"To-day decides the fate of the Village of Peace," answered Girty, imperturbably.
"Ugh!" grunted Pipe.
Half King vented his approval in the same meaning exclamation.
An hour passed; the renegade smoked in silence; the chiefs did likewise.
A horseman rode up to the door of the teepee, dismounted, and came in. It was Elliott. He had been absent twenty hours. His buckskin suit showed the effect of hard riding through the thickets.
"Hullo, Bill, any sign of Jim?" was Girty's greeting to his lieutenant.
"Nary. He's not been seen near the Delaware camp. He's after that chap who married Winds."
"I thought so. Jim's roundin' up a tenderfoot who will be a bad man to handle if he has half a chance. I saw as much the day he took his horse away from Silver. He finally did fer the Shawnee, an' almost put Jim out. My brother oughtn't to give rein to personal revenge at a time like this." Girty's face did not change, but his tone was one of annoyance.
"Jim said he'd be here to-day, didn't he?"
"To-day is as long as we allowed to wait."
"He'll come. Where's Jake and Mac?"
"They're here somewhere, drinkin' like fish, an' raisin' hell."
Two more renegades appeared at the door, and, entering the teepee, squatted down in Indian fashion. The little wiry man with the wizened face was McKee; the other was the latest acquisition to the renegade force, Jake Deering, deserter, thief, murderer–everything that is bad. In appearance he was of medium height, but very heavily, compactly built, and evidently as strong as an ox. He had a tangled shock of red hair, a broad, bloated face; big, dull eyes, like the openings of empty furnaces, and an expression of beastliness.
Deering and McKee were intoxicated.
"Bad time fer drinkin'," said Girty, with disapproval in his glance.
"What's that ter you?" growled Deering. "I'm here ter do your work, an' I reckon it'll be done better if I'm drunk."
"Don't git careless," replied Girty, with that cool tone and dark look such as dangerous men use. "I'm only sayin' it's a bad time fer you, because if this bunch of frontiersmen happen to git onto you bein' the renegade that was with the Chippewas an' got thet young feller's girl, there's liable to be trouble."
"They ain't agoin' ter find out."
"Where is she?"
"Back there in the woods."
"Mebbe it's as well. Now, don't git so drunk you'll blab all you know. We've lots of work to do without havin' to clean up Williamson's bunch," rejoined Girty. "Bill, tie up the tent flaps an' we'll git to council."
Elliott arose to carry out the order, and had pulled in the deer-hide flaps, when one of them was jerked outward to disclose the befrilled person of Jim Girty. Except for a discoloration over his eye, he appeared as usual.
"Ugh!" grunted Pipe, who was glad to see his renegade friend.
Half King evinced the same feeling.
"Hullo," was Simon Girty's greeting.
"'Pears I'm on time fer the picnic," said Jim Girty, with his ghastly leer.
Bill Elliott closed the flaps, after giving orders to the guard to prevent any Indians from loitering near the teepee.
"Listen," said Simon Girty, speaking low in the Delaware language. "The time is ripe. We have come here to break forever the influence of the white man's religion. Our councils have been held; we shall drive away the missionaries, and burn the Village of Peace."
He paused, leaning forward in his exceeding earnestness, with his bronzed face lined by swelling veins, his whole person made rigid by the murderous thought. The he hissed between his teeth: "What shall we do with these Christian Indians?"
Pipe raised his war-club, struck it upon the ground; then handed it to Half King.
Half King took the club and repeated the action.
Both chiefs favored the death penalty.
"Feed 'em to ther buzzards," croaked Jim Girty.
Simon Girty knitted his brow in thought. The question of what to do with the converted Indians had long perplexed him.
"No," said he; "let us drive away the missionaries, burn the village, and take the Indians back to camp. We'll keep them there; they'll soon forget."
"Pipe does not want them," declared the Delaware.
"Christian Indians shall never sit round Half King's fire," cried the Huron.
Simon Girty knew the crisis had come; that but few moments were left him to decide as to the disposition of the Christians; and he thought seriously. Certainly he did not want the Christians murdered. However cruel his life, and great his misdeeds, he was still a man. If possible, he desired to burn the village and ruin the religious influence, but without shedding blood. Yet, with all his power, he was handicapped, and that by the very chiefs most nearly under his control. He could not subdue this growing Christian influence without the help of Pipe and Half King. To these savages a thing was either right or wrong. He had sown the seed of unrest and jealousy in the savage breasts, and the fruit was the decree of death. As far as these Indians were concerned, this decision was unalterable.
On the other hand, if he did not spread ruin over the Village of Peace, the missionaries would soon get such a grasp on the tribes that their hold would never be broken. He could not allow that, even if he was forced to sacrifice the missionaries along with their converts, for he saw in the growth of this religion his own downfall. The border must be hostile to the whites, or it could no longer be his home. To be sure, he had aided the British in the Revolution, and could find a refuge among them; but this did not suit him.
He became an outcast because of failure to win the military promotion which he had so much coveted. He had failed among his own people. He had won a great position in an alien race, and he loved his power. To sway men–Indians, if not others–to his will; to avenge himself for the fancied wrong done him; to be great, had been his unrelenting purpose.
He knew he must sacrifice the Christians, or eventually lose his own power. He had no false ideas about the converted Indians. He knew they were innocent; that they were a thousand times better off than the pagan Indians; that they had never harmed him, nor would they ever do so; but if he allowed them to spread their religion there was an end of Simon Girty.
His decision was characteristic of the man. He would sacrifice any one, or all, to retain his supremacy. He knew the fulfillment of the decree as laid down by Pipe and Half King would be known as his work. His name, infamous now, would have an additional horror, and ever be remembered by posterity in unspeakable loathing, in unsoftening wrath. He knew this, and deep down in his heart awoke a numbed chord of humanity that twinged with strange pain. What awful work he must sanction to keep his vaunted power! More bitter than all was the knowledge that to retain this hold over the indians he must commit a deed which, so far as the whites were concerned, would take away his great name, and brand him a coward.
He briefly reviewed his stirring life. Singularly fitted for a leader, in a few years he had risen to the most powerful position on the border. He wielded more influence than any chief. He had been opposed to the invasion of the pioneers, and this alone, without his sagacity or his generalship, would have given him control of many tribes. But hatred for his own people, coupled with unerring judgment, a remarkable ability to lead expeditions, and his invariable success, had raised him higher and higher until he stood alone. He was the most powerful man west of the Alleghenies. His fame was such that the British had importuned him to help them, and had actually, in more than one instance, given him command over British subjects.