To make the show more exciting, some of the rich citizens had their slaves carefully trained for these combats. As they fought with a short sword, which in Latin is called gladius, they were known as gladiators, or swordsmen. These poor men were well fed, and comfortably housed, but only so that they might grow handsome and strong and excite more admiration when they appeared in the arena to fight. They were also taught to bow, and walk, and even to fall and die gracefully, so as to afford the cruel Romans still more pleasure.
The Gladiator Condemned.
When a gladiator fell after a brave resistance, the people sometimes wished to save his life, so that he could recover and come and amuse them again. As a signal to his opponent to spare him, they clapped their hands and waved their handkerchiefs. But if the poor gladiator had failed to please them, they ruthlessly turned their thumbs down, and thus condemned him to instant death, which they viewed with great indifference.
Androclus, a slave, was once sent into the arena to fight a lion. The people were surprised to see the beast fawn upon, instead of attacking, him. But when Androclus explained that once when he was in the desert he had drawn a thorn out of the lion's paw, they were so pleased that they bade him go free, and gave him the lion.
The Jewels of Cornelia
The Romans attended the circus so frequently that they daily learned to become more cruel and bloodthirsty; and they were in general very unkind to their slaves. Most of these were ill clad and ill fed, and were made to work very hard. They were severely whipped for every act of disobedience, but they were seldom rewarded or set free.
The Roman citizens themselves, however, could do almost anything they pleased. When brought before a judge for any offense, they were sure of very lenient treatment, while all the slaves, or any who were not Roman citizens, were treated with the greatest severity for the same crimes.
Thus the mere name of Roman citizen was a safeguard, for none dared illtreat him who bore it. This protection was given even to criminals who were sentenced to death; and while other men could be crucified, a Roman was never made to submit to that disgrace, but was executed by the sword.
With the increase in wealth and luxury, the contrast between the rich and poor classes became more marked than ever. The rich reveled in plenty, while the poor almost starved. Some of the richest Romans of this time are said to have paid their cooks five thousand dollars a year; but none of them thought of the poor, who then had no hospitals, or homes, or charity bureaus to go to when in need of help.
As you have already heard, the plebeians had at last gained complete equality with the patricians, even in regard to the holding of office. The struggle between these two classes was over; and in its stead there had begun a contest between the rich and the poor. Some of the plebeians had become wealthy, and they and the old patricians formed a new class of nobles, who tried to keep all the offices in their hands, and to make themselves still richer.
The land had at first been distributed among all the citizens, but it had now become the property of a few rich men, who had it cultivated by their own slaves, and refused to sell the grain and vegetables at reasonable prices. The result was that many of the poor plebeians, deprived of land, and unable to secure work, crowded into the city. There they would have died of hunger, had not their own magistrates, the tribunes, sometimes dealt out to them daily rations of grain.
This idle and pauper class was growing always larger, and as the people had nothing to do, they were unhappy and ready for mischief. Except for the circus, their only pleasure was to stand along the streets, and watch the religious processions or the triumphs; and the returning generals soon found that the people would not even take the trouble to cheer them as of old, unless they scattered handfuls of small coin as they passed along.
Many years before this, a law had been made forbidding any Roman citizen to own more than a certain amount of land. This law, which is known as the Licinian Law, did not please the rich men, so they paid no attention to it. But it was now time that it should be enforced, and that some one should take the part of the oppressed people.
The poor needed a champion who would fight for their rights, and they soon found an excellent one in the brave young Tiberius Gracchus, whom they elected to the office of tribune. This man was clever and fearless, and the people knew that he would do his very best to help them.
Tiberius Gracchus, the champion of the poor, belonged to one of the most noted families of Rome. His father was a noble plebeian, and his mother, Cornelia, was the daughter of Scipio Africanus, the great general who had defeated the Carthaginians in the Second Punic War.
Cornelia, we are told, was a noble woman and an excellent mother. She brought up her two sons herself, and felt very proud of them. A noble Roman lady once asked her to show her ornaments, after she had displayed her own; and Cornelia called her boys, and said:
"These are my jewels!"
On another occasion, some people were speaking of her father, and of all he had done, and were congratulating her upon being the daughter of so great a man. Cornelia, however, replied that she was prouder still of being called the mother of the Gracchi; that is, of Tiberius and Caius Gracchus.
The Death of Tiberius Gracchus
As soon as Tiberius was elected tribune, he began to make speeches in the Forum, saying boldly that it was a shame that the Licinian Law should not be enforced, and that the land ought to be distributed again. He clearly showed how bad it was for the poor plebeians to have no land and no work; and he insisted that they should be placed in a position to earn their living.
The poor men, who were eager to work, listened to these speeches with delight; but the rich men, who held the land, and did not wish to part with any of it, were very angry at the bold tribune.
Another cause of displeasure among the patricians was this: Attalus, King of Pergamus, in Asia Minor, left all his wealth to Rome when he died. As soon as Tiberius heard of it, he suggested that the money should be distributed among the poor, instead of being given as usual to the rich, who already had too much.
But in spite of all Tiberius' speeches, the poor obtained no help from the wealth of Attalus. The rich men and the senate also opposed the tribune as much as possible in his efforts to have the Licinian Law renewed; but the young man finally persuaded the people to pass another law like it, and to appoint three men to divide the surplus land among the poor.
The senators saw that they would never be able to silence Tiberius, and they were afraid that he would carry his reforms still further. At the end of the year, therefore, when the people began to vote for him as tribune for a second term, the senators made such a disturbance that the election was postponed till the next day. Then they armed all their slaves, and bade them be ready to drive the tribune away if he did not give up the contest.
Tiberius Gracchus knew how the rich men hated him; so when he appeared on the next day, he was surrounded by hundreds of his friends, who stood on the steps of the Capitol, ready to defend him at any risk. The voting began again, but the rich men and their followers raised such a clamor that not a single word could be heard. Then, seeing that Tiberius stood firm, they began to march against him with threats.
Tiberius, fearing for his life, raised his hands to his head, a signal which it was agreed he should use to warn his friends that his life was in danger. The senators, however, pretended to misunderstand the sign which Tiberius had made, and exclaimed that he was asking for the crown, and therefore deserved to be put to death.