9Collier, in Royce, 210 f.
10Ibid.
11Autob., i, 401.
12P. 228.
13P. 464.
14I, 457–62; II, 44.
15I, 415, 546.
16I, 533.
17II, 465.
18Tyndall once said of him what a much better fellow he would be if he had a good swear now and again.—Elliott, Herbert Spencer, p. 61.
19Royce, 188.
20Autob., ii, 511.
21I, 467.
22II, 4.
23II, 67.
24I, 279.
25J.A. Thomson, Herbert Spencer, p. 71.
26Autob., ii, 156.
27First Principles, New York, 1910; p. 56.
28Pp. 107–108. This unconsciously follows Kant, and succinctly anticipates Bergson.
29P. 83.
30Autob., ii, 16.
31F. P., 103.
32P. 119.
33P. 253.
34P. 367.
35Principles of Biology, New York, 1910; i, 99.
36I, 120.
37II, 459.
38II, 421.
39II, 530.
40Autob., i, 62.
41Biology, ii, 536.
42Cf., address of Sir Wm. Bateson before the American Association for the Advancement of Science (Toronto, Dec. 28, 1921), in Science, Jan. 20, 1922.
43Spencer means by this that although the objects of experience may very well be transfigured by perception, and be quite other than they seem, they have an existence which does not all depend upon perceiving them.—II, 494.
44Autob., ii, 549.
45Principles of Psychology, New York, 1910; i, 158–9.
46I, 388.
47I, 453–5.
48I, 496–7.
49I, 482 f; ii, 540 f.
50I, 466.
51I, 491.
52The Study of Sociology, New York, 1910; p. 52.
53The Principles of Ethics, New York, 1910; i, 464. If Spencer’s critics had read this passage they would not have accused him of over-rating sociology.
54Study, 9.
55Cf. budding with colonization, and sexual reproduction with the intermarriage of races.
56Autob., ii, 56.
57Principles of Sociology, New York, 1910; i, 286.
58I, 296.
59I, 303.
60I, 284, 422; Encycl. Brit., “Ancestor-worship.”
61II, 663.
62II, 634–5.
63I, 681.
64II, 599.
65I, 575.
66III, 596–9.
67Social Statics, p. 329.
68Sociology, i, 571.
69III, 588. There is danger of this in Russia to-day.
70Cf. The Man vs. the State.
71III, 589.
72III, 545.
73Autob., ii, 433.
74III, 572.
75I, 575.
76Ethics, vol. i, p. xiii.
77I, 7.
78I, 25.
79I, 22, 26; ii, 3.
80I, 98.
81I, 469.
82I, 327.
83I, 471.
84I, 323.
85I, 458.
86I, 391 f.
87Cf. the philosophy of Nietzsche.
88I, 318.
89I, 423–4.
90I, 377.
91II, 46.
92I, 257.
93II, 4, 217.
94Elliott, Herbert Spencer, p. 81.
95I, 148, 420.
96II, 200.
97II, 222.
98II, 81.
99II, 120.
100II, 192–3.
101II, 196–7.
102II, 166.
103I, 196, 190.
104I, 242–3.
105I, 466.
106I, 250.
107The analysis, of course, is incomplete. “Space forbids” (the author has often smiled at this cloak for laziness, but must offer it here) a discussion of the Education, the Essays, and large sections of the Sociology. The lesson of the Education has been too well learned; and we require today some corrective of Spencer’s victorious assertion of the claims of science as against letters and the arts. Of the essays, the best are those on style, laughter, and music. Hugh Elliott’s Herbert Spencer is an admirable exposition.
108Browne: Kant and Spencer, p. 253.
109Ritchie: Darwin and Hegel, p. 60.
110Creative Evolution, p. 64.
111Cf. Boas: The Mind of Primitive Man.
112Autob., ii, 461.
113Royce, 194.
114Biology, i, 120.
115J.A. Thomson, Herbert Spencer, p. 109.
116Sociology, iii, 607. Cf. The Study of Sociology, p. 335: “The testimony is that higher wages commonly result only in more extravagant living or in drinking to greater excess.”
117Cf. The Joyful Wisdom, sect. 40.
118Autob., ii, 5.
119I, 239.
120Collier, in Royce, 221.
121Autob., ii, 242.
122Autob., i, 423.
123II, 431.
124Elliott, p. 66.
125Autob., ii, 547.
126II, 534.
127Thomson, p. 51.
1Quoted in Faguet, On Reading Nietzsche, New York, 1918; p. 71.
2Ecce Homo, English translation, ed. Levy, p. 15.
3Mencken, The Philosophy of Friedrich Nietzsche, Boston, 1913; p. 10.
4Thus Spake Zarathustra, p. 129. This work will be referred to hereafter as “Z”; and the following (in the English translation) will be referred to by their initials: The Birth of Tragedy (1872), Thoughts Out of Season (1873–76), Human All Too Human (1876–80), The Dawn of Day (1881), The Joyful Wisdom (1882), Beyond Good and Evil (1886), The Genealogy of Morals (1887), The Case of Wagner (1888), The Twilight of the Idols (1888), Antichrist (1889), Ecce Homo (1889), The Will to Power (1889). Perhaps the best of these as an introduction to Nietzsche himself is Beyond Good and Evil. Zarathustra is obscure, and its latter half tends towards elaboration. The Will to Power contains more meat than any of the other books. The most complete biography is by Frau Förster-Nietzsche; Halévy’s, much shorter, is also good. Salter’s Nietzsche the Thinker (New York, 1917) is a scholarly exposition.