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And then Chiun confided to the old man that the one whom he had been training as the next Master of Sinanju had not come with him to avenge this dishonor.

"I saw him when he came before. He seemed most noble . . . for a white."

"He appears to the untrained eye to be white," said Chiun. "But only now has he acted white. Do not repeat this, ever."

"I will not," said the old man who respected Chiun so much.

"The one who was to take my place does not even respect the treasure of Sinanju. He has gone off to help whites save the world."

"No," said the old man, trying to imagine such ingratitude. He clutched his heart. This encouraged Chiun to confide further in a mere villager.

"He thinks the sky is falling," whispered Chiun, and then it was too sad to discuss any longer, even with one so worthy as the old man who had been true to those who fed him.

"Is he crazed?"

"I thought he had overcome his backward white habits after all these years. You can train and train. But some whiteness always remains," Chiun said sadly.

"Still white?" asked the old man, shocked.

"A little. Not very much. It will go eventually. He was raised among them. But for now I must labor alone."

In Pyongyang, the capital of North Korea, the Master of Sinanju's every step was noted. How he had debarked from the plane, how he had entered the village, and what he had done there.

These things were told in an office only a few knew of, and one those few approached with dread.

It had neither spacious windows nor carpeting. If it had had a window, the view would have been bedrock. It was eight stories beneath the street, built during the time of the imperialist invasion of the homeland, known to the west as the Korean War. It had been dug out of the rock with picks. Two thousand laborers had been worked to death to get this far down into the bedrock. At its base was the most expensive steel imported to North Korea since Japan had ruled the peninsula. Around that steel was lead, and for a finish was rough concrete.

It had been built by the glorious leader himself, Kim II Sung, President for Life.

If there was one building that would survive an atomic attack by the Americans, it was going to be that building. From that room would spring a new Korea with the soul of a sword and a heart of a shark.

In the deepest room of that building came the word about the village on the West Korea Bay. The information came to Sayak Cang, whose name was never mentioned, because to speak his name was to die.

Typists who worked in the building were told never to enter that corridor, because typists were in demand. To walk in the corridor without a permit meant instant death without appeal.

Those few who knew Sayak Cang had never seen him smile. They had never heard him say either a positive or unnecessary word.

When they did-with passes-enter that room, they did so with moist palms, having rehearsed everything they had planned to say many times over.

Sayak Cang was the director of the People's Bureau of Revolutionary Struggle for the People's Democratic Republic of North Korea.

Sayak Cang, in brief, was the head of their intelligence. This day Sayak Cang had given every detail of the rest of the world, including the never-ending penetration of South Korea, to his subordinates. He wanted to know everything that had happened or was happening in the village of Sinanju.

This day, too, Sayak Cang ordered that, for expediency, anyone arriving needed neither a pass nor clearance. The most important thing was every detail that happened in Sinanju.

Sayak Cang had a melon-round face with slits for eyes and a mouth that was a harsh line. His lips always looked dry, and his hands showed a scar above the thumb knuckles. That was, people said, from his heavy use of the whip when he had been a junior officer in charge of interrogation.

The Master of Sinanju had entered the village. The Master had found that the treasure was gone. The Master was seen talking to an old man. Did Sayak Cang wish to know what the Master was saying?

"If anyone puts an electronic device to detect what the Master of Sinanju says or hears, I will have that person crushed under rocks," said Sayak Cang, who did not believe that a Master of Sinanju could be overheard without the Master knowing it.

And he was not about to upset his Glorious Leader Kim Il Sung with the possibility that the Master of Sinanju suspected that the People's Republic was in any way spying on him. Sayak Cang had insisted his leader leave before the Master's plane was given flight clearance, and so Kim Il Sung had taken off for Yemen with his son. Unfortunately, with modern jets, Yemen was not all that far away, and after reviewing the industrial progress of that Marxist country on the Arabian Sea, the glorious leader had only consumed a half-day. He was bored with Yemen within five minutes.

"Once you have seen one hand cut off you have seen them all," said the President for Life of North Korea.

"I am sorry, but you must stay out of the country until it is safe."

"A well-dug sewage ditch had more industrial progress than Yemen."

"What about Ethiopia? That is a friendly country," said Cang.

"Are there any socialist countries that are interesting?"

"Only before they are liberated, sir."

"Well, hurry, Sayak Cang."

"You well know, sir, I would not dare hurry a Master of Sinanju. I would lay down my life now for our struggle. But I would not for all our sakes and for the dignity of our nation hurry the Master of Sinanju."

"You have always known what you were doing, Sayak Cang. What can I do in Ethiopia?"

"You can watch people starve, Your Excellency."

"Another country?"

"Tanzania."

"What can I do there?"

"Pretty much what they are doing in Ethiopia without the intensity. You can starve."

"How about a white country?"

"East Germany. You can watch people being shot trying to climb over the wall they have used to seal everyone in."

"No."

"Poland. Maybe they will murder another priest for you."

"Is there any place with some fun in it?"

"Not if you want to go to a country that has freed itself from the shackles of imperialist domination."

"Do what you must do as quickly as possible then, Sayak Cang," said the Premier.

Sayak Cang had no intention of hurrying. While the others feared Sinanju, or had talked about the humiliation by a single archaic pack of murderers who served reactionary monarchies throughout history, Sayak Cang had told them all that the House of Sinanju was the one glory in the history of a nation shamed among nations.

"We have been the footstools of the Chinese, the Russians, the Japanese, the Mongols. There is no one who has not put his heel on the Korean neck. But in all that time, there has been only one note of glory: the House of Sinanju. Only the Masters of Sinanju have earned this nation any respect during those shameful times. Glory to the House of Sinanju, to the Masters of Sinanju who refused to be whore worms to those who sat on foreign thrones."

Thus spoke Sayak Cang at a most important meeting of the generals and labor directors of North Korea. He spoke to silence and to many who thought that he would soon be executed for such insolence.

But in that silence at that most important meeting many years before, Sayak Cang had won respect, for into that silence came the sound of soft palms touching each other. It was a clap from Himself, Kim Il Sung.

And now Sayak Cang himself was prepared to tell a Master of Sinanju what he thought of him to his face. "If he is still in the village, beg that he come here. If he does not wish to leave the village, ask that I be permitted to enter."

This was sent by radiophone to the officer who was waiting outside the village. He asked a child to go to the house to which the Master of Sinanju had returned and tell Chiun himself that there was a message waiting for him. The officer promised a coin if the child would do this.