'Ah; and now a new seeker after the Light. But we have two tonight. Are you Mr. Betterton or Lord Larne?�
Barney pressed the slightly flabby fingers and replied with a gravity that he felt the occasion called for. 'I'm Lord Larne, and I am most grateful to you for allowing me to - er - come here and learn about the sort of things that really matter.'
'You are welcome,' she said in her deep voice. 'I welcome you in the name of the Masters. All who come here are sent by them; but only upon trial. Do not expect too much at once. Those who show scepticism and demand proof for everything reveal by that that they are not yet sufficiently advanced to be worthy of approaching the higher spheres. But, if you are patient and receptive, stage by stage the great truths will be unveiled to you.'
Three more people had arrived so, turning to Mary, she added, 'Mrs. Mauriac, would you take our new friend, Lord Larne, through to the meeting room?'
Mary's heart was still pounding, but her face now showed nothing of her inward agitation. On Mrs. Wardeel's introducing her to Barney, they exchanged a conventional smile, then walked side by side towards a room at the back of the house. As they did so, she was wondering what could possibly have brought to such a gathering the type of man she knew him to be, and, even more extraordinary, why he should be using a title to which she believed he had no right.
The room they entered was long and fairly broad and looked larger than it was in fact because all its furniture - except a desk at one end - had been removed and replaced by seven rows of fold-up wooden chairs. Some twenty people had already taken their seats. Most of them were middle-aged and fairly prosperous looking; there were more women than men, and among the former were two Indian ladies wearing caste marks and saris.
Barney ran his eye swiftly over such of their faces as he could see from where he stood and decided that they looked a more normal crowd than he had expected - in fact, they might all have been collected in one swoop by clearing and transporting the occupants of the lounge of any of the better-class South Kensington hotels. Mary nodded a greeting to a few of them, then took the chair that he was holding for her. As he sat down beside her he said:
'I gather that you are one of the older inhabitants of this village, Mrs. Mauriac?'
'Oh, I . . .' her mouth felt dry and her voice threatened to rise from nervous tension. With an effort she got it under control. 'I'm far from that. This is only the third meeting that I've attended.'
Barney noted that she had no French accent, then he replied: 'Even that puts you quite a bit ahead of me. Do you find the teaching easy to follow?�
'Some of it.' To cover her confusion Mary hurried on. 'I find the arguments for believing in Reincarnation simple and convincing, and I've become terribly interested in that. But I'm still a long way from understanding the Theosophical doctrine.'
'Really!' He raised his eyebrows. 'I was under the impression that Theosophists were anti-doctrinaire. I thought they concerned themselves only with getting at the original wisdom that is said to lie at the root of all the great religions, but most of which has since been obscured by the teachings introduced by many generations of ignorant priests.'
'That's quite true; Theosophy does not conflict with Christianity or Buddhism in their best sense. But all the same it has its own doctrine, and much of it seems awfully complicated to me. You see, it isn't as though this was a course of lectures in which one starts at the beginning; each is on a different aspect of the ancient teaching, and newcomers like you and I have to do our best to pick up what we can as we go along.'
Having by this time had a chance to take full stock of Mary, Barney was congratulating himself on his luck in acquiring so unexpectedly such a glamorous companion with whom to listen to what he anticipated would be a lot of twaddle; but he was temporarily prevented from developing the acquaintance further by the arrival of an elderly lady, leaning on an ebony walking stick, who greeted Mary with a smile, took the chair on her other side, and began to talk to her about the last meeting.
During the next five minutes another dozen or so people arrived, including a fat, squat Indian wearing thick-lensed glasses, and with protruding teeth, who from his bowing and smiling to right and left seemed to know nearly everyone there. Then Mrs. Wardeel came in followed by a small, bald man in a dark grey suit who looked as if he might have been a bank manager. He walked round to a chair behind the desk while she paused beside it. Silence fell and she said:
'Dear followers of the Path, Mr. Silcox is well known to most of you. We are blessed in having him with us again. Old friends and new alike will, I know, benefit from another of his talks. This evening he is going to speak to us on the True Light to be found in the Gospels.'
Mrs. Wardeel took a seat that had been kept for her in the front row and Mr. Silcox stood up. Without any unctuous preamble he went straight into his subject, which was to place a new interpretation on many of the sayings of Jesus Christ, given the assumption that He believed in Reincarnation, was Himself in His last incarnation, and was really referring to such matters most of the time.
According to Mr. Silcox, when our Lord spoke of His 'Father', He was referring not to a father either physical or divine, but to His own complete personality built up during countless incarnations, only a fragment of which He had brought down with Him to earth.
This argument was based on the Reincarnationist belief that everyone's parents are chosen for them only to ensure that they are given the sort of start in life best suited to provide them with an opportunity to learn whatever lessons are decreed for them in their new incarnation; and that they are their own father in the sense that their egos have already been formed by certain of their experiences during a long succession of past lives.
In support of this contention the speaker drew attention to that passage in the Second Commandment to the effect that God would 'visit the sins of the fathers upon the children even unto the third and fourth generation'.
'Could any sane person,' Mr. Silcox asked, 'believe a just god capable of showing such vicious malice as to threaten the innocent and unborn with dire chastisement for evil done by their physical parents or grandparents?' Clearly the explanation of this apparently harsh decree was that, each of us being spiritually the child of the personality we had created for ourselves in previous lives, if we did evil in our present incarnation we should have to pay for it in the future, and it might take us three or four more incarnations before we had fully worked off our debt.
All this was new to Barney and, far from being bored as he had expected, he found it deeply interesting; so for the next half-hour he gave his mind almost entirely to following Mr. Silcox's interpretation of the sayings of Our Lord.
Mary, on the other hand, was hardly listening. The main arguments for Reincarnation were already known to her, and her thoughts had gone back five years to the last time she had seen Barney. That had been in the grey dawn of early morning in a room of a small hotel in Dublin. He had not long got out of the bed they had shared and, having dressed, he had kissed her goodbye with the cheerful words:
'I'll see you again soon, sweetheart, and we'll have better fun next time.' But there had been no next time and, although she had searched high and low for him, she had never seen him again until tonight. With a sick feeling she went back in her mind over the whole sordid story of her life as Mary McCreedy.
Her mother had earned a precarious living as a small-part actress in musical comedy, vaudeville and anything else that offered. About her father she knew nothing except that, according to her mother, he was a naval officer and had been lost at sea while she was still an infant. As no reference was ever made to any of his family she suspected that he had never married her mother. In any case, whether or not she was illegitimate, she knew that to have been the case with her brother, Shaun, who had been born three years after herself. His father had been a Dublin business man, known to her during her childhood as Uncle Patrick. She assumed now that in those days he largely supported the household, as they had lived in reasonable comfort and she and her brother had been educated privately. But when she was fifteen 'Uncle' Patrick had died, and they had had to move to a much poorer part of the city.