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And in a moment more, as they stood where they could look down upon the camp, there was standing the golden calf, and around it were the people making offerings, and feasting, and dancing and singing.

THE PEOPLE OF ISRAEL BOWING BEFORE THE GOLDEN CALF

And Moses was so angry when he saw all the wickedness and shame of his people, that he threw down the two tables out of his hands, and broke them in pieces upon the rocks. What was the use of keeping the tables of stone, he may have thought, while the people were breaking the laws written upon them?

Moses came straight into the midst of the throng, and at once all the dancing and merry-making stopped. He tore down the golden calf, and broke it in pieces, and burned it in the fire, and ground it to powder, and threw it into the water; and he made the people drink the water filled with its dust. He meant to teach the people that they would suffer punishment like bitter water, for their wicked deed.

Then Moses turned to Aaron:

"What led you to such an act as this?" said Moses. "Why did you let the people persuade you to make them an image for worship?"

And Aaron said, "Do not be angry with me; you know how the hearts of this people are set to do evil. They came to me and said, 'make us a god,' and I said to them, 'give me whatever gold you have.' So they gave it to me, and I threw the gold into the fire, and this calf came out!"

Then Moses stood at the entrance to the camp, and called out:

"Whoever is on the Lord's side, let him come and stand by me!" Then one whole tribe out of the twelve tribes of Israel, the tribe of Levi, all sprung from Levi, one of Jacob's sons, came and stood beside Moses. And Moses said to them:

"Draw your swords, and go through the camp, and kill every one whom you find bowing down to the idol. Spare no one. Slay your friends and your neighbors, if they are worshipping the image."

And on that day three thousand of the worshippers of the idol were slain by the sons of Levi.

Then Moses said to the people, "You have sinned a great sin; but I will go to the Lord, and I will make an offering to him, and will ask him to forgive your sin."

And Moses went before the Lord, and prayed for the people, and said:

"Oh Lord, this people have sinned a great sin. Yet, now, forgive their sin, if thou art willing. And if thou wilt not forgive their sin, then let me suffer with them, for they are my people."

And the Lord forgave the sin of the people, and took them once again for his own, and promised to go with them, and to lead them into the land which he had promised to their fathers.

And God said to Moses, "Cut out two tables of stone, like those which I gave to you, and which you broke; and bring them up to me in the mountain, and I will write on them again the words of the law."

So Moses went up a second time into the holy mount; and there God talked with him again. Moses stayed forty days on this second meeting with God, as he had stayed in the mountain forty days before. And all this time, while God was talking with Moses, the people waited in the camp; and they did not again set up any idol for worship.

Once more Moses came down the mountain, bringing the two stone tables, upon which God had written the words of his law, the Ten Commandments. And Moses had been so close to God's glory, and had been so long in the blaze of God's light, that when he came into the camp of Israel, his face was shining, though he did not know it. The people could not look on Moses' face, it was so dazzling. And Moses found that when he talked with the people, it was needful for him to wear a vail over his face. When Moses went to talk with God, he took off the vail; but while he spoke with the people, he kept his face covered, for it shone as the sun.

MOSES BRINGS THE TABLES OF STONE

The Tent Where God Lived among His People

Exodus xxxv: 1, to xclass="underline" 38.

It may seem strange that the Israelites, after all that God had done for them, and while Mount Sinai was still showing God's glory, should fall away from the service of God to the worship of idols, as we read in the last Story (Twenty-six). But you must keep in mind that all the people whom the Israelites had ever met, both in Canaan and in Egypt, were worshippers of images; and from their neighbors the Israelites also had learned to bow down to idols. In those times everywhere people felt that they must have a god that they could see.

God was very good to the Israelites after they had forsaken him, to take them again as his own people: and God gave to the Israelites a plan for worship, which would allow them to have something that they could see, to remind them of their God; and yet, at the same time, would not lead them to the worship of an image, but would teach them a higher truth, that the true God cannot be seen by the eyes of men.

The plan was this: to have in the middle of the camp of Israel a house to be called, "The House of God," which the people could see, and to which they could come for worship. Every time that an Israelite looked at this house he might say to himself, and might teach his children, "That is the house where God lives among his people," even though no image stood in the house.

And as the Israelites were living in tents, and were often moving from place to place, this House of God, would need to be something like a tent, so that it could be taken down, and moved, as often as the camp was changed. Such a tent as this was called a Tabernacle. The Tabernacle then was the tent where God was supposed to live among his people, and where the people could meet God. We do not know just how the tent looked but from the description given of it many have tried to draw it. We give you one picture drawn in this way.

THE TABERNACLE IN THE WILDERNESS

We know that God is a Spirit, and has no body like ours; and that he is everywhere. Yet it was right to say that God lived in the Tabernacle of the Israelites, because there God showed his presence in a special way, by having the pillar of cloud over it all day, and the pillar of fire all night. And it was believed by the Israelites that in one room of this Tabernacle the glory and brightness of God's presence might be seen.

This Tabernacle stood exactly in the middle of the camp of the Israelites in the wilderness. In front of it, and a little distance from it, on the east, stood the tent where Moses lived, and from which he gave the laws and commands of God to the people.

Around the Tabernacle there was what we might call an open square, though it was not exactly square, for it was about a hundred and fifty feet long by seventy-five feet wide; that is its length and twice its width. Around it was a curtain of fine linen, in bright colors, hanging upon posts of brass. The posts were held in place by cords fastened to the ground with tent-pins or spikes. Some think that these posts were not of brass, but of copper; for we are not sure that men knew how to make brass in those times. This open square was called the Court of the Tabernacle. The curtain around it was between seven and eight feet high, a little higher than a man's head. In the middle, on the end toward the east, it could be opened for the priests to enter into the court; but no others except the priests and their helpers were ever allowed to enter it.

Inside this court, near the entrance, stood the great Altar. You remember that an altar was made generally of stone, or by heaping up the earth; and that it was the place on which a fire was kindled to burn the offering or sacrifice. The offering or sacrifice, you remember, was the gift offered to God whenever a man worshipped; and it was given to God by being burned upon his altar. (See Story Two.)

But as a stone-altar or an earth-altar could not be carried from place to place, God told the Israelites to make an altar of wood and brass, or copper. It was like a box, without bottom or top, made of thin boards so that it would not be too heavy, and then covered on the inside and the outside with plates of brass or copper, so that it would not take fire and burn. Inside, a few inches below the top, was a metal grating on which the fire was built; and the ashes would fall through the grating to the ground inside.