My father’s friend Malcolm Whitmore was the second godparent. He quarreled with my mother when she said something flippant about Mussolini, disappeared, died in Europe some years later, though perhaps not fighting for Franco, as my mother had it. She often rewrote other people’s lives, providing them with suitable and harmonious endings. In her version of events you were supposed to die as you’d lived. He would write sometimes, asking me, “Have you been confirmed yet?” He had never really held a place and could not by dying leave a gap. The third godparent was a young woman named Georgie Henderson. She was my mother’s choice, for a long time her confidante, partisan, and close sympathizer. Something happened, and they stopped seeing each other. Georgie was not her real name — it was Edna May. One of the reasons she had fallen out with my mother was that I had not been called Edna May too. Apparently, this had been promised.
Without saying where we were going, my father took me along to visit Georgie one Saturday afternoon.
“You didn’t say you were bringing Linnet” was how she greeted him. We stood in the passage of a long, hot, high-ceilinged apartment, treading snow water into the rug.
He said, “Well, she is your godchild, and she has been ill.”
My godmother shut the front door and leaned her back against it. It is in this surprisingly dramatic pose that I recall her. It would be unfair to repeat what I think I saw then, for she and I were to meet again once, only once, many years after this, and I might substitute a lined face for a smooth one and tough, large-knuckled hands for fingers that may have been delicate. One has to allow elbowroom in the account of a rivaclass="underline" “She must have had something” is how it generally goes, long after the initial “What can he see in her? He must be deaf and blind.” Georgie, explained by my mother as being the natural daughter of Sarah Bernhardt and a stork, is only a shadow, a tracing, with long arms and legs and one of those slightly puggy faces with pulled-up eyes.
Her voice remains — the husky Virginia-tobacco whisper I associate with so many women of that generation, my parents’ friends; it must have come of age in English Montreal around 1920, when girls began to cut their hair and to smoke. In middle life the voice would slide from low to harsh, and develop a chronic cough. For the moment it was fascinating to me — opposite in pitch and speed from my mother’s, which was slightly too high and apt to break off, like that of a singer unable to sustain a long note.
It was true that I had been ill, but I don’t think my godmother made much of it that afternoon, other than saying, “It’s all very well to talk about that now, but I was certainly never told much, and as for that doctor, you ought to just hear what Ward thinks.” Out of this whispered jumble my mother stood accused — of many transgressions, certainly, but chiefly of having discarded Dr. Ward Mackey, everyone’s doctor and a family friend. At the time of my birth my mother had all at once decided she liked Ward Mackey better than anyone else and had asked him to choose a name for me. He could not think of one, or, rather, thought of too many, and finally consulted his own mother. She had always longed for a daughter, so that she could call her after the heroine of a novel by, I believe, Marie Corelli. The legend so often repeated to me goes on to tell that when I was seven weeks old my father suddenly asked, “What did you say her name was?”
“Votre fille a frôlé la phtisie,” the new doctor had said, the one who had now replaced Dr. Mackey. The new doctor was known to me as Uncle Raoul, though we were not related. This manner of declaring my brush with consumption was worlds away from Ward Mackey’s “subject to bilious attacks.” Mackey’s objections to Uncle Raoul were neither envious nor personal, for Mackey was the sort of bachelor who could console himself with golf. The Protestant in him truly believed those other doctors to be poorly trained and superstitious, capable of recommending the pulling of teeth to cure tonsilitis, and of letting their patients cough to death or perish from septicemia just through Catholic fatalism.
What parent could fail to gasp and marvel at Uncle Raoul’s announcement? Any but either of mine. My mother could invent and produce better dramas any day; as for my father, his French wasn’t all that good and he had to have it explained. Once he understood that I had grazed the edge of tuberculosis, he made his decision to remove us all to the country, which he had been wanting a reason to do for some time. He was, I think, attempting to isolate his wife, but by taking her out of the city he exposed her to a danger that, being English, he had never dreamed of: This was the heart-stopping cry of the steam train at night, sweeping across a frozen river, clattering on the ties of a wooden bridge. From our separate rooms my mother and I heard the unrivaled summons, the long, urgent, uniquely North American beckoning. She would follow and so would I, but separately, years and desires and destinations apart. I think that women once pledged in such a manner are more steadfast than men. “Frôler” was the charmed word in that winter’s story; it was a hand brushing the edge of folded silk, a leaf escaping a spiderweb. Being caught in the web would have meant staying in bed day and night in a place even worse than a convent school. Charlotte and Angus, whose lives had once seemed so enchanted, so fortunate and free that I could not imagine lesser persons so much as eating the same kind of toast for breakfast, had to share their lives with me, whether they wanted to or not — thanks to Uncle Raoul, who always supposed me to be their principal delight. I had been standing on one foot for months now, midway between “frôler” and “falling into,” propped up by a psychosomatic guardian angel. Of course I could not stand that way
forever; inevitably my health improved and before long I was declared out of danger and then restored — to the relief and pleasure of all except the patient.
“I’d like to see more of you than eyes and nose,” said my godmother. “Take off your things.” I offer this as an example of unnecessary instruction. Would anyone over the age of three prepare to spend the afternoon in a stifling room wrapped like a mummy in outdoor clothes? “She’s smaller than she looks,” Georgie remarked, as I began to emerge. This authentic godmother observation drives me to my only refuge, the insistence that she must have had something — he could not have been completely deaf and blind. Divested of hat, scarf, coat, overshoes, and leggings, grasping the handkerchief pressed in my hand so I would not interrupt later by asking for one, responding to my father’s muttered “Fix your hair,” struck by the command because it was he who had told me not to use “fix” in that sense, I was finally able to sit down next to him on a white sofa. My godmother occupied its twin. A low table stood between, bearing a decanter and glasses and a pile of magazines and, of course, Georgie’s ashtrays; I think she smoked even more than my mother did.
On one of these sofas, during an earlier visit with my mother and father, the backs of my dangling feet had left a smudge of shoe polish. It may have been the last occasion when my mother and Georgie were ever together. Directed to stop humming and kicking, and perhaps bored with the conversation in which I was not expected to join, I had soon started up again.
“It doesn’t matter,” my godmother said, though you could tell she minded.
“Sit up,” my father said to me.
“I am sitting up. What do you think I’m doing?” This was not answering but answering back; it is not an expression I ever heard from my father, but I am certain it stood like a stalled truck in Georgie’s mind. She wore the look people put on when they are thinking, Now what are you spineless parents going to do about that?