As the ephors feared he might even yet escape to Persia, and carry out his wicked plans, they ordered that the doors and windows of the temple should all be walled up.
It is said that as soon as this command had been given, Pausanias' mother brought the first stone, saying she preferred that her son should die, rather than live to be a traitor.
Thus walled in, Pausanias slowly starved to death, and the barriers were torn down only just in time to allow him to be carried out, and breathe his last in the open air. The Spartans would not let him die in the temple, because they thought his dying breath would offend the gods.
As Themistocles had been a great friend of Pausanias, he was accused of sharing his plans. The Athenians therefore rose up against him in anger, ostracized him, and drove him out of the country to end his life in exile.
After wandering aimlessly about for some time, Themistocles finally went to the court of Artaxerxes, the son and successor of Xerxes.
The Persian monarch, we are told, welcomed him warmly, gave him a Persian wife, and set aside three cities to supply him with bread, meat, and wine. Themistocles soon grew very rich, and lived on the fat of the land; and a traveler said that he once exclaimed, "How much we should have lost, my children and I, had we not been ruined by the Athenians!"
Artaxerxes, having thus provided for all Themistocles' wants, and helped him to pile up riches, fancied that his gratitude would lead him to perform any service the king might ask. He therefore sent for Themistocles one day, and bade him lead a Persian army against the Greeks.
But, although Themistocles had been exiled from his country, he had not fallen low enough to turn traitor. He proudly refused to fight; and it is said that he preferred to commit suicide, rather than injure the people he had once loved so dearly.
Cimon Improves Athens
As soon as Themistocles had been banished from Athens, Aristides again became the chief man of the city, and he was also made the head and leader of the allies. He was so upright and just that all were ready to honor and obey him, and they gladly let him take charge of the money of the state.
In reward for his services, the Athenians offered him a large salary and many rich gifts; but he refused them all, saying that he needed nothing, and could afford to serve his country without pay.
He therefore went on seeing to all the public affairs until his death, when it was found that he was so poor that there was not enough money left to pay for his funeral. The Athenians, touched by his virtues, gave him a public burial, held his name in great honor, and often regretted that they had once been so ungrateful as to banish their greatest citizen, Aristides the Just.
As Aristides had watched carefully over the money of the allied states, and had ruled the Athenians very wisely, it is no wonder that Athens had little by little risen above Sparta, which had occupied the first place ever since the battle of Thermopylæ.
The Athenians, as long as Aristides lived, showed themselves just and liberal; but as soon as he was dead, they began to treat their former allies unkindly. The money which all the Greek states furnished was now no longer used to strengthen the army and navy, as first agreed, but was lavishly spent to beautify the city.
Now, while it was a good thing to make their town as fine as possible, it was certainly wrong to use the money of others for this purpose, and the Athenians were soon punished for their dishonesty.
Cimon, the son of Miltiades, was made the head of the army, and won several victories over the Persians in Asia Minor. When he returned to Athens, he brought back a great deal of spoil, and generously gave up all his share to improve the city and strengthen the walls.
It is said that Cimon also enlarged the beautiful gardens of the Academy; and the citizens, by wandering up and down the shady walks, showed that they liked this as well as the Lyceum, which, you will remember Pisistratus had given them.
They also went in crowds to these gardens to hear the philosophers, who taught in the cool porticoes or stone piazzas built all around them, and there they learned many good things.
The Theseum.
Cimon showed his patriotism in still another way by persuading the people that the remains of Theseus, their ancient king, should rest in the city. Theseus' bones were therefore brought from Scyros, the island where he had been killed so treacherously, and were buried near the center of Athens, where the resting-place of this great man was marked by a temple called the Theseum. A building of this name is still standing in the city; and, although somewhat damaged, it is now used as a museum, and contains a fine statue of Theseus.
The Earthquake
Cimon, as you have already seen, was very wealthy, and as generous as he was rich. Besides spending so much for the improvement of the city, he always kept an open house. His table was bountifully spread, and he gladly received as guests all who chose to walk into his home.
Whenever he went out, he was followed by servants who carried full purses, and whose duty it was to help all the poor they met. As Cimon knew that many of the most deserving poor would have been ashamed to receive alms, these men found out their wants, and supplied them secretly.
Now, although Cimon was so good and thoughtful, you must not imagine that it was always very easy for him to be so. It seems that when he was a young man he was very idle and lazy, and never thought of anything but his own pleasure.
Aristides the Just noticed how lazy and selfish the young man was, and one day went to see him. After a little talk, Aristides told him seriously that he ought to be ashamed of the life he was living, as it was quite unworthy of a good citizen or of a noble man.
This reproof was so just, that Cimon promised to do better, and tried so hard that he soon became one of the most industrious and unselfish men of his day.
Cimon was not the only rich man in Athens, however; for Pericles, another citizen, was even wealthier than he. As Pericles was shrewd, learned, and very eloquent, he soon gained much influence over his fellow-citizens.
While Cimon was generally seen in the company of men of his own class, and was hence considered the leader of the nobles or aristocrats, Pericles liked to talk with the poorer class, whom he could easily sway by his eloquent speeches, and who soon made him their idol.
Day by day the two parties became more distinct, and soon the Athenians sided either with Pericles or with Cimon in all important matters. The two leaders were at first very good friends, but little by little they drifted apart, and finally they became rivals.
About this time an earthquake brought great misfortunes upon Greece. The whole country shook and swayed, and the effects of the earthquake were so disastrous at Sparta that all the houses and temples were destroyed.
Many of the inhabitants were crushed under the falling stones and timbers, and there were only five houses left standing. The Spartans were in despair; and the Helots, or slaves, who had long been waiting for an opportunity to free themselves, fancied that the right time had come.
They quickly assembled, and decided to kill the Spartans while they were groping about among the ruined dwellings for the remains of their relatives and friends.
The plan would have succeeded had not the king, Archidamus, found it out. Without a moment's delay, he rallied all the able-bodied men, and sent a swift messenger to Athens for aid.
True to their military training, the Spartans dropped everything when the summons reached them; and the Helots came marching along, only to find their former masters drawn up in battle array, and as calm as if no misfortune had happened.