Every day the priest went into the Holy Place and filled the seven lamps on the Lampstand with fresh oil. These lamps were never allowed to go out; that is, some of them must always be kept burning. While the lamps on one side were put out, in order to be refilled, those on the other side were kept burning until these had been filled and lighted once more. So the lamps in the house of God never went out. Does not this make you think of One who long after this said, "I am the light of the world"?
THE GOLDEN CANDLESTICK
On the gold-covered table in the Holy Place were always standing twelve loaves of unleavened bread; that is, bread made without any yeast. One loaf stood for each tribe of Israel. On every Sabbath morning the priests came in with twelve fresh loaves, which they sprinkled with incense, and laid on the table in place of the stale loaves. Then, standing around the table, they ate the twelve old loaves. Thus the bread on the table before the Lord was kept fresh at all times.
God chose Aaron and his sons to be the priests for all Israel; and their children, and the descendants who should come after them were to be priests as long as the worship of the Tabernacle, and of the Temple that followed it, should be continued. Aaron, as the high-priest, wore a splendid robe; and a breast-plate of precious stones was over his bosom; and a peculiar hat, called "a miter," was on his head. It may seem strange to us, that when Aaron and his sons were in the Tabernacle, they wore no shoes or stockings, but stood barefooted. This was because it was a holy place, and as we have seen (see Story Twenty-one), in those lands people take off their shoes, as we take off our hats, when they enter places sacred to God and his worship.
THE HIGH PRIEST
Aaron and his sons, as Moses also, belonged to the tribe of Levi, the one among the tribes which stood faithful to God, when the other tribes bowed down to the golden calf. This tribe was chosen to help the priests in the services of the Tabernacle; though only Aaron and his sons could enter the Holy Place; and only the high-priest could go into the Holy of Holies, where the Ark of the Covenant was; and he could enter on but one day in each year.
What Strong Drink Brought to Aaron's Sons
Leviticus x: 1, to 11.
Soon after the Tabernacle was set up in the middle of the camp of Israel, and the priests began the daily service of worship, a sad event took place, which gave great sorrow to Aaron the priest, to his family, and to all the people. The two older sons of Aaron, whose names were Nadab and Abihu, were one day in the Holy Place. It was a part of their work to take in a censer some burning coals from the great altar of burnt-offering in front of the Tabernacle, and with these coals to light the fire in the small golden altar of incense, which stood inside the Holy Place, near the vail.
These young men had been drinking wine, and their heads were not clear. They did not think of what they were doing; and instead of taking the fire from the altar of burnt-offering, they took some other fire, and with this went into the Holy Place to burn the incense upon the golden altar. God was angry with these young men for coming into his holy house in a drunken state, and for doing what he had forbidden them to do; for no fire except that from the great altar was allowed in the Holy Place.
While they were standing by the golden altar, fire came out from it, and they both fell down dead in the Holy Place. And when Moses heard of it, he said: "This is the sign that God's house is holy, and that God's worship is holy; and God will make people to fear him, because he is holy." And Moses would not allow Aaron, the father of these two men, to touch their dead bodies. He said, "You have on the robes of the high-priest, and you are leading in the service of worship. God's work must go on, and must not stop for your trouble, great as it is."
Then Aaron stood by the altar, and offered the sacrifice, though his heart was very sad. And the cousins of Aaron, by the command of Moses, went into the Holy Place and carried out the dead bodies of the two young men, dressed as they were in their priests' robes. And they buried these men outside the camp, in the desert.
And Moses said:
"After this, let no priest drink wine or strong drink before he enters the Tabernacle. Be sober, when you are leading the worship of the people, so that you will know the difference between the things that are holy and those that are common; and so that you may teach the people all the laws which the Lord has given them"
The rule that Moses gave to the priests to be kept when they were leading the worship of the people, not to drink wine or strong drink, is a good rule for every one to keep, not only when worshipping God, but at all times.
Besides these two sons of Aaron who had died, there were two other sons, named Eleazar and Ithamar. These young men took their older brothers' places in the services of the Tabernacle; and they were very careful to do exactly as the Lord had bidden them.
THE BRAZEN ALTAR
The Scapegoat in the Wilderness
Leviticus xvi: 1 to 34.
You have read that only the high-priest could enter the inner room of the Tabernacle, called the Holy of Holies, where was the ark of the covenant, and where God was supposed to live. (See Story Twenty-seven.) And even the high-priest could go into this room on but one day in the year. This day was called "the Great Day of Atonement."
The service on that day was to show the people that all are sinners, and that they must seek from God to have their sins taken away. God teaches us these things by word in his book, the Bible; but in those times there was no Bible, and very few could have read a written book; so God taught the people then by acts which they could see.
As a beginning of the service on the day of atonement, everybody was required to fast from sunset on the day before until three o'clock on that afternoon, the hour when the offering was placed on the altar. No person could eat anything in all that time. Even children, except nursing babies, were not allowed to have any food. They were to show a sorrow for sin, and were to appear before God as seeking for mercy.
Early in the morning of that day the high-priest offered on the altar before the Tabernacle what was called "a sin-offering," for himself and his family. It was a young ox, burned upon the altar. He took some of the blood of this ox, and carried it through the Holy Place, lifted the vail, entered into the Holy of Holies, and sprinkled the blood on the golden lid to the ark of the covenant before the Lord. This was to show the priest himself as a sinner, seeking mercy and forgiveness from God. The priest must himself have his own sins forgiven, before asking forgiveness for others.
Then the priest came again to the great altar before the Tabernacle. Here two goats were brought to him. Lots were cast upon them and on the forehead of one goat was written, "For the Lord," and on the other words that meant, "To be sent away." These two goats were looked upon as bearing the sins of the people. One was killed, and burned on the altar; and the priest, with some of the blood of the slain goat, again entered the Holy of Holies, and sprinkled the blood on the ark of the covenant, as before, thus asking God to receive the blood and the offering, and to forgive the sins of the people.
Then the high-priest came out of the Tabernacle again, and laid his hands on the head of the living goat, the one whose forehead was marked "To be sent away," as if to place upon him the sin of all the people. Then this goat, which was called the "Scapegoat," was led away into the wilderness, to some desolate place from which he would never find his way back to the camp; and there he was left, to wander as he chose. This was to show the sins of the people as taken away, never to come back to them.