All the soldiers in his army were forced to give up Christianity, under penalty of being dismissed; and he made an attempt to rebuild the temple at Jerusalem so as to prove to the Christians that the prophecy of Christ was not to be believed. But an earthquake frightened his builders away from the work, and a war against the Persians prevented its ever being renewed.
During this campaign, Julian was mortally wounded, and he is said to have died exclaiming: "Thou hast conquered, Galilean!" The emperor's body was carried to Tarsus, and buried there; and, as Julian had appointed no successor, the army at once gave the empire to one of his officers, named Jovian.
A good man and a fervent Christian, Jovian quickly reestablished the Christian religion. His reign, however, was very brief, and he was succeeded by two brothers, Valentinian and Valens, who again divided the Roman world into two parts, intending to make a final separation between the empires of the East and the West (A.D. 364).
Valentinian kept back the northern barbarians as long as he lived, but after his death Valens was forced to allow the Goths to settle in Thrace. Here they found some of their brothers who had been converted to Christianity by the efforts of Ulfilas, a learned man, who wrote a translation of the Bible for them in their own Gothic language.
Valens failed to keep many of the promises which he had made to the Goths, and they became so angry that they revolted and killed him at Hadrianople.
The next emperor of the East was Theodosius. He was so good a general, and still so very just, that he soon succeeded in making peace with the Goths, many of whom entered his army and became Roman soldiers.
After years of continual warfare against the barbarians and the emperors of the West, Theodosius became sole ruler of the whole Roman Empire, and thus won the surname of Great. During his reign, he induced his subjects to renounce all the pagan gods except Victory, whom they would not consent to give up.
Many reforms were also made among the Christians, the Arians were again said to be heretics, and then the true Christians for the first time took the name of Catholics. Theodosius was the last Roman emperor whose sway extended over the whole empire; and when he died he left the rule of the East to his son Arcadius, and of the West to his son Honorius.
An Emperor's Penance
Theodosius was, as we have seen, an excellent emperor, and we are told that there is but one stain on his memory,—the massacre at Thessalonica.
The people of that city once revolted, because the soldiers had arrested one of their favorite chariot drivers, who had failed to obey the laws. In his rage at hearing of this revolt, Theodosius commanded that all the inhabitants of Thessalonica should be killed. Men, women, and children were accordingly butchered without mercy; but when the deed was done, the emperor repented sorely of his cruelty.
He then went to St. Ambrose, a priest who had vainly tried to disarm his anger. Humbly begging pardon for his cruelty, he asked permission to come into the Church once more. St. Ambrose, however, would not grant him forgiveness until Theodosius had done public penance for his sin.
Thus, you see, when the Christian emperors did wrong, they were publicly reproved by the priests, whose duty it was to teach men to do good and to love one another.
Both sons of Theodosius were mere boys when they were called by their father's death to take possession of the empires of the East and of the West. For a while, however, the barbarians dared not invade Roman territory, for they had not yet forgotten how they had been conquered by Theodosius.
The empire of the West in time became the weaker and the smaller of the two; for the Caledonians in Britain, the Germans along the Rhine, the Goths and Huns along the Danube, and the Moors in Africa were little by little invading its territory and taking possession of its most exposed cities.
As the two princes were themselves too young to govern, the power was wielded by their guardians, Stilicho and Rufinus, who quarreled and finally fought against each other. The national jealousy which had always existed between the Greeks and the Latins was increased by these quarrels between the two ministers; and it did not come to an end even when Rufinus was caught in an ambush and slain.
When the Goths saw that the empires of the East and the West were too busy quarreling with each other to pay any attention to them, they suddenly marched into Greece under Alaric.
The Greeks, in terror, implored Stilicho to hasten to their rescue. He came, and won a victory over the Goths; but, instead of following up his advantage, he soon returned to Italy. The Goths, seeing this, soon followed him thither, and laid siege to Milan.
Stilicho raised an army as quickly as possible, and defeated the Goths on the same field where Marius had once conquered the Cimbri. But the Goths, although defeated, secured favorable terms before they withdrew.
Honorius, the emperor of the West, had been very badly frightened by the appearance of the Goths in Italy. In his terror, he changed his residence to the city of Ravenna, where he fancied that he could better defend himself if they attacked him.
Sieges of Rome
The Goths had scarcely gone when some other barbarians made an invasion, and this time Florence was besieged. The town held out bravely until Stilicho could come to its rescue, and then the invaders were all captured, and either slain or sold into slavery.
Shortly after this, however, Stilicho was murdered by the soldiers whom he had so often led to victory. The news of trouble among the Romans greatly pleased Alaric, the King of the Goths; and, when the money which Stilicho had promised him failed to come, he made a second raid into Italy.
This time Alaric swept on unchecked to the very gates of Rome, which no barbarian army had entered since the Gauls had visited it about eight hundred years before. The walls were very strong, and the Goths saw at once that the city could not be taken by force; but Alaric thought that it might surrender through famine.
A blockade was begun. The Romans suffered greatly from hunger, and soon a pestilence ravaged the city. To bring about the departure of the Goths, the Romans finally offered a large bribe; but, as some of the money was not promptly paid, Alaric came back and marched into Rome.
Again promises were made, but not kept, and Alaric returned to the city a third time, and allowed his men to plunder as much as they pleased. Then he raided all the southern part of Italy, and was about to cross over to Sicily, when he was taken seriously ill and died.
Alaric's brother, Adolphus, now made a treaty with the Romans, and married Placidia, a sister of Honorius. He led the Goths out of Italy, across France, and into Spain, where he founded the well-known kingdom of the Visigoths.
When Adolphus died, his widow, Placidia, married a noble Roman general; and their son, Valentinian III., succeeded his uncle Honorius on the throne of the Western empire. During his reign there were civil wars, and his territory was made still smaller; for Genseric, King of the Vandals, took possession of Africa.
The Huns, in the mean while, had seized the lands once occupied by the Goths; and they now became a united people under their king, Attila, who has been called the "Scourge of God." By paying a yearly tribute to these barbarians, the Romans managed for a time to keep them out of the empire, and induced them thus to pursue their ravages elsewhere.
But after becoming master of most of the territory beyond the Danube and the Rhine, Attila led his hordes of fierce Huns and other barbarians, numbering more than seven hundred thousand men, over the Rhine, and into the very heart of France. There, not far from Châlons, took place one of the fiercest and most important battles of Europe.