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When no more than three years old I began to observe that my mother held quite a secondary place both as a wife and as mistress of the house. She it was who really ruled. Many conversations on the subject, which I was considered too young to understand, I heard and remembered in after years. At that time I always took part against my mother, whom being spoken of with contempt I too despised. As I grew older and understood that my father loved her and treated my mother with indifference my opinion began to alter. I felt a secret dislike to her when she spoke scornfully or disparagingly of my mother.

Mamma died. From that time my love turned to the most bitter hatred. Even after her death she continued to speak of her with scorn. At such times my hate grew so intense that I could not remain in the room. I vowed a deadly vengeance, renounced all belief in religion and devoted myself body and soul to the Evil Spirit, invoking his aid in my scheme of revenge. At first I thought of murdering her but that seemed to me too short a pang. I would have her feel my revenge. She had robbed my mother of the affection which was her due, so I would rob her of what she most loved. From that time I became a demon always seeking to do evil and to lead others into it, ever trying to find an occasion to accomplish my evil design. I found it.

Nearly five years have since passed away during which time I have either been in a wild feverish state of mind only happy in doing evil, or else so very wretched that I often could have put an end to myself had means been near at the moment. I felt hatred towards everyone, and a wish to make them as wretched as myself.

At last a change came. My conscience tormented me with remorse. Miserable, wretched, suspicious, I felt as though Hell were in me. Then I resolved to confess.

I am now ready to make what restitution is in my power. A life for a life is all that I can give, as the Evil done can never be repaired.

I had no mercy, let none ask it for me, though indeed all must regard me with too much horror.

Forgiveness from those I have so deeply injured I dared not ask. I hated, so is their hatred my just retribution.

It was a beautifully composed atonement. Constance's explanation of why she killed Saville – that she wished to inflict on her bad mother the exact pain that had been inflicted on her good one – was breathtaking, at once crazy and logical, just as the killing itself had been both methodical and impassioned. There was an uncanny control to the narrative: her furious attack on a child was rendered as an abstraction; she sought an opportunity to do evil, and 'I found it.'

After the trial Dolly Williamson filed a report to Sir Richard Mayne, in a clear, curving hand. He had been told, he said, that Constance claimed she twice intended to kill her stepmother, 'but was prevented by circumstances and then the thought struck her that before she killed her she would kill the children, as that would cause her additional agony, that it was with such feelings in her heart she returned home from school in June 1860'. His informant was probably Dr Bucknill, who had discussed the murder with Constance at some length. It was not until the end of August that the alienist, in a letter to the newspapers, divulged the girl's account of how she killed Saville:

A few days before the murder she obtained possession of a razor from a green case in her father's wardrobe, and secreted it. This was the sole instrument which she used. She also secreted a candle with matches, by placing them in the corner of the closet in the garden, where the murder was committed. On the night of the murder she undressed herself and went to bed, because she expected that her sisters would visit her room. She lay awake watching until she thought that the house-hold were all asleep, and soon after midnight she left her bedroom and went downstairs and opened the drawing-room door and window shutters. She then went up into the nursery, withdrew the blanket from between the sheet and the counterpane, and placed it on the side of the cot. She then took the child from his bed and carried him downstairs through the drawing-room. She had on her nightdress, and in the drawing-room she put on her goloshes. Having the child in one arm, she raised the drawingroom window with the other hand, went round the house and into the closet, lighted the candle and placed it on the seat of the closet, the child being wrapped in the blanket and still sleeping, and while the child was in this position she inflicted the wound in the throat. She says that she thought the blood would never come, and that the child was not killed, so she thrust the razor into its left side, and put the body, with the blanket round it, into the vault. The light burnt out. The piece of flannel which she had with her was torn from an old flannel garment placed in the waste bag, and which she had taken some time before and sewn it to use in washing herself. She went back into her bedroom, examined her dress, and found only two spots of blood on it. These she washed out in the basin, and threw the water, which was but little discoloured, into the footpan in which she had washed her feet over night. She took another of her nightdresses and got into bed. In the morning her nightdress had become dry where it had been washed. She folded it up and put it into the drawer. Her three nightdresses were examined by Mr Foley, and she believes also by Mr Parsons, the medical attendant of the family. She thought the blood stains had been effectually washed out, but on holding the dress up to the light a day or two afterwards she found the stains were still visible. She secreted the dress, moving it from place to place, and she eventually burnt it in her own bedroom, and put the ashes or tinder into the kitchen grate. It was about five or six days after the child's death that she burnt the nightdress. On the Saturday morning, having cleaned the razor, she took an opportunity of replacing it unobserved in the case in the wardrobe. She abstracted her nightdress from the clothes basket when the housemaid went to fetch a glass of water. The stained garment found in the boiler-hole had no connexion whatever with the deed. As regards the motive of her crime it seems that, although she entertained at one time a great regard for the present Mrs Kent, yet if any remark was at any time made which in her opinion was disparaging to any member of the first family she treasured it up and determined to revenge it. She had no ill-will against the little boy, except as one of the children of her stepmother . . .

She told me that when the nursemaid was accused she had fully made up her mind to confess if the nurse had been convicted, and that she had also made up her mind to commit suicide if she was herself convicted. She said that she had felt herself under the influence of the devil before she committed the murder, but that she did not believe, and had not believed, that the devil had more to do with her crime than he had with any wicked action. She had not said her prayers for a year before the murder, and not afterwards till she came to reside at Brighton. She said that the circumstance which revived religious feelings in her mind was thinking about receiving sacrament when confirmed.

Bucknill finished his letter by observing that, though Constance was not in his opinion insane, even as a child she had 'a peculiar disposition' and 'great determination of character', which indicated that 'for good or evil, her future life would be remarkable'. If placed in solitary confinement, he warned, she could succumb to insanity.

Emotionally, the explanation that Constance gave Bucknill had the eerie detachment that this crime must have required. The methodology of the murder supplanted any feeling about it. At the moment of Saville's death, her focus switched from the failing body to the sputtering candle on the toilet seat: 'The light burnt out.'