If the characters of a novel engage in lengthy abstract discussions of their ideas, but their ideas do not affect their actions or the events of the story, it is a bad novel. An example of that kind is The Magic Mountain by Thomas Mann. Its characters periodically interrupt the story to philosophize about life, after which the story—or lack of it—goes on.
A related, though somewhat different, example of a bad novel is An American Tragedy by Theodore Dreiser. Here, the author attempts to give significance to a trite story by tacking on to it a theme which is not related to or demonstrated by its events. The events deal with an age-old subject: the romantic problem of a rotten little weakling who murders his pregnant sweetheart, a working girl, in order to attempt to marry a rich heiress. The alleged theme, according to the author’s assertions, is: “The evil of capitalism.”
In judging a novel, one must take the events as expressing its meaning, because it is the events that present what the story is about. No amount of esoteric discussions on transcendental topics, attached to a novel in which nothing happens except “boy meets girl,” will transform it into anything other than “boy meets girl.”
This leads to a cardinal principle of good fiction: the theme and the plot of a novel must be integrated—as thoroughly integrated as mind and body or thought and action in a rational view of man.
The link between the theme and the events of a novel is an element which I call the plot-theme. It is the first step of the translation of an abstract theme into a story, without which the construction of a plot would be impossible. A “plot-theme” is the central conflict or “situation” of a story—a conflict in terms of action, corresponding to the theme and complex enough to create a purposeful progression of events.
The theme of a novel is the core of its abstract meaning—the plot-theme is the core of its events.
For example, the theme of Atlas Shrugged is: “The role of the mind in man’s existence.” The plot-theme is: “The men of the mind going on strike against an altruist-collectivist society.”
The theme of Les Misérables is: “The injustice of society toward its lower classes.” The plot-theme is: “The life-long flight of an ex-convict from the pursuit of a ruthless representative of the law.”
The theme of Gone With the Wind is: “The impact of the Civil War on Southern society.” The plot-theme is: “The romantic conflict of a woman who loves a man representing the old order, and is loved by another man, representing the new.” (Margaret Mitchell’s skill, in this novel, lies in the fact that the developments of the romantic triangle are determined by the events of the Civil War and involve, in a single plot structure, other characters who are representative of the various levels of Southern society.)
The integration of an important theme with a complex plot structure is the most difficult achievement possible to a writer, and the rarest. Its great masters are Victor Hugo and Dostoevsky. If you wish to see literary art at its highest, study the manner in which the events of their novels proceed from, express, illustrate and dramatize their themes: the integration is so perfect that no other events could have conveyed the theme, and no other theme could have created the events.
(I must mention, parenthetically, that Victor Hugo interrupts his stories to insert historical essays dealing with various aspects of his subject. It is a very bad literary error, but it was a convention shared by many writers of the nineteenth century. It does not detract from Hugo’s achievement, because these essays can be omitted without affecting the structure of the novels. And, although they do not properly belong in a novel, these essays, as such, are brilliant literarily.)
Since a plot is the dramatization of goal-directed action, it has to be based on conflict; it may be one character’s inner conflict or a conflict of goals and values between two or more characters. Since goals are not achieved automatically, the dramatization of a purposeful pursuit has to include obstacles; it has to involve a clash, a struggle—an action struggle, but not a purely physical one. Since art is a concretization of values, there are not many errors as bad esthetically—or as dull—as fist fights, chases, escapes and other forms of physical action, divorced from any psychological conflict or intellectual value-meaning. Physical action, as such, is not a plot nor a substitute for a plot—as many bad writers attempt to make it, particularly in today’s television dramas.
This is the other side of the mind-body dichotomy that plagues literature. Ideas or psychological states divorced from action do not constitute a story—and neither does physical action divorced from ideas and values.
Since the nature of an action is determined by the nature of the entities that act, the action of a novel has to proceed from and be consistent with the nature of its characters. This leads to the third major attribute of a novel—
3. Characterization. Characterization is the portrayal of those essential traits which form the unique, distinctive personality of an individual human being.
Characterization requires an extreme degree of selectivity. A human being is the most complex entity on earth; a writer’s task is to select the essentials out of that enormous complexity, then proceed to create an individual figure, endowing it with all the appropriate details down to the telling small touches needed to give it full reality. That figure has to be an abstraction, yet look like a concrete; it has to have the universality of an abstraction and, simultaneously, the unrepeatable uniqueness of a person.
In real life, we have only two sources of information about the character of the people around us: we judge them by what they do and by what they say (particularly the first). Similarly, characterization in a novel can be achieved only by two major means: action and dialogue. Descriptive passages dealing with a character’s appearance, manner, etc. can contribute to a characterization; so can introspective passages dealing with a character’s thoughts and feelings; so can the comments of other characters. But all these are merely auxiliary means, which are of no value without the two pillars: action and dialogue. To re-create the reality of a character, one must show what he does and what he says.
One of the worst errors that a writer can make in the field of characterization is to assert the nature of his characters in narrative passages, with no evidence to support his assertions in the characters’ actions. For instance, if an author keeps telling us that his hero is “virtuous,” “benevolent,” “sensitive,” “heroic,” but the hero does nothing except that he loves the heroine, smiles at the neighbors, contemplates the sunset and votes for the Democratic Party—the result can hardly be called characterization.
A writer, like any other artist, must present an evaluative re-creation of reality, not merely assert his evaluations without any image of reality. In the field of characterization, one action is worth a thousand adjectives.
Characterization requires the portrayal of essential traits. Now what are the essentials of a man’s character?
What do we mean, in real life, when we say that we do not understand a person? We mean that we do not understand why he acts as he does. And when we say that we know a person well, we mean that we understand his actions and know what to expect of him. What is it that we know? His motivation.