As for the Innsmouth people – the youth hardly knew what to make of them. They were as furtive and seldom seen as animals that live in burrows, and one could hardly imagine how they passed the time apart from their desultory fishing. Perhaps – judging from the quantities of bootleg liquor they consumed – they lay for most of the daylight hours in an alcoholic stupor. They seemed sullenly banded together in some sort of fellowship and understanding – despising the world as if they had access to other and preferable spheres of entity. Their appearance – especially those staring, unwinking eyes which one never saw shut – was certainly shocking enough; and their voices were disgusting. It was awful to hear them chanting in their churches at night, and especially during their main festivals or revivals, which fell twice a year on April 30th and October 31st.
They were very fond of the water, and swam a great deal in both river and harbour. Swimming races out to Devil Reef were very common, and everyone in sight seemed well able to share in this arduous sport. When one came to think of it, it was generally only rather young people who were seen about in public, and of these the oldest were apt to be the most tainted-looking. When exceptions did occur, they were mostly persons with no trace of aberrancy, like the old clerk at the hotel. One wondered what became of the bulk of the older folk, and whether the "Innsmouth look" were not a strange and insidious disease-phenomenon which increased its hold as years advanced.
Only a very rare affliction, of course, could bring about such vast and radical anatomical changes in a single individual after maturity – changes invoking osseous factors as basic as the shape of the skull – but then, even this aspect was no more baffling and unheard-of than the visible features of the malady as a whole. It would be hard, the youth implied, to form any real conclusions regarding such a matter; since one never came to know the natives personally no matter how long one might live in Innsmouth.
The youth was certain that many specimens even worse than the worst visible ones were kept locked indoors in some places. People sometimes heard the queerest kind of sounds. The tottering waterfront hovels north of the river were reputedly connected by hidden tunnels, being thus a veritable warren of unseen abnormalities. What kind of foreign blood – if any – these beings had, it was impossible to tell. They sometimes kept certain especially repulsive characters out of sight when government and others from the outside world came to town.
It would be of no use, my informant said, to ask the natives anything about the place. The only one who would talk was a very aged but normal looking man who lived at the poorhouse on the north rim of the town and spent his time walking about or lounging around the fire station. This hoary character, Zadok Allen, was 96 years old and somewhat touched in the head, besides being the town drunkard. He was a strange, furtive creature who constantly looked over his shoulder as if afraid of something, and when sober could not be persuaded to talk at all with strangers. He was, however, unable to resist any offer of his favorite poison; and once drunk would furnish the most astonishing fragments of whispered reminiscence.
After all, though, little useful data could be gained from him; since his stories were all insane, incomplete hints of impossible marvels and horrors which could have no source save in his own disordered fancy. Nobody ever believed him, but the natives did not like him to drink and talk with strangers; and it was not always safe to be seen questioning him. It was probably from him that some of the wildest popular whispers and delusions were derived.
Several non-native residents had reported monstrous glimpses from time to time, but between old Zadok's tales and the malformed inhabitants it was no wonder such illusions were current. None of the non-natives ever stayed out late at night, there being a widespread impression that it was not wise to do so. Besides, the streets were loathsomely dark.
As for business – the abundance of fish was certainly almost uncanny, but the natives were taking less and less advantage of it. Moreover, prices were falling and competition was growing. Of course the town's real business was the refinery, whose commercial office was on the square only a few doors east of where we stood. Old Man Marsh was never seen, but sometimes went to the works in a closed, curtained car.
There were all sorts of rumors about how Marsh had come to look. He had once been a great dandy; and people said he still wore the frock-coated finery of the Edwardian age curiously adapted to certain deformities. His son had formerly conducted the office in the square, but latterly they had been keeping out of sight a good deal and leaving the brunt of affairs to the younger generation. The sons and their sisters had come to look very queer, especially the elder ones; and it was said that their health was failing.
One of the Marsh daughters was a repellent, reptilian-looking woman who wore an excess of weird jewellery clearly of the same exotic tradition as that to which the strange tiara belonged. My informant had noticed it many times, and had heard it spoken of as coming from some secret hoard, either of pirates or of demons. The clergymen – or priests, or whatever they were called nowadays – also wore this kind of ornament as a headdress; but one seldom caught glimpses of them. Other specimens the youth had not seen, though many were rumoured to exist around Innsmouth.
The Marshes, together with the other three gently bred families of the town – the Waites, the Gilmans, and the Eliots – were all very retiring. They lived in immense houses along Washington Street , and several were reputed to harbour in concealment certain living kinsfolk whose personal aspect forbade public view, and whose deaths had been reported and recorded.
Warning me that many of the street signs were down, the youth drew for my benefit a rough but ample and painstaking sketch map of the town's salient features. After a moment's study I felt sure that it would be of great help, and pocketed it with profuse thanks. Disliking the dinginess of the single restaurant I had seen, I bought a fair supply of cheese crackers and ginger wafers to serve as a lunch later on. My program, I decided, would be to thread the principal streets, talk with any non-natives I might encounter, and catch the eight o'clock coach for Arkham. The town, I could see, formed a significant and exaggerated example of communal decay; but being no sociologist I would limit my serious observations to the field of architecture.
Thus I began my systematic though half-bewildered tour of Innsmouth's narrow, shadow-blighted ways. Crossing the bridge and turning toward the roar of the lower falls, I passed close to the Marsh refinery, which seemed to be oddly free from the noise of industry. The building stood on the steep river bluff near a bridge and an open confluence of streets which I took to be the earliest civic center, displaced after the Revolution by the present Town Square .
Re-crossing the gorge on the Main Street bridge, I struck a region of utter desertion which somehow made me shudder. Collapsing huddles of gambrel roofs formed a jagged and fantastic skyline, above which rose the ghoulish, decapitated steeple of an ancient church. Some houses along Main Street were tenanted, but most were tightly boarded up. Down unpaved side streets I saw the black, gaping windows of deserted hovels, many of which leaned at perilous and incredible angles through the sinking of part of the foundations. Those windows stared so spectrally that it took courage to turn eastward toward the waterfront. Certainly, the terror of a deserted house swells in geometrical rather than arithmetical progression as houses multiply to form a city of stark desolation. The sight of such endless avenues of fishy-eyed vacancy and death, and the thought of such linked infinities of black, brooding compartments given over to cob-webs and memories and the conqueror worm, start up vestigial fears and aversions that not even the stoutest philosophy can disperse.