She said, even-toned and sober of face, that one must hope that they were very well wrapped. “Especially if one were fond of cheese;” and before he could take formal notice, at once said, “But nature … ‘even kings must live by nature;’ what do the very kings do about occymy?” And then it was that he began to speak of that; and he spoke of that for long.
VII
A Pitcher of Silver and a Golden Bowl
The work of which we speak, Serenity,” I told the Doge of Naples after meat in the presence of his courtiers, their masks of obsequity barely concealing sneers of contempt; “is incomparably the greatest work of occymy the world has ever known; there are some lemon-pips caught in your beard, Doge. Allow me.” I adjusted my court robe of blue damasseck weave with the gold-embroidered stars, and leaned over. Of course, although my manner was quite greatly respectful, I maintained no silence as I preened his ducal beard. We all know, I must suppose, the story of the two Ebrew men observing the wagoner, “A sorry fellow as to piety,” said one. “Look: even while he is praying, he greases his axles.”
And said the other: “Lo, a lovely man and truly one of piety: even while he greases his axles, he prays!”
The depths, the extents, the metaphors and allegories and symbols thereof, the realization that occymy contains and embraces everything and that everything is contained in and embraced by occymy, As above, so below: as below, so above, macrocosm and microcosm — of all this the mass of men know nothing; doges, sometimes kings, know nothing. Three things of it alone engage their minds: the Philosophers’ Stone, whereby base metal may be transmuted into gold; the Elixir of Life, by means of which one may … barring violence … live (so they say) forever; and the Universal Solvent, which term is self-descriptive, and in which the mass of men (including even doges, kings) have no interest. Nor do they have much interest in how raw substances may be taken from the rough matrix of the earth and, having been passed through the furnace, the athenor, the alembic, the instrument called the pelican, and the other devices used in the elaboratory — become things clean different and pure: salt, sulfur, realgar, orpimentum, sand-dragon, antimony, copper, brass, or bronze — the list is endless. And little do they reck of the teachings of the metaphysical alchemists wandering the roads heedless of the rulings of the Wardens of the Ways, each philosopher with his staff and his pet goose (that most faithful and most wise of birds): that wisdom is the Philosophers’ Stone, that love is the Elixir of Life and contentment the Universal Solvent.
The Doge allowed me; my collions creep to consider what other things he might well have allowed me, so long as he could have hoped to gain knowledge of alchemy His impatience was not due to my fingers fidgeting about his chin. Courtiers would say that Duke Tauro of Naples could not even drink sweetened water and lemon-juice without some slop and mess, and of course they would be right. “The work who you say!” he boomed, like the sound of the estridge in the wilderness at night-time, haunting down its enemy and shooting forth blue-green flames to light the way; a sound which only added to my task. Really! plucking pulp pips from the beard of an imbecile doge not much cannier than any estridge, boom and all.
Cappadoce had its beauty too, outside the black walls of its black-stone-builded city; despite however black a heart ruled thereover, Cappadoce had its beauty too: the “diligent” almond trees blossoming early each year, every tree a froth of pink as the first of flowering trees each year: hence: diligent; the gardens of fragrant quincunxes of quince trees; the twain oranges, the bitter and the sweet; and the twain so sweetly-smelling citron fruit, one small as plums though ovoid and the other large as melons; lemons with blossoms white as lace: and the scented apricockes. Some call this vast and fruiting orchard, Mannello or Marmeland. One does not know why. The Matter sayeth not.*
But the King of Cappadoce (for example) ate and drank with the most exquisite grace and care and (for example) even had his table-drinks filtered — Body of Bacchus! thankful am I never to have been inside his private tent at the marge of his black-stone-city, to see with what manner he ate and drank therein; it pleased Nemesis, the deity of destiny, that no devoir ever took me to Cappadoce while that one had his scrawny scut upon its throne; the thought made shiver me. It might make shiver me more to hear his Cappadocian (Cephtiu, Caphtor, Cappaductiya, Cappadocia, Cappadoce: are the scholars content?) Majesty in his tones softer than the combings of the wool-vine, smoother and soother than silken or samite. “Sup, a pray you, Ser Traveler, of the special wine in this special cup which I have had prepared for you: old rich wine as needs no spring water and softened still soother with Attic honey and true galbanum and I shall sip of it afore you, my ser.” See him sip a sup and see him swallow and see the traveler relax and skim swiftly his forefinger over his sweaty brow. Would the Doge of Naples stoop to the poisoned drop sweetened in opobalsamum, ho ho! the poisoned one would cry aloud a glotted cry and expire then and there as one who had swallowed hippomane in his hippocrass, and kicking, kicking the embroidered covers off the table in his death’s agony — the horse-mania is not the gentlest ailment — The Doge of Naples would not stoop to that. If vexed he would perhaps seize ahold of you and bruise your weazand with one hairy hand or crack every one of your ribs with his hug of the bear or he might fell you with a fall of a fist and break the bridge of your nose with a cry of, Just a taste, now be careful! but if the Doge would ever use a drop or two (pretend him capable of an attempt at subtlety) from the wee black bottle, every one in the Dining Chamber would know of it; but He of Cappadoce, ah!
Cappadoce and other States of western Little Asia, glimpse there a scene at random: does alum glitter on that goat-strewn hill? would it not taint the soil? much cared goats about tainted soil, if a prickle of grass broke the ground a goat would eat it: Alum of Little Asia, keep in mind: alum? … well … hill slick and pale as a woman’s pap….
Children or folk of low degree, think they not, Kings are served first: “‘Rank has its privileges’?” but those who have had meat at a royal or ducal court know that tis not so: for one, despite the privilege of rank, one who holds a crown or coronet is held free of greed, though privilege may so entitle him, first to eat; it is high fine style to forego the privilege and let others be served before; also, though a thousand precautions are taken that no venom finds its way into the king’s dish, suppose some does? A thousand times better that someone else eat it first. A rare table is a royal one, and gazelle (or as it might be) is a fine dish, small, tender, rare in more ways than one: see a large platter of roast gazelle appear, a few men so like the king that might they be his uncles raise their eyes and look upon it with anticipation; before which one of the kinsman of the noble stirrup does the dish pause first? (I was not there, this I but heard). See, too, the king himself lift up his royal head, speak no word, make no gesture, guided merely by this look alone the servant places the platter before Himself. Who then takes but a morsel, out of ceremony, and lets the roast pass on. Eh? So?