The dark eyes of the Arab flickered with interest.
“Sulieman Kahani,” said he, giving the Arabesque equivalent of the English name, “I have heard of you – you have fought the Turks betimes and the Barbary corsairs have licked their wounds because of you.”
Kane deigned no reply. Hassim shrugged his shoulders.
“You will bring a fine price,” said he. “Mayhap I will take you to Stamboul, where there are shahs who would desire such a man among their slaves. And I mind me now of one Kemal Bey, a man of ships, who wears a deep scar across his face of your making and who curses the name of Englishman. He will pay me a high price for you. And behold, oh Frank, I do you the honor of appointing you a separate guard. You shall not walk in the yoke-chain but free save for your hands.”
Kane made no answer, and at a sign from the sheikh, he was hauled to his feet and his bonds loosened except for his hands, which they left bound firmly behind him. A stout cord was looped about his neck and the other end of this was given into the hand of a huge black warrior who bore in his free hand a great curved simitar.
“And now what think ye of my favor to you, Frank?” queried the sheikh.
“I am thinking,” answered Kane in a slow, deep voice of menace, “that I would trade my soul's salvation to face you and your sword, alone and unarmed, and to tear the heart from your breast with my naked fingers.”
Such was the concentrated hate in his deep resounding voice, and such primal, unconquerable fury blazed from his terrible eyes, that the hardened and fearless chieftain blanched and involuntarily recoiled as if from a maddened beast.
Then Hassim recovered his poise and with a short word to his followers, strode to the head of the cavalcade. Kane noted, with thankfulness, that the respite occasioned by his capture had given the girl who had fallen a chance to rest and revive. The skinning knife had not had time to more than touch her; she was able to reel along. Night was not far away. Soon the slavers would be forced to halt and camp.
The Englishman perforce took up the trek, his black guard remaining a few paces behind with his huge blade ever ready. Kane also noted with a touch of grim vanity, that three more blacks marched close behind, muskets ready and matches burning. They had tasted his prowess and they were taking no chances. His weapons had been recovered and Hassim had promptly appropriated all except the cat-headed ju-ju staff. This had been contemptuously cast aside by him and taken up by one of the blacks.
The Englishman was presently aware that a lean, gray-bearded Arab was walking along at his side. This Arab seemed desirous of speaking but strangely timid, and the source of his timidity seemed, curiously enough, the ju-ju stave which he had taken from the black man who had picked it up, and which he now turned uncertainly in his hands.
“I am Yussef the Hadji,” said this Arab suddenly. “I have naught against you. I had no hand in attacking you and would be your friend if you would let me. Tell me, Frank, whence comes this staff and how comes it into your hands?”
Kane's first inclination was to consign his questioner to the infernal regions, but a certain sincerity of manner in the old man made him change his mind and he answered: “It was given me by my blood-brother – a black magician of the Slave Coast, named N'Longa.”
The old Arab nodded and muttered in his beard and presently sent a black running forward to bid Hassim return. The tall sheikh presently came striding back along the slow-moving column, with a clank and jingle of daggers and sabers, with Kane's dirk and pistols thrust into his wide sash.
“Look, Hassim,” the old Arab thrust forward the stave, “you cast it away without knowing what you did!”
“And what of it?” growled the sheikh. “I see naught but a staff – sharp-pointed and with the head of a cat on the other end – a staff with strange infidel carvings upon it.”
The older man shook it at him in excitement: “This staff is older than the world! It holds mighty magic! I have read of it in the old iron-bound books and Mohammed – on whom peace! – himself hath spoken of it by allegory and parable! See the cat-head upon it? It is the head of a goddess of ancient Egypt! Ages ago, before Mohammed taught, before Jerusalem was, the priests of Bast bore this rod before the bowing, chanting worshippers! With it Musa did wonders before Pharaoh and when the Yahudi fled from Egypt they bore it with them. And for centuries it was the scepter of Israel and Judah and with it Sulieman ben Daoud drove forth the conjurers and magicians and prisoned the efreets and the evil genii! Look! Again in the hands of a Sulieman we find the ancient rod!”
Old Yussef had worked himself into a pitch of almost fanatic fervor but Hassim merely shrugged his shoulders.
“It did not save the Jews from bondage nor this Sulieman from our captivity,” said he; “so I value it not as much as I esteem the long thin blade with which he loosed the souls of three of my best swordsmen.”
Yussef shook his head. “Your mockery will bring you to no good end, Hassim. Some day you will meet a power that will not divide before your sword or fall to your bullets. I will keep the staff, and I warn you – abuse not the Frank. He has borne the holy and terrible staff of Sulieman and Musa and the Pharaohs, and who knows what magic he has drawn therefrom? For it is older than the world and has known the terrible hands of strange, dark pre-Adamite priests in the silent cities beneath the seas, and has drawn from an Elder World mystery and magic unguessed by humankind. There were strange kings and stranger priests when the dawns were young, and evil was, even in their day. And with this staff they fought the evil which was ancient when their strange world was young, so many millions of years ago that a man would shudder to count them.”
Hassim answered impatiently and strode away with old Yussef following him persistently and chattering away in a querulous tone. Kane shrugged his mighty shoulders. With what he knew of the strange powers of that strange staff, he was not one to question the old man's assertions, fantastic as they seemed. This much he knew – that it was made of a wood that existed nowhere on earth today. It needed but the proof of sight and touch to realize that its material had grown in some world apart. The exquisite workmanship of the head, of a pre-pyramidal age, and the hieroglyphics, symbols of a language that was forgotten when Rome was young – these, Kane sensed, were additions as modern to the antiquity of the staff itself, as would be English words carved on the stone monoliths of Stonehenge.
As for the cat-head – looking at it sometimes Kane had a peculiar feeling of alteration; a faint sensing that once the pommel of the staff was carved with a different design. The dust-ancient Egyptian who had carved the head of Bast had merely altered the original figure, and what that figure had been, Kane had never tried to guess. A close scrutiny of the staff always aroused a disquieting and almost dizzy suggestion of abysses of eons, unprovocative to further speculation.
The day wore on. The sun beat down mercilessly, then screened itself in the great trees as it slanted toward the horizon. The slaves suffered fiercely for water and a continual whimpering rose from their ranks as they staggered blindly on. Some fell and half crawled, and were half dragged by their reeling yoke-mates. When all were buckling from exhaustion, the sun dipped, night rushed on, and a halt was called. Camp was pitched, guards thrown out, and the slaves were fed scantily and given enough water to keep life in them – but only just enough. Their fetters were not loosened but they were allowed to sprawl about as they might. Their fearful thirst and hunger having been somewhat eased, they bore the discomforts of their shackles with characteristic stoicism.
Kane was fed without his hands being untied and he was given all the water he wished. The patient eyes of the slaves watched him drink, silently, and he was sorely ashamed to guzzle what others suffered for; he ceased before his thirst was fully quenched. A wide clearing had been selected, on all sides of which rose gigantic trees. After the Arabs had eaten and while the black Moslems were still cooking their food, old Yussef came to Kane and began to talk about the staff again. Kane answered his questions with admirable patience, considering the hatred he bore the whole race to which the Hadji belonged, and during their conversation, Hassim came striding up and looked down in contempt. Hassim, Kane ruminated, was the very symbol of militant Islam – bold, reckless, materialistic, sparing nothing, fearing nothing, as sure of his own destiny and as contemptuous of the rights of others as the most powerful Western king.