic industrial disease is nystagmus. This is a disease of the eyes which makes the eyeballs oscillate in a strange manner when they come near a light. It is due presumably to working in half-darkness, and sometimes results in total blindness. Miners who are disabled in this way or any other way are compensated by the colliery company, sometimes with a lump sum, sometimes with a weekly pension. This pension never amounts to more than twenty-nine shillings a week; if it falls below fifteen shillings the disabled man can also get something from the dole or the P.A.C. If I were a disabled miner I should very much prefer the lump sum, for then at any rate I should know that I had got my money. Disability pensions are not guaranteed by any centralized fund, so that if the colliery company goes bankrupt that is the end of the disabled miner's pension, though he does figure among the other creditors.

In Wigan I stayed for a while with a miner who was suffering from nystagmus. He could see across the room but not much further. He had been drawing compensation of twenty-nine shillings a week for the past nine months, but the colliery company were now talking of putting him on ‘partial compensation’ of fourteen shillings a week. It all depended on whether the doctor passed him as fit for light work ‘on top’. Even if the doctor did pass him there would, needless to say, be no light work available, but he could draw the dole and the company would have saved itself fifteen shillings a week. Watching this man go to the colliery to draw his compensation, I was struck by the profound differences that are still made by status. Here was a man who had been half blinded in one of the most useful of all jobs and was drawing a pension to which he had a perfect right, if anybody has a right to anything. Yet he could not, so to speak, demand this pension — he could not, for instance, draw it when and how he wanted it. He had to go to the colliery once a week at a time named by the company, and when he got there he was kept waiting about for hours in the cold wind. For all I know he was also expected to touch his cap and show gratitude to whoever paid him; at any rate he had to waste an afternoon and spend sixpence in bus fares. It is very different for a member of the bourgeoisie, even such a down-at-heel member as I am. Even when I am on the verge of starvation I have certain rights attaching to my bourgeois status. I do not earn much more than a miner earns, but I do at least get it paid into my bank in a gentlemanly manner and can draw it out when I choose. And even when my account is exhausted the bank people are passably polite.

This business of petty inconvenience and indignity, of being kept waiting about, of having to do everything at other people's convenience, is inherent in working-class life. A thousand influences constantly press a working man down into a passive role. He does not act, he is acted upon. He feels himself the slave of mysterious authority and has a firm conviction that ‘they’ will never allow him to do this, that, and the other. Once when I was hop-picking I asked the sweated pickers (they earn something under sixpence an hour) why they did not form a union. I was told immediately that ‘they’ would never allow it. Who were ‘they’? I asked. Nobody seemed to know, but evidently ‘they’ were omnipotent.

A person of bourgeois origin goes through life with some expectation of getting what he wants, within reasonable limits. Hence the fact that in times of stress ‘educated’ people tend to come to the front; they are no more gifted than the others and their ‘education’ is generally quite useless in itself, but they are accustomed to a certain amount of deference and consequently have the cheek necessary to a commander. That they will come to the front seems to be taken for granted, always and everywhere. In Lissagaray's History of the Commune there is an interesting passage describing the shootings that took place after the Commune had been suppressed. The authorities were shooting the ringleaders, and as they did not know who the ringleaders were, they were picking them out on the principle that those of better class would be the ringleaders. An officer walked down a line of prisoners, picking out likely-looking types. One man was shot because he was wearing a watch, another because he ‘had an intelligent face’. I should not like to be shot for having an intelligent face, but I do agree that in almost any revolt the leaders would tend to be people who could pronounce their aitches.

4

As you walk through the industrial towns you lose yourself in labyrinths of little brick houses blackened by smoke, festering in planless chaos round miry alleys and little cindered yards where there are stinking dust-bins and lines of grimy washing and half-ruinous w.c.s. The interiors of these houses are always very much the same, though the number of rooms varies between two or five. All have an almost exactly similar living-room, ten or fifteen feet square, with an open kitchen range; in the larger ones there is a scullery as well, in the smaller ones the sink and copper are in the living-room. At the back there is the yard, or part of a yard shared by a number of houses, just big enough for the dustbin and the w.c.s. Not a single one has hot water laid on. You might walk, I suppose, through literally hundreds of miles of streets inhabited by miners, every one of whom, when he is in work, gets black from head to foot every day, without ever passing a house in which one could have a bath. It would have been very simple to install a hot-water system working from the kitchen range, but the builder saved perhaps ten pounds on each house by not doing so, and at the time when these houses were built no one imagined that miners wanted baths.

For it is to be noted that the majority of these houses are old, fifty or sixty years old at least, and great numbers of them are by any ordinary standard not fit for human habitation. They go on being tenanted simply because there are no others to be had. And that is the central fact about housing in the industrial areas: not that the houses are poky and ugly, and insanitary and comfortless, or that they are distributed in incredibly filthy slums round belching foundries and stinking canals and slag-heaps that deluge them with sulphurous smoke — though all this is perfectly true — but simply that there are not enough houses to go round.

‘Housing shortage’ is a phrase that has been bandied about pretty freely since the war, but it means very little to anyone with an income of more than £10 a week, or even £5 a week for that matter. Where rents are high the difficulty is not to find houses but to find tenants. Walk down any street in Mayfair and you will see ‘To Let’ boards in half the windows. But in the industrial areas the mere difficulty of getting hold of a house is one of the worst aggravations of poverty. It means that people will put up with anything — any hole and corner slum, any misery of bugs and rotting floors and cracking walls, any extortion of skinflint landlords and blackmailing agents — simply to get a roof over their heads. I have been into appalling houses, houses in which I would not live a week if you paid me, and found that the tenants had been there twenty and thirty years and only hoped they might have the luck to die there. In general these conditions are taken as a matter of course, though not always. Some people hardly seem to realize that such things as decent houses exist and look on bugs and leaking roofs as acts of God; others rail bitterly against their landlords; but all cling desperately to their houses lest worse should befall. So long as the housing shortage continues the local authorities cannot do much to make existing houses more livable. They can ‘condemn’ a house, but they cannot order it to be pulled down till the tenant has another house to go to; and so the condemned houses remain standing and are all the worse for being condemned, because naturally the landlord will not spend more than he can help on a house which is going to be demolished sooner or later. In a town like Wigan, for instance, there are over two thousand houses standing which have been condemned for years, and whole sections of the town would be condemned en bloc if there were any hope of other houses being built to replace them. Towns like Leeds and Sheffield have scores of thousands of ‘back to back’ houses which are all of a condemned type but will remain standing for decades.