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“Charisma, call the police.”

No one other than college hippies, Negro jubilee singers, Cubs fans, and other assorted idealists knows verses two through six of “We Shall Overcome,” and when his flock started stumbling over the next verse, Foy pulled his weapon and waved it like a.45 caliber cue card. Exhorting his choir through the rough patches, even though their backs were turned to him, and flying past me and Hominy toward the school’s entrance, which remained closed to them because Charisma had shut the doors behind her.

Dickens doesn’t scatter very easily. Neither does a local media used to gangland slayings and a seemingly endless supply of psycho killers. So when Foy clacked two shots at the back end of his Mercedes crookedly parked on Rosecrans, the crowd only parted wide enough to create a fire lane through which the white kids could reach the relative safety of their school bus, where they lowered themselves into their seats. Desegregation is never easy in any direction, and after Foy fired two more rounds into their civil rights movement, progress would be even slower, because the Freedom Bus had a couple of flat tires.

Foy pumped another shot into the Mercedes-Benz logo. This time the trunk popped open in that slow, majestic way that only Mercedes trunks do, and he grabbed an old bucket of whitewash out of the back. But before I, or anyone else, could reach him, he spun around, warding us off with his strap and his off-key singing. He’d made another lyric change. This time personalizing the tune by changing the refrain to “I shall overcome.” What’s that the judges always say on those televised singing competitions? You really made the song your own.

The pop of a can of paint opening is always a most satisfying sound. And justifiably pleased with himself and his car keys, Foy, still singing at the top of his lungs, rose to his feet and, with his back to the street, aimed his pistol directly at my chest. “I seen it a million times,” my father used to say. “Professional niggers that just snap because the charade is over.” The blackness that had consumed them suddenly evaporates like window grit washed away in the rain. All that’s left is the transparency of the human condition, and everybody sees right through you. The lie on the résumé has finally been discovered. The reason it takes them so long to write their reports has been unearthed, and the tardiness isn’t due to a painstaking attention to detail, but to dyslexia. The suspicions confirmed that the ever-present bottle of mouthwash on the colored man’s desk in the corner, near the restroom, isn’t filled with “a liquid designed to kill bad breath and provide twenty-four-hour protection against germs that cause gum disease and gingivitis,” but peppermint schnapps. A liquid designed to kill bad dreams and provide a false sense of security that your Listerine smile is killing them softly. “Seen it a million times,” he’d say. “At least niggers on the East Coast have the Vineyard and Sag Harbor. What we got? Las Vegas and fucking El Pollo Loco.” Personally, I love El Pollo, and not that I was totally convinced that Foy was a danger to me or anyone else, but if I got out of this alive, the first thing I’d do was visit the one over on Vermont and 58th Street. Order me a three-piece combo — dark, with flame-grilled corn and mashed potatoes, and one of those delicious red fruit punches that taste like my eight-year-old birthday party.

The sirens were half a town away. Even when the county was flush with property tax revenue on overvalued homes, Dickens never received its fair share of civil services. And now, with the cutbacks and graft, the response time is measured in eons, the same switchboard operators who took the calls from the Holocaust, Rwanda, Wounded Knee, and Pompeii still at their posts. Foy turned the gun away from me and raised it to his ear, then with his free hand dumped the pail of unstirred and semi-hardened stain over his head. In clumpy folds, the paint oozed over the left half of his face and down the length of that side of his body, until one eye, one nostril, one shirtsleeve, one pant leg, and one Patek Philippe watch were washed completely white. Foy was no Tree of Knowledge, at most he was a Bush of Opinion, but in any case, it was obvious that, publicity stunt or not, he was dying on the inside. I looked down at his roots. One brown shoe splattered with paint from the milky waterfall that sluiced through his goatee and fell from his chin. This time there was no doubt that he’d lost it, because if there’s one thing a successful black man like Foy loves more than God, country, and his ham-hock-limbed mama, it’s his shoes.

I stepped to him. My arms raised and my hands open. Foy pressed the gun barrel even deeper into his misshapen Afro, holding himself hostage. Suicide by cop or cop-out, I didn’t much care, but I was glad he’d finally stopped singing.

“Foy,” I said, sounding surprisingly like my father, “you have to ask yourself two questions: Who am I? and How may I become myself?”

I waited for the expected “I do and do for you niggers, and this is the thanks I get” diatribe about how no one was buying his books. How even though he was the producer, director, editor, caterer, and star of a television talk show that’s been syndicated on two continents and brought a droll homogenized and romanticized version of black intellectual thought into tens of homes in over six countries, nothing has changed about how the world sees us, much less how we see ourselves. How he was directly responsible for getting a black man elected president and nothing changed. How last week a nigger won $75,000 on Teen Jeopardy and nothing changed. How in fact things have gotten worse. And how you can tell things are getting worse. Because “poverty” has disappeared from the vernacular and our consciousness. Because there’s white boys working at the car wash. Because the women in porn are better-looking than ever and it’s the handsome gay men who are “straight for pay.” Because famous actors do commercials extolling the virtues of the phone companies and the United States Army. You know how you can tell shit is fucked up? Because someone thinks it’s still 1950 and sees fit to reintroduce segregation to the American ethos. That someone wouldn’t be you, would it, Sellout? Putting up signs? Erecting fake schools like the ghetto was some sort of phony Paris complete with railway stations, Arc de Triomphes, and Eiffel Towers built during World War I to fool the German bombers. Like the Germans, who, in turn, in the next war, built fake stores, theaters, and parks in Theresienstadt to dupe the Red Cross into believing that no atrocities were taking place, when the entire war was a series of fucking atrocities — one bullet, one illegal detention, one sterilization, one atom bomb at a time. You can’t fool me. I’m not the Luftwaffe or the Red Cross. I didn’t grow up in this hellhole … Like father, like son …

* * *

When it’s your blood running through your fingers, the amount can only be described as “copious.” But writhing in the gutter, clutching at my innards, I began to feel something akin to closure. I never heard the shot, but for the first time in my life I had something in common with my father — we’d both been shot in the gut by gutless motherfuckers. And there was a certain satisfaction in that. I felt as if I’d finally paid my debt to him and his fucked-up notions of blackness and childhood. Daddy never believed in closure. He said it was a false psychological concept. Something invented by therapists to assuage white Western guilt. In all his years of study and practice, he’d never heard a patient of color talk of needing “closure.” They needed revenge. They needed distance. Forgiveness and a good lawyer maybe, but never closure. He said people mistake suicide, murder, lap band surgery, interracial marriage, and overtipping for closure, when in reality what they’ve achieved is erasure.