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She saw the red ocher of the great drum overhead, pierced with windows to admit the light. She saw the lead cappings of the dome.

And at the top, high above, she saw a silver crescent on its slender rod, a crescent that stood where the cross had stood for a thousand years, before the last days of May 1453.

In the last days, the cross had glowed with an eerie light. It had been concealed by fog. It saw the sky turn red and the crescent moon glow like a sliver in the dark, with the Ottomans readying themselves outside the walls, preparing for a final assault.

Slowly, Amelie lowered her hand.

She had seen the Pantheon, in Rome: a tribute to Roman strength and the Romans’ faith in concrete. She had seen the shattered remnant of the Parthenon. She had lain awake at night, willing herself to dream of the Pyramids, whose massive and enigmatic bulk she had met with in the great work of the Napoleonic savants.

But Aya Sofia was a case apart: the last and grandest gesture of the ancient world.

And the world had been trying to measure up to it ever since.

She raised her arms, to frame the vision between her two hands. There was, she thought fiercely, only one more thing that remained to be done.

She began to walk forward, toward the Great Church.

78

Yashim pulled himself into the tunnel like a snake disappearing into its hole. Light from the doorway danced and sparkled on the walls: ahead lay only darkness.

Two steps. Five steps. He was deep inside now, crouched in the dark. He turned around, with difficulty, resisting the urge to press his back in panic against the low roof of the tunnel. Breathing hard, he looked back at the mouth of the tunnel, toward the light.

He saw a pair of sandaled feet approach the rim of the great tank. The man knelt down. Yashim could see his knees, and the arm reaching into the tank. The man stood up. He began to move along the rim of the tank as Yashim had done moments before. He took a step down, and stopped. After a moment he moved on, disappearing from view.

The man was coming down the basins like a semicircular flight of stairs, stopping and opening the little pipes as he came.

Yashim took several steps backward, shrinking farther into the darkness of the tunnel.

As he watched, an orange light began to flicker against the side wall, close to the opening. He had not realized that the man was carrying a torch.

Yashim’s mind raced, riffling through a pack of images. He saw the boy waiting for his father on the low, stone wall.

He saw the sun setting. The boy at the door of the siphon, calling his father’s name. A little hand closing around a silver ball. A dented little hollow ball like the one that had fallen from the spigot just minutes before. It seemed an age.

Yashim worked himself around, facing the darkness. Feeling the horror of a light at his back. Feeling the weight of the tunnel on his bent neck.

He put out his hands, touched the rough masonry on either side, and began to creep forward into the dark.

79

Faisal al-Mehmed nodded his head gently at the faithful as they slipped off their shoes and proceeded, in chattering groups, into the Great Mosque for prayer. For himself, he wished that they did not chat so much; he wished, above all, that they had washed themselves in the fountain before they took the step of entering the holy precinct-but there it was, he was an old man and people had changed. Maybe, he told himself, every old man believes that the people have changed; but maybe every old man is right. For every generation from the Prophet (peace be on him) did seem to be doomed to be less reverent than the next. After the Prophet (peace be on him) came four men who were good men, and great warriors, men who had expanded the Domain of Peace beyond all limits-and yet they were men, and had died at the hands of men, and at the end of the four there had come confusion, and divisions within their house.

A Turk with a black mustache and a fez and a heavy belly kicked off his slippers and bent, awkwardly, to pick them up and hand them to Faisal al-Mehmed.

Faisal tucked them away. The fat man went into the mosque.

Faisal al-Mehmed hoped the man would remove his fez. He himself wore a green turban, signal of his descent from the Prophet (peace be on him). When men saw the green turban, wherever it was, even far from the mosque, they would be reminded of the Prophet (peace be on him), and so they would adjust their behavior accordingly. A man could not be near a mosque every moment of his life, and Faisal was well aware that very few men could be close to his mosque, the greatest mosque in all Islam; some had traveled many miles, even across whole lands and peoples, to visit this place. But those who were descended from the line, wearing the green turban-they were legion. Their turban was a precept. And that was good, a blessing upon the faithful.

Faisal al-Mehmed turned his attention to the courtyard. Even he would have to admit that the courtyard of Aya Sofia was not perfect, as the courtyard of the Suleymaniye was sublime. It had its fountain, where men were sitting in silence, washing their hands and feet; but it was a truncated court, without a colonnade to provide the faithful with shade, and the white marble threw off a fierce glare in the morning sun.

He squinted into the bright light. It seemed to Faisal al-Mehmed that a woman was coming across the court, a tall woman who walked with immodest ease, unveiled. His eyebrows met in a black frown. He looked again, shielding the side of his face. It was unthinkable-but there she was, a woman, a very beautiful woman, making her way past the knots of men standing in the courtyard, waiting for the hour of prayer, toward the fountain. He scanned the courtyard, looking for the man who was with her. How could he allow such a thing! Already, some of the men had stopped talking and were staring after her. And now, Faisal al-Mehmed saw, she was unlatching her shoes, as if she were a man, preparing to wash.

It was too much. Sometimes madmen did appear at Aya Sofia-ranting dervishes, perhaps, from the hills, strange, bearded fanatics from the deserts, once even a naked man who had come rushing into the precincts of the holy place, laughing and clapping his hands. It was not the gatekeeper’s place to judge them, for they were all of God’s creation: who was to say that the mad were not greater men, who had looked on the face of God and found rapture? So said the wise. God, they said, took care of His people, but a madwoman? A man should be taking care of her. It was very shocking.

He began to hobble forward. He raised a trembling hand. Already, the men were standing around the woman, watching her, dumbfounded. Somebody spoke to her. She looked up and smiled and shook her head. Her scarf slipped back an inch.

The gatekeeper began to run. He waved his arms. “No! No! Haram! Haram! ” It is forbidden!

One of the men pointed to the woman’s hair. The others looked around at the running gatekeeper, then back at the woman.

“See!” a voice cried out. “She is an unbeliever.”

The woman had put up her hands. She was backing away. A ring of men gathered behind her. She turned. They began to shout.

The gatekeeper took her by the arm. “What is this, you foolish daughter?”

A stone landed at their feet. The gatekeeper looked down at the stone, then swung around. There was quite a crowd now. Some of them were shaking their fists. Somebody stooped down and another stone whizzed through the air. Faisal al-Mehmed tugged at the woman’s arm.

He saw the fear on her face. A look of surprise.

“This is forbidden, don’t you understand. You must go!” He shook her roughly. He was pulling her away; the crowd parted, but only just. People were shouting. The muezzin began to cry from the minaret, and to the men below it seemed as if some hideous miracle were being enacted, some challenge had been issued. The shouting grew in intensity. Faisal al-Mehmed was afraid now.