A personal, physical incarnation for her is, of course, unthinkable. But she is prepared in time to flow into an ether vessel, one that is enlightened, individual, living, and immaculate. This vessel will appear at the same time as its crystallization in Enrof in the form of the Global Community. The Russian people are regarded by their demiurge as an ether-physical substance still unenlightened in Enrof but enlightened in Heavenly Russia, a substance from which these two-physical and ether-vessels of Light will be wrought. At the same time, the Russian people are regarded as the site of that theurgical act.
Above the sakwala of the Demiurges and Great Sisters soars a sakwala that I can designate only with the term Waves of Universal Femininity. Limnarna, the first of its regions, is the feminine Synclite of Humanity, while Bayushmi, the second, is the present abode of the Great Feminine Monad. I know only the names of the remaining regions of that sakwala: Faolemmis, Saora, and Naolitis. I am not privy to the name of the sixth, and last, of those regions.
That sakwala is encompassed within another-the worlds of interaction between the hierarchies of Shadanakar, those of the macrobramfatura, and those of the Universe. Of these three worlds I am only able to name the middle one-Raoris, the initial abode of the Great Feminine Monad when She emanated into Shadanakar.
From there begin the planes of the One Church of our bramfatura, which encompasses, in addition to the sakwala I have just mentioned, the three regions of an even higher sakwala: the Elite of Shadanakar. Oceans of repeatedly enlightened and spiritualized matter ebb and flow around it. Their shining crests, meeting no obstacles at its transparent boundaries, glide inside and, breaking over that abode of the Perfected, impart to it the fullness of life. The humanity of Enrof, the humankind of daemons, the lunar humankind, the angels, the elementals, and even the animal world, whose metaphysical meaning has been such a profound enigma-all find their highest purpose and supremely transfigured essence in the heart of that paradise most high, which blends within it peace and strength, bliss and work, perfection and limitless growth ever further along a dazzling path. There abide all those who see the World Salvaterra with their own eyes. It is the highest step on the staircase of Shadanakar for all its monads, both God-born and God-created, except the Planetary Logos, the Virgin Mary, and the Great Feminine Spirit. All that I can do while on the subject of the Elite of Shadanakar is list the last human names of some of those great human spirits who have reached the Elite: Akhenaton, Zoroaster, Moses, Hosia, Lao-tse, Gautama Buddha, Mahavira, Asoka, Chandragupta Maurya, Patanjali, Nagarjuna, Samudra Gupta, Kanishka, Shankara, Aristotle, Plato, all the Apostles except Paul, Titurel, Mary Magdalene, John of Damascus, St. Augustine, St. Francis of Assisi, Joan of Arc, Dante, Leonardo da Vinci.
We have now brought this survey of the structure of Shadanakar to its conclusion, to the very highest of the sakwalas, whose three regions encompass our entire bramfatura: the Region of the Planetary Logos, the Region of the Virgin Mary, and the Region of the Great Feminine Monad.
For purely personal reasons, I am accustomed to calling the focal point and summit of Shadanakar the World Salvaterra-a name quite provisional, of course, even arbitrary, having not even a distant connection to Palestine, the Salvaterra of the medieval Crusaders. I do not in the slightest insist on it, but I am forced to use it for lack of a better name.
To varying degrees, the World Salvaterra permeates all of Shadanakar, except the four worlds of the Demonic Base and Sufetkh. It is most fully manifested in the upper reaches of the atmosphere. The religious meaning attached to the word «heavens» is not the result of an aberration by ignorant minds from olden times but the expression of a reality that great souls intuited thousands of years ago.
All that is Providential in the history of Shadanakar, humanity, and individual souls has its origin in Salvaterra. It is the locus of the emanations of the higher cosmic Beings who manifest themselves both in the evolution of galactic worlds and in our evolution. «Shining Crystal of Heavenly Will» is an epithet applicable to the World Salvaterra, and not only in a poetic sense. Constant waves of grace and energy pour down from those heights and from out of those depths. Such terms as «resplendent sound of church bells» or «sounding resplendence» could be of hardly any aid to us in approaching a conception of them. That which such imagery hints at has been left far below, in the worlds of angels, in the sakwala of Higher Purpose, or in the World Synclite. Even what the Biblical story of Jacob's Ladder tried to describe ends there, having passed through all of Shadanakar. Great essences and great beings climb and descend the steps of material existence from Salvaterra to Earth and back again. It is the heart of the planet and its inner Sun. Through it and it alone open the heights, expanses and depths of the Spiritual Universe, which encompasses both the stellar archipelagoes and the metagalactic oceans of space that to us appear so empty.
The Spiritual Universe cannot be described in any language and can only be experienced, of course, in the vaguest of intuitions. The highest spiritual rapture of Christian mystics, the highest level of ecstasy among Hindus, or the abhijua of Buddha are all states connected with these same vague intuitions. Our systematic reason tries to pour them into the molds of teachings in order to initiate the many, and thus creates dim echoes of it, such as the teachings of the Tao, Pleroma, Empirei, or the breath of Parabrahma.
When voyagers from variomaterial worlds speak of Eden, as do the teachers of Semitic religions, or of the chambers of Brahma or Vishnu, of the heavens of Iranian azurs or Hindu devas, of the blessed land of Sukavati, even of Nirvana, they assume as their final goal only individual levels within Shadanakar, the summits of various metacultures and the highest transmyths of religions, or, in the end, the reality of the World Salvaterra.
When humankind-both physical and extraphysical- completes its colossal cycle, and when all the dominions of terrestrial Nature complete it as well, they will have wholly merged with that planetary Paradise. Then the World Salvaterra will open up like a flower into the waiting expanses of the Spiritual Universe. The Universal Sun will shine on that flower and admit the flower's fragrant radiations into its heavens.
But even then the ultimate goal will still be immeasurably far off. It is at present beyond the reach of even the most dazzling intuitions.
6.2. The Logos of Shadanakar
As far as I know at present, all the countless numbers of monads fall into two ontologically distinct categories. God-born monads represent one category. They are fewer. They are greater in stature, having issued directly from out of the unfathomable depths of the Creator. They are destined to lead worlds, from the start assuming that leadership unblemished by moral falls or setbacks, and continuing to grow only greater in glory and strength. No one besides themselves can apprehend, or will ever apprehend, the mystery of their divine birth. In Shadanakar, the Planetary Logos, Zventa-Sventana, the Demiurges of the suprapeoples, the Great Sisters, and some of the Great Hierarchies are God-born monads. No demonic monad in Shadanakar numbers among them, though one should not forget that Lucifer is a God- born monad, the only one to turn from God.
The rest of the world's monads belong to the other category, those that are God-created. Each of them can apprehend the mystery of their creation by God, though only, of course, at an extremely high level of ascent.
The Planetary Logos is a great God-born monad, the seat of divine reason in our bramfatura, the oldest and first of all its monads. He differs from all the other monads in that, as the Word is the expression of the Speaker, He expresses one of the hypostases of the Trinity: that of God the Son. The Logos of Shadanakar is proceeding along a path of creative work and ascent up the cosmic staircase, a path beyond our conception, and no bramfatura, besides demonic ones, can exist without such a monad. For one such monad appears in every bramfatura at the dawn of its existence and remains the locus of Providence and the Divine Spirit throughout the evolution of all its sakwalas.