The Secret History of the World

It is perhaps significant that, though Descartes spent many years researching the Rosicrucians, even journeying to Germany to try to track them down, he never succeeded. A prey to visions, he was evidently not, like Newton, adept at alchemical techniques that might give repeated, perhaps even controlled, access to the spirit worlds.

In collaboration with the mathematician and theologian Marin Mersenne, whose patron was Richelieu, Descartes developed a rationalist philosophy, a closed system of reasoning without the necessity of reference to the realm of the senses.

The philosophy of Descartes and Mersenne helped evolve a new form of cynicism. It enabled a succession of French diplomats and politicians to run rings round their opposite numbers. They might wear similar, though rather more fashionable clothes than the ones worn by their contemporaries in Germany, Italy, Holland, Spain or England, but the difference in consciousness was as drastic as that between the Conquistadors and the Aztecs.

The French court was the most magnificent in human history, not only in material terms, but in the sophistication of its culture. Beautiful and heartless, it wittily interpreted all human actions as motivated by vanity, according to the maxims of La Rochefoucauld. ‘When we dwell on the good qualities of others, we are expressing esteem for our own finer feelings’ is one of his sly, devastating critiques of human nature. ‘No matter how well we are spoken of,’ he said, ‘we learn nothing we do not already know.’ In the gap left by the departure of sincerity arose a tyranny of taste and style.

^{Et in Arcadia Ego by Nicholas Poussin. Poussin’s connection with the Rennes-le-Château mystery has led to much speculation on his esoteric interests. But to look for Rosicrucian interests, as some have done, is to bark up the wrong tree. Poussin’s spiritual mentor was the Jesuit Athanasius Kircher, perhaps the greatest scholar of esoterica in the seventeenth century. As the most learned Egyptologist of the day, Kircher was concerned to verify the perennial philosophy and universal secret history encoded in Egyptian texts, the Bible and the classical tradition, represented here by an allusion to an episode in Virgil. What the crouching shepherd is pointing to — on a tomb which existed in Poussin’s time, though it has recently been destroyed — is an inscription that confirms the secret history in this book. Even I was in Arcadia refers to the turning point in history described in Chapter 5, when the idyllic vegetative life of humanity was invaded by animal desire and death. This was the Fall of the Mother Goddess. In esoteric Christianity Mary Magdalene was the incarnation of the goddess, redeemed by her Beloved. As we saw, Mary Magdalene spent the last years of her life in the south of France, according to Church tradition. What Poussin was literally pointing to here, therefore, was the tomb of Mary Magdalene.}

As spirituality was severed from sexuality, libertines like Choderlos de Laclos, author of Les Liaisons Dangereuses, said to be a spider at the centre of a vast web of sexual and political intrigue, Crebillon fils, author of the best of the libertine novels, Les Egarements du Coeur et de l’Esprit, Casanova and de Sade became representative men, admired for the complexity and cleverness of their power plays.

In all sex there is an element of striving. Now this striving became an end itself. Even among the most sensitive and intelligent, sex could be reduced to an exercise of power.

Following Cardinal Richelieu’s unprincipled machinations to promote national interests in the reign of Louis XIII, Louis XIV aggregated to himself the title of Sun King — but of course there was a dark side. While haute cuisine was devised to keep nobles contented at court, peasants were taxed to the point of starvation and Richelieu massacred religious dissenters. Later Marie Antoinette would be shielded from sight of the sick, old or poor, and Louis XVI obsessively read and reread an account of the beheading of Charles I, drawing to himself the thing he feared most.

Rumours of powerful, esoteric secrets echoed round the court. Cardinal Richelieu carried a wand of gold and ivory and enemies feared its magic powers. His mentor Père Joseph, the original eminence grise, taught him spiritual exercises that developed psychic powers. He employed a cabalist called Gaffarel to teach him the secrets of the occult. A man called Du-boy, or Duboys, rumoured to be a descendant of Nicholas Flamel, went to see him carrying an obscurely phrased magical primer. But Du-boy was unable to interpret it for the Cardinal and get him results, and so Du-boy was hanged. It seems Richelieu became desperate to achieve the breakthrough to the other side that he craved, because he employed increasingly extreme methods. Urban Grandier, an alleged devil-worshipper, was being slowly tortured to death at Richelieu’s behest, when he is reported to have warned: ‘You are an able man, do not destroy yourself.’

Louis XIV’s mistress, Madame de Montespan, caused her young rival to die by means of a Black Mass.

One of Louis XIV’s doctors, called Lesebren, gave a strange account of what happened to a friend of his who had concocted what he believed to be the elixir of life. He had started to take a few drops every morning at sunrise with a glass of wine. After fourteen days his hair and nails began to fall out, and he lost his nerve. He started giving the potion to an elderly female servant, but she too became frightened and refused to continue. So finally he started an old hen on a course of this medicine, by soaking corn with it. After six days its feathers began to fall out until it became completely naked. Then two weeks later new feathers began to grow brighter and more beautifully coloured than the feathers she had had in her youth, and she began to lay eggs again.

Amid extremes of cynicism and gullibility, where quacks and frauds were common, genuine initiates developed ways of presenting themselves to the outside world. Esoteric teachers had always known their wisdom looked foolish to the uninitiated. They had always focused on the tricky paradoxical nature of the cosmos. Now initiates began to present themselves in the guise of tricksters and scoundrels.

A poor boy from the backstreets of Sicily reinvented himself as Count Cagliostro. By a mixture of mesmeric charm, his habit of using as bait Seraphita, his beautiful young wife, and above all his rumoured possession of the philosopher’s stone, he rose to the top of European society.

To those at the bottom of society he seemed some kind of saint. Healing miracles performed among the poor of Paris, unable to afford a doctor, made him a popular hero, and when, after a short imprisonment, he was released from the Bastille, some eight thousand people came to cheer. When Cagliostro was challenged to a debate in front of his intellectual peers, his opponent Court de Gébelin, a friend of Benjamin Franklin’s and a renowned expert on esoteric philosophy, soon admitted he was up against a man whose erudition far surpassed his own.

Cagliostro also seems to have had remarkable powers of prophecy. In a famous letter of 20 June 1786 he prophesied that the Bastille would be completely destroyed, and it is said that he even predicted the exact date of this event — 14 July — in graffiti found inscribed on the wall of the prison cell in which he died.

Anyone with supernatural power is bound to suffer temptation. Perhaps the most charismatic and disconcerting initiate of the twentieth century was G.I. Gurdjieff. He deliberately presented his ideas in an absurd way. He wrote of an organ at the base of the spine that could enable everyone to see everything upside down and inside out, calling it the ‘Kunderbuffer’. In this way he deliberately gave the power of the kundalini serpent, the reserve of unredeemed energy that lies coiled at the base of the spine, and which is central to Tantric practice, a laughable name. Similarly he wrote of gods in giant spaceships and that the surface of the sun is cool. Anyone who dismissed it showed himself unworthy. Anyone who persisted and was able to tune in found that Gurdjieff’s spiritual disciplines worked.