The Secret History of the World

According to the secret doctrine the cosmos created the human brain in order to be able to think about itself.

IT IS VITAL, IF WE ARE TO UNDERSTAND WHAT is happening here, to snap out of a materialistic way of thinking, to look at things, as it were, through the other end of the telescope. If you are an idealist, you believe that the universe was created by Mind for minds.

More particularly, you believe that the cosmic Mind created the material universe in order to give human minds the form they have.

The idealist history of creation is the history of this process, and the great events in this history have been the putting into place of the sun, moon, the planets and the stars. Our consciousness now has the structure it has because the heavenly bodies are ranged above us in the way they are.

With the moon in place to reflect the light of the sun down to earth and with this process reproduced in microcosm within the human skull, with matter having at last become sufficiently dense that the human mind is ‘closed off’, we have reached the point where human anatomy and human consciousness have achieved a form we would recognize today. The basic conditions making it possible for humans to reflect, that is to say, to think, were now in place.

There is, however, one more issue to consider.

IN THE SECRET HISTORY THERE IS ALSO A specifically sexual dimension to this development.

The Mystery priests believed that as the Lantern of Osiris withdrew underneath the bony covering of the skull and begun to occupy the position where we know it today as the pineal gland, the fleshly penis protruded. According to the ancient wisdom, the penis was the last part of the human body to assume its present, fleshly form, which is why artists in the secret societies, such as Michelangelo and, Signorelli, Leonardo’s brother initiate, often depicted the penis of the men of mythology as plant-like.

At this great turning point in history, then, just as the penis became flesh, humans could no longer propagate themselves by the old plant-like method of parthenogenesis. Humanity gave itself entirely over to animal sexuality.

And from this opens up a third and terrible dimension.

^{The Companions of Pan by Luca Signorelli. This engraving is a rare record of a painting destroyed during World War Two.}

Human bones were hardening and becoming material. A human skull became something half-living and half-dead.

This is why it is an axiom of the secret doctrine that the beginning of death was the birth of thought.

According to the secret doctrine, there is a fundamental opposition between life and thought. The life processes in humans — digestion, respiration and the processes of growing, for example — are largely unconscious. The conscious, thoughtful dimension in humans is only made possible by a partial suppression of these life processes. The human organism ‘steals’ forces which in animals are used for growth and biological structuring, and channels them to create the conditions necessary for thought. It is said that this is one of the reasons why humans are, comparatively, sickly animals.

Human thought is a deadly process, restricting both growth and longevity.

When proto-humans were vegetable creatures, they did not experience death. When they began to take on animal characteristics, they began to experience a foretaste of death. This was an experience like dream-filled sleep. After a while they would ‘awake’ again into the material world. This sleep, even when it was very deep sleep, no longer gave humans the refreshment they craved. As human bones and the body of the earth hardened and rigidified to something near to what they are today, humans moved less freely, indeed painfully. The call of death grew louder and louder until it became almost overwhelming.

Sleep deepened until it became like death, and then it became death.

Now humans were finally entangled in the savage cycles of life, death and rebirth, cycles in which creatures must die in order to make way for a new generation. They now lived in a place where fathers must die to make way for sons, where the king must die to give way to a younger, more vigorous successor. Scholars have managed to piece together textual references with carvings at the Step Pyramid complex at Saqqara near Cairo in order to understand something of what must have happened at the ‘Heb-Sed’ rituals that took place there. Having undergone a Mystery school ceremony of death and rebirth in an underground chamber, the newly regenerated pharaoh would emerge into a more public courtyard. There he had to undergo a series of trials of strength and potency, including running with a bull, to try to prove that, as he would ritually cry, ‘I am free to run through the land’. If the pharaoh failed these tests he would suffer the same bloody death as the bull. The following eyewitness account, of a bull god sacrifice in India, comes from a nineteenth-century British traveller: ‘When the stroke is given which severs the head of the victim from his body, the cymbals strike up, the tom-toms beat, the horn is blown and the whole assembly, shouting, smear their bodies with blood, they roll themselves in it, and, dancing like demons, accompany their dances with obscene songs, allusions and gestures.’

Herodotus must have witnessed something very like this if he was allowed see the Black Rite of the Egyptians. At the climax of the initiation ceremony we have been following, the candidate would also have seen something similar — the death of a great god.

^{In Northern Europe the god who became entangled in the cycles of nature was portrayed as the Green Man. A leaf-clad god, fierce like nature but also a victim of it, Osiris stares down at the congregation from the walls of countless Christian churches.}

THE HUMAN CONDITION WAS CHANGING on many different levels. We have reached a pivotal time in the secret history of the world when matter had precipitated out of mind and hardened to such a degree that the human skull was finally formed into a shape very like it is today. But the Third Eye was still much more active than it is today and had not become vestigial. Perceptions of the material world were equally as vivid as perceptions of the spiritual world.

A human being ushered into a throne room might look at another human being sitting in front of him, or at least what appeared to be very like a human being. Although humans no longer had unlimited access to the spirit worlds, the man might then be permitted to look at the king again with his Third Eye, and, if he did, he might see a god sitting there.

The greatest historical record of humanity’s lost ability to exercise this double mode of perception comes in the Hindu sacred text the Bhagavad Gita. A charioteer called Arjuna has been full of doubts on the eve of battle. So Krishna, the leader he is about to drive into the fray, allows Arjuna to see him as he looks to the eye of vision, in his supreme, divine form. Trembling with awe and wonder he sees Krishna’s eyes as the sun and moon, sees that Krishna fills all of heaven and earth with radiance as if with the light of a thousand suns, that he is worshipped by countless other gods and that he contains within himself all the wonders of the cosmos. Afterwards Krishna shrinks into his human form again, and shows his gentle human face to reassure terrified Arjuna.

Osiris might equally have given this experience to someone who had walked into his throne room at Thebes. Jacob Boehme described the world of cut stone, carved wood, of royal robes and flesh and blood as ‘Outworld’. He intended to be a bit disparaging. He knew that the inner world, accessible to the Third Eye, is the real one, and in the midst of the bloody, painful, death-drenched world in which the followers of Osiris now found themselves, this is what they clung on to.