It was a difficult task in the wavering candlelight, and she was acutely conscious of the pain she must be causing; unlike most other patients, he could not even be given any herbs to drink to deaden the sensation. His mouth and throat were a mass of swollen scarlet flesh, terribly mutilated, but all she had time to consider was saving his life from hemorrhaging away. She worked as quickly as she could, stitching, pulling, tying, cutting, stanching again, always with too much blood and with pain almost palpable in the air.
Finally, she finished and swabbed away the remaining blood. She gently washed his face, meeting his eyes, remembering that although he would never speak again, he could hear everything. She picked up herbs to show to all of them, saying when to use them and how and in what proportions.
“And you must keep his lips and his mouth moist,” she went on. “But don’t touch the wound yet, especially not with water. If he will take it, give him a little honeyed wine to drink, but carefully. Don’t let him choke.”
“Food?” someone asked. “What can he eat?”
“Gruel,” she replied. “Warm, not too hot. And soups. He will learn to chew and to swallow properly, but give him time.” She hoped that was true. She had no prior experience with such a mutilation.
“Thank you,” the priest who had called her said sincerely. “Your name will always be in our prayers.”
She waited with them all night, watching, listening to them trying to reassure one another and find courage for what they knew lay ahead, perhaps for all of them. Nicodemus was the first, but he would not be the last.
“Who did this?” she asked, dreading the answer.
The monks glanced at one another, then at her. “We do not know who they were,” one of them replied. “They had the emperor’s authority, but they were led by a foreigner, a Roman priest with light-colored hair and eyes like a winter sea.” He breathed in and out slowly, and his voice dropped even lower. “He had a list.”
Anna felt the coldness scour through her as if strength drained away. She was wrong to have doubted Constantine, too squeamish, too cowardly of spirit to acknowledge the truth because she wanted to keep her hands clean. She was ashamed of her stupidity.
Faith called for high prices-faith in God, the light, and the hope. Crucifixion was brutal. She was sick at the thought of it, the reality of the gasping for breath, the agony through belly and loins and every sinew, the sheer terror. Why did the images soften it, as if Christ had not been flesh like everyone else, as if His searing horror had been different? The answer was obvious-to escape knowing it, because it made our own betrayal of Him easier.
Then a curious peace filled her. Se had been wrong in her judgment of Constantine, wrong, ignorant, and shallow. She was crushed with penitence. They would all have to fight, to pick up and use weapons that would hurt them as well as the enemy. But the conflict inside her had ceased, and instead there was the wide, sweet balm of assurance.
She was called again to help other monks who had been tortured, but none afflicted her with the same panic as the first one had. She did not save everyone. Sometimes all she could do was ease the agony, stay with them to be there in the last moments. It was never enough.
She hated to be thanked, to accept their gratitude even when she failed. She did not feel brave. She wanted to run away, but the nightmares she would suffer forever, if she left a dying man, would have been worse than any waking horror.
At home she tossed and turned in the night and often woke gasping, her face wet with tears, her lungs aching.
She crept out of bed and knelt in prayer: “Father, help me, teach me. Why do You let this happen? They are good men, peaceable men, trying with all their hearts and bodies, all their time every day, to serve You. Why can’t You help them? Or don’t You care?”
Nothing answered her but the silence, void as the night. If there were real stars, not just dreams and illusion, they were infinitely out of reach.
Once she only just escaped the emperor’s men when they broke into the house, and she ran, half dragged out of the back door by others who were just as passionately against the union. They were willing to forfeit their homes and possessions to rescue the monks who still preached against it and were made martyrs for their faith.
She ran with them through the wind and rain, their feet splashing in the rivulets of water streaming along the gutters, bumping into blind walls and tripping over steps in the darkness. She was pulled along, someone else carrying her bag and her instruments. She had little idea who they were, only gratitude for their courage.
When eventually they burst into a quiet room with an old woman alone beside the fire, she saw in the torchlight that there were three of them, two men and a young woman with long, wet hair.
“You must be more careful,” the woman said, gasping as she struggled to allow the breath into her lungs. “You have answered too many of these calls. They know you now.”
“Why me? Who knows me?” she asked, fighting against the truth.
“Bishop Constantine,” he answered. “People know you are his physician, and you have helped him with the poor.”
No more was said of it. Of course it was Constantine who was behind the rescues, the medicines, the whole resistance of the mass of ordinary people. It had been he who had fought to have Justinian exiled instead of put to death for his involvement in Bessarion’s murder. They were all battling for the same cause, the survival of the faith, the life, the existence of Byzantium, and the freedom to worship as they knew to be right.
She went to Constantine in the quietness of his own house, in the gallery where his favorite icon hung.
“Thank you,” she said simply, standing hungry and bruised, still exhausted in body from the night’s loss and flight, the whole bitter failure of it. “Thank you for all you do, for having the courage to lead us, holding the light high for us to see. I don’t really know how much I care passionately for one faith over another, one creed in the nature of God and the Holy Spirit, but I know absolutely that I care for the love of humanity that Christ taught us. I know with all my heart that it is worth everything we can pay for it. It is worth living and dying for. Without it, in the end the darkness takes everything.”
There was a moment’s prickling silence. She realized what she had said. “If hell were not so deep that it could break your soul, then heaven could not be so high. Would we want God to lower heaven?”
She drew in her breath as he lifted his head from prayer and looked at her.
“Could he ever do that, and still be God?” she asked, although she could have answered it herself.
He said nothing, but he made the sign of the cross in the air.
It did not matter; she did not need his reply.
Thirty-two
HELENA HAD A MILD BUT EMBARRASSING AILMENT THAT she preferred Anna to treat rather than the physician she usually called.
It was the middle of the afternoon, and Simonis woke Anna from a briefly snatched rest. She was exhausted from treating the mutilated and dying, and her first instinct when Simonis told her Helena had sent for her was to refuse. How could she ever keep patience with a little irritation to the skin when men were being tortured to death?
“Bessarion’s widow,” Simonis said sharply, looking at Anna’s face. “I know you’re tired.” Her voice softened, but there was still urgency in it and an edge of fear. “You haven’t slept properly for weeks. But you can’t afford to refuse Helena Comnena. She knew Justinian.” She said his name gently. “And his friends.” She did not add any more, but it hung in the air between them.