But Job said to her, "You speak as one of the foolish women. What? Shall we take good things from the Lord? And shall we not take evil things also?" So Job would not speak against God. Then three friends of Job came to see him, and to try to comfort him in his sorrow and pain. Their names were Eliphaz, and Bildad, and Zophar. They sat down with Job, and wept, and spoke to him. But their words were not words of comfort. They believed that all these great troubles had come upon Job to punish him for some great sin, and they tried to persuade Job to tell what evil things he had done, to make God so angry with him.
THREE FRIENDS COME TO SEE JOB
For in those times most people believed that trouble, and sickness, and the loss of friends, and the loss of what they had owned, came to men because God was angry with them on account of their sins. These men thought that Job must have been very wicked because they saw such evils coming upon him. They made long speeches to Job, urging him to confess his wickedness.
Job said that he had done no wrong, that he had tried to do right; and he did not know why these troubles had come; but he would not say that God had dealt unjustly in letting him suffer. Job did not understand God's ways, but he believed that God was good; and he left himself in God's hands. And at last God himself spoke to Job and to his friends, telling them that it is not for man to judge God, and that God will do right by every man. And the Lord said to the three friends of Job:
"You have not spoken of me what is right, as Job has. Now bring an offering to me; and Job shall pray for you, and for his sake I will forgive you."
So Job prayed for his friends, and God forgave them. And because in all his troubles Job had been faithful to God, the Lord blessed Job once more, and took away his boils from him, and made him well. Then the Lord gave to Job more than he had ever owned in the past, twice as many sheep, and oxen, and camels, and asses. And God gave again to Job seven sons and three daughters; and in all the land there were no women found so lovely as the daughters of Job. After his trouble, Job lived a long time, in riches, and honor, and goodness, under God's care.
The Story of a Scarlet Cord
Joshua i: 1, to ii: 24.
After the death of Moses, while the children of Israel were still encamped upon the east bank of the river Jordan, God spoke to Joshua, and said:
"Now that Moses my servant is dead, you are to take his place and to rule this people. Do not delay, but lead them across the river Jordan, and conquer the land which I have given to them."
Then God told Joshua how large would be the land which the Israelites were to have, if they should show themselves worthy of it. It was to reach from the great river Euphrates, far in the north, down to the border of Egypt on the south, and from the desert on the east to the Great Sea on the west. And God said to Joshua:
"Be strong and of a good courage. I will be with you as I was with Moses. Read constantly the book of the law which Moses gave you, and be careful to obey all that is written in it. Do this and you will have good success."
Then Joshua gave orders to his officers. He said, "Go through the camp, and tell the people to prepare food for a journey; for in three days we shall pass over the river Jordan, and shall go into the land which the Lord has promised us."
To say this was very bold; for at that time of the year, in the spring, the Jordan was much larger than at other times. All its banks were overflowed, and it was running as a broad, deep, swift river, down to the Dead Sea, a few miles to the south. No one could possibly walk through it; only a strong man could swim in its powerful current; and the Israelites had no boats in which they could cross it.
On the other side of the river, a few miles distant, the Israelites could see the high walls of the city of Jericho, standing at the foot of the mountains. Before the rest of the land could be won, this city must be taken, for it stood beside the road leading up to the mountain country.
Joshua chose two careful, brave, and wise men, and said to them, "Go across the river, and get into the city of Jericho; find out all you can about it, and come back in two days."
The two men swam across the river, and walked over to Jericho, and went into the city. But they had been seen, and the king of Jericho sent men to take them prisoners. They came to a house which stood on the wall of the city, where was living a woman named Rahab; and she hid the men.
But these strange men had been seen going into her house, and the king sent his officers after them. The woman hid the men on the roof of the house, and heaped over them stalks of flax, which are like long reeds, so that the officers could not find them. After the officers had gone away, thinking that the two spies had left the city, the woman Rahab came to the two men, and said to them:
"All of us in this city know that your God is mighty and terrible, and that he has given you this land. We have heard how your God dried up the Red Sea before you, and led you through the desert, and gave you victory over your enemies. And now all the people in this city are in fear of you, for they know that your God will give you this city and all this land."
"Now," said Rahab, "promise me in the name of the Lord, that you will spare my life, and the lives of my father and mother, and of my brothers and sisters, when you take this city."
And the men said, "We will pledge our life for yours, that no harm shall come to you; for you have saved our lives."
This woman's house stood on the wall of the city. From one of its windows Rahab let down outside a rope, upon which the men could slide down to the ground. It happened that this rope was of a bright scarlet color.
The two spies said to Rahab, "When our men come to take this city, you shall have this scarlet rope hanging in the window. Bring your father, and mother, and family into the house, and keep them there while we are taking the city. We will tell all our men not to harm the people who are in the house where the scarlet cord hangs from the window; and thus all your family will be safe when the city is taken."
Then the two men, at night, slid down the rope and found their way to the river, and swam over it again, and told their story to Joshua. They said, "Truly the Lord has given to us all the land; for all the people in it are in terror before us, and will not dare to oppose us."
THE TWO SPIES LET DOWN BY A ROPE
One fact was a great help to the Israelites in their plans for taking the land of Canaan. It was not held by one people, or ruled over by one king, who could unite all his people against the Israelites. There were many small nations living in the land, and each little tribe, and even each city, was ruled by its own king. So it would be easy for the Israelites to destroy them one by one, so long as they kept apart and did not band themselves together into one army.
The Israelites were now a strong and united people, trained for war, and willing to obey one leader, so that all the twelve tribes were ready to fight as one man.
How the River Jordan Became Dry, and the Walls of Jericho Fell Down
Joshua iii: 1, to vi: 27
After the two spies had come back from Jericho to the camp of Israel, Joshua commanded the people to take down their tents and remove from their camping place to the bank of the river Jordan. Then the priests took apart the Tabernacle, and covered the ark and all the furniture in the Holy Place; and ran the poles through the rings for carrying the altar, and made ready for leaving the camp. At the same time the people took down their tents, and rolled them up, and brought together their flocks and cattle, and stood ready to march.
Then Joshua gave the word, and they marched down toward the river, which was rolling high and strong in front of them. Joshua said: