Enoch 6. 15-16. ‘Wherefore have ye left the high, holy and eternal Heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children of the Earth, and begotten giants as your sons. And though you were spiritual beings living the eternal life, you have defiled yourselves with the blood of women, and have begotten children with the blood of flesh and blood as those also who die and perish… And now as to the Watchers who have sent thee to intercede for them, who have been aforetime in Heaven, say to them: “You have been in Heaven, but all the mysteries had not yet been revealed to you, and you knew worthless ones, and these in the hardness of your hearts you have made known to women, and through these mysteries women and men work much evil on earth.” Say to them therefore: “You have no peace.”’
The Epistle of Jude 6:6 describes the Watchers as having ‘not kept their own appointed habitations’. A third century Christian writer, Commodorius, wrote: ‘The women who seduced the angels were of such lewdness that their seducers could not now desire to return to heaven.’
But beyond these few, strange fragmentary hints lies a set of characters very familiar to us all.
When the Epistle to Jude describes the Watchers as not having kept to their appointed seasons, it seems to be referring to them in some way as timekeepers. But the final, telling clue to revealing the hidden identity of these ‘fallen angels’ lies in their number, given in one of the versions the Book of Enoch as seven.
In all traditions seven is the number of the great gods of the solar system. Again we see that the biblical narrative has encoded within it stories of the same astronomical gods as those of Greece and Rome.
The angels who became sexually attracted to human women are none other than the gods of Olympus.
WE HAVE SEEN THAT THE BIBLE CONTAINS encoded within it an account of creation in which key roles have been played by Saturn, earth, the sun, Venus and the moon. We have followed the story from the purely material to the vegetable to the first stirrings of animal life. The age that followed would be marked by the arrival of the gods of the solar system; Jupiter — or Zeus, as he was known to the Greeks — became the king of all the gods. The gods of Mars and Mercury would fly into view during this age too.
The infant Jupiter had to be hidden from his father, Saturn. Mother Earth kept Jupiter on the island of Crete in a cave deep underground. Isolated from the other gods, the boy Jupiter lived on the milk of a goat-nymph and ate the honey of sacred bees.
Mother Earth hid Jupiter in this cave because she was afraid that Saturn and the Titans, the elder sons and daughters of Saturn, would come to destroy him. She knew that the birth of Jupiter showed that the reign of Saturn was coming to an end, but the transition from one age to another is always a painful one. The old order always tries to stay on beyond its allotted time.
The Titans were Saturn’s enforcers. They were the consciousness eaters. They wanted to swallow up the new life and create what Milton, who knew all about the secret history, called ‘a universe of Death’.
The Titans would always be the enemies of Jupiter. They failed to kill him while he was still an infant, but they did not cease to wage war on him, sporadically and in great battles, until finally and decisively Jupiter defeated them and imprisoned them underground. There these great forces of materialism became part of the very structure of the earth, and whenever volcanoes rumbled and threatened to erupt the ancients heard their discontent.
With the Titans imprisoned, Jupiter became for a while the undisputed ruler of Mount Olympus, king of the gods and god of a new age. He shook his magnificent locks and the whole earth trembled. He was the only god strong enough to throw the thunderbolt.
In his masterpiece The Marriage of Cadmus and Harmony, the great Italian scholar and writer Roberto Calasso, who has done much to bring esoteric lore regarding the historical reality behind myths to a wider public, put it like this: ‘Olympus is a rebellion of lightness against precision.’ In other words the Olympic gods — Jupiter, Apollo, Mars, Mercury, Diana, Athena and the others — rebelled against the limitations imposed by Saturn. The Olympians flew through the air to perform magical deeds and defeat terrible monsters. It was a splendid, spectacular era that thrashes and writhes in the mind, inspiring some of history’s most imaginative art, sculpture and literature.
But it was also somewhat sinister, an age charged with moral ambiguity. The thunderbolt of Jupiter struck through a dense fug of testosterone, the feral reek of animal passion, the fell heartlessness of animal ferocity.
Jupiter raped Callisto and she was turned into a bear. He raped Io, turning her into a cow. He punished Lycaon for cannibalism by turning him into a wolf. Apollo’s lust for Hyacinth caused the beautiful youth to metamorphose into the flower and his rape of Daphne ended in her morphing into the laurel bush.
We should take note that all these myths are concerned with is the proliferation of natural forms, the cramming of every square inch of our planet with the almost infinite variety of plants and animals, the biodiversity that is its great natural glory. Zeus is not moral in a sense that Moses would have recognized, but he and his fellow Olympians direct the galvanizing fecundity, the myriad creativity of the biological world.
BUT WHAT OF THE STORY OF THE FISH GODS? How does that fit in?
We have seen that many mythologies around the world tell the strange story of the arrival of the fish gods, and we have touched on the fact that even Jupiter in his earliest representations was one of them. We have seen, too, that the myths of Jupiter and the other Olympian gods are an account of the proliferation of animal forms. Bringing these two things together gives rise to an astonishing possibility.
Could it be that the ancient myths anticipated the modern, scientific insight that the animal life that would eventually evolve into the human form began life as a fish?
If this were true, it would be an astonishing revelation
DARWIN’S DISCOVERY OF THE EVOLUTION of the species is one of history’s great scientific discoveries, ranked alongside Galileo’s, Newton’s and Einstein’s. Could it be that the priests of the Mystery schools knew of the evolution of species many thousand of years earlier? We shall now discover how evidence for this claim, which may, initially at least, sound implausible, is written across the sky in blazing lights for all to see.
We are cracking the code of the cosmos. We saw how the earliest episodes in history are to be understood in terms of the ordered creation of the solar system. One after the other Saturn, the Sun, Venus, the Moon and Jupiter joined in the work of weaving together the basic conditions that made possible the evolution of life on earth. Following this sequence has brought us to the dawn of animal life and of consciousness and the beginning of the proliferation of animal forms.
In order to understand the history of the development of these animal forms, we must turn again to astronomy, and following on from the sequence in which the ancients believed the planets were created we turn to an interlocking sequence — the constellations of the zodiac.