With these convictions I returned to Gulyai-Pole three weeks after my release from prison. Gulyai-Pole was my home town where there were many people and things close to my mind and heart. There I could do something useful among the peasants. Our group was founded there among the peasants and there it still survived despite losing two-thirds of its members. Some were killed in shootouts, others on the scaffold. Some disappeared into far-off, icy Siberia while others were forced into exile abroad. The entire central core of the group had almost entirely been wiped out. But the ideas of the group had struck deep roots in Gulyai-Pole and even beyond.
The greatest concentration of will-power and a profound knowledge of the goals of anarchism are necessary in order to decide what it is possible to gain from an unfolding political revolution.
It is there in Gulyai-Pole, in the heart of the labouring peasantry, that will arise that powerful revolutionary force — the self-activity of the masses — on which revolutionary anarchism must be based according to Bakunin, Kropotkin, and a host of other theoreticians of anarchism. This force will show to the oppressed class the ways and means of destroying the old regime of slavery and replacing it with a new world in which slavery has disappeared and authority will no longer have a place. Liberty, equality, and solidarity will then be the principles which will guide individuals and human societies in their lives and struggles, and in their quest for new ideas and equitable relations between people. These ideas sustained me through the long years of suffering in prison and now I carried them back with me to Gulyai-Pole.
Chapter 2
Meeting with Comrades and First Attempts to Organize Revolutionary Activities
Upon arrival in Gulyai-Pole, I immediately got together with my comrades from the anarchist group. Many of my former comrades had perished. Those who survived from the old days were: Andrei Semenyuta (the brother of Sasha and Prokofii Semenyuta), Moisei Kalinichenko, Filipp Krat, Savva Makhno, the brothers Prokofii and Grigorii Sharovsky, Pavel Korostelev, Lev Schneider, Pavel Sokruta, Isidor Liutii, Aleksei Marchenko, and Pavel Khundei (Korostilev). Together with these comrades came a younger bunch who had not yet joined the group in my time. But now they had been members for two or three years and were busy reading anarchist literature which they distributed to the peasants. Throughout the whole period of underground activity the group had continued to publish leaflets, printed by hectograph.
And how about the peasants and workers, sympathizing with anarchist ideals, who came to visit me? It would be impossible to list them. At that time they really didn’t figure in the plans I was devising for the future work of our group.
I saw before me my own peasant friends — unknown revolutionary anarchist fighters who in their own lives didn’t know what it means to cheat one another. They were pure peasant types, tough to convince, but once convinced, once they had grasped an idea and tested it against their own reasoning, why then they pushed that idea at every conceivable opportunity. Truly, seeing these people before me I trembled with joy and was overcome with emotion. I immediately decided to start the very next day to carry out active propaganda among the peasants and workers of Gulyai-Pole. I wanted to dissolve the Public Committee (the local organ of the Provisional Government) and the militia, and prevent the formation of any more committees. I decided to take up anarchist action as the first order of business.
The visits from the peasants, both men and women, went on continually for a day and a half. Finally, on March 25, these visitors, who had come to meet “the one who rose from the dead” as they expressed it, began to disperse. The members of our group hastily set up a meeting to discuss practical affairs. By this time my enthusiasm for rushing into action had cooled off considerably. In my report I down played for the time being the carrying on of propaganda work among the peasants and workers and the overthrow of the Public Committee. Indeed I surprised my comrades by insisting that we as a group reach a clear understanding of the state of the anarchist movement generally in Russia. The fragmentation of anarchist groups, a phenomenon well-known to me before the Revolution, was a source of dissatisfaction for me personally. I could never be happy with such a situation.
“It is necessary,” I said, “to organize the forces of the workers on a scale which can adequately express the revolutionary enthusiasm of the labouring masses when the Revolution is going through its destructive phase. And if the anarchists continue to act in an uncoordinated way, one of two things will happen: either they will lose touch with events and restrict themselves to sectarian propaganda; or they will trail along in the tail-end of these events, carrying out tasks for the benefit of their political enemies.
Here in Gulyai-Pole and the surrounding region we should act decisively to dissolve government institutions and absolutely put an end to private property in land, factories, plants, and other types of enterprises. To accomplish this we must keep in close contact with the peasant masses, assuring ourselves of the steadfastness of their revolutionary enthusiasm. We must convince the peasants we are fighting for them and are unswervingly devoted to those concepts which we will present to them at the village assemblies and other meetings. And while this is going on we must keep an eye of what is happening with our movement in the cities.
This, comrades, is one of those tactical questions which we shall decide tomorrow. It seems to me it deserves to be thoroughly discussed because the type of action to be engaged in by our group depends on the correct resolution of this question.
For us, natives of Gulyai-Pole, this plan of action is all the more important as we are the only group of anarcho-communists which has kept in touch with the peasants continuously over the last 11 years. We know of no other groups in the vicinity. In the closest cities, Aleksandrovsk and Ekaterinoslav, the former anarchist groups were virtually wiped out. The few survivors are far away. Some of the Ekaterinoslav anarchists stayed in Moscow. We don’t know when they will return. And we still haven’t heard anything about those who emigrated to Sweden, France, or America.
At the present time we can depend only on ourselves. No matter how weak we are in our knowledge of the theory of anarchism, we are compelled to work out an immediate plan of action to be undertaken among the peasants of this region. Without any hesitation we must begin work on organizing the Peasants’ Union. And we must see to it that one of the peasants from our group is at the head of this Union. This is important for two reasons: first, we can prevent any political group hostile to our ideals from infiltrating the Union; and secondly, by being able to address meetings of the Union at any time on current issues, we shall be creating a close bond between our group and the Peasants’ Union. This will give the peasants a chance to deal with the land question themselves. They can go ahead and declare the land public property without waiting for the “revolutionary” government to decide this question which is so crucial for the peasants.”
The comrades were pleased with my report but were far from agreeing with my approach to the whole matter. Comrade Kalinichenko sharply criticized this approach, advocating that our role as anarchists in the current revolution should be restricted to publicizing our ideas. He noted that since we could now act openly, we should make use of this situation to explain our ideas to the workers, without involving ourselves in unions or other organizations.