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CHAPTER 3

THANK YOU, DEAR COMMANDANT, for the notes that you and the commissar have given me on my confession. You have asked me what I mean when I say “we” or “us,” as in those moments when I identify with the southern soldiers and evacuees on whom I was sent to spy. Should I not refer to those people, my enemies, as “them”? I confess that after having spent almost my whole life in their company I cannot help but sympathize with them, as I do with many others. My weakness for sympathizing with others has much to do with my status as a bastard, which is not to say that being a bastard naturally predisposes one to sympathy. Many bastards behave like bastards, and I credit my gentle mother with teaching me the idea that blurring the lines between us and them can be a worthy behavior. After all, if she had not blurred the lines between maid and priest, or allowed them to be blurred, I would not exist.

Having been thus produced outside of marriage, I confess to feeling very uncomfortable at the thought of being married myself. Bachelorhood is one of the unexpected benefits of being a bastard, as I was not considered much of a catch to most families. Not even families with a daughter of mixed ancestry welcomed me, for the daughter was herself usually frantic to squeeze into the elevator of social mobility through marriage to someone of a pure pedigree. While friends and strangers sigh over my bachelorhood as part of the tragedy of being a bastard, I find that bachelorhood not only means freedom but also suits my subterranean life as a mole, who burrows better alone. Being a bachelor also meant I could chat without consequence with the call girls, brazenly displaying their shapely shanks among the evacuees while using yesterday’s tabloid paper to fan the sweaty ravines of their cleavage, artificially enhanced by atomic age bras. The girls called themselves Mimi, Phi Phi, and Ti Ti, common enough names in the demimonde, but as a triumvirate powerful enough to inject joy into my heart. Perhaps they invented those names on the spot, names changed as easily as customers. If so, their playacting was simply a professional reflex acquired through years of diligent study and dedicated practice. I had an abiding respect for the professionalism of career prostitutes, who wore their dishonesty more openly than lawyers, both of whom bill by the hour. But to speak only of the financial side misses the point. The proper way to approach a prostitute is to adapt the attitude of a theatergoer, sitting back and suspending disbelief for the duration of the show. The improper way is to doltishly insist that the play is just a bunch of people putting on charades because you have paid the price of the ticket, or, conversely, to believe utterly in what you are watching and hence succumb to a mirage. For example, grown men who sneer at the idea of unicorns will tearfully testify to the existence of an even rarer, more mythical species. Found only in remote ports of call and the darkest, deepest reaches of the most insalubrious taverns, this is the prostitute in whose chest beats the proverbial heart of gold. Let me assure you, if there is one part of a prostitute that is made of gold, it is not her heart. That some believe otherwise is a tribute to the conscientious performer.

By this degree, the three call girls were troupers, which could not be said of 70 or 80 percent of the prostitutes in the capital and outlying cities, of whom sober studies, anecdotal evidence, and random sampling indicate the existence of tens and perhaps hundreds of thousands. Most were poor, illiterate country girls with no means of making a living except to live as ticks on the fur of the nineteen-year-old American GI. His pants bulging with an inflationary roll of dollars and his adolescent brain swollen with the yellow fever that afflicts so many Western men who come to an Asian country, this American GI discovered to his surprise and delight that in this green-breasted world he was no longer Clark Kent but Superman, at least in regards to women. Aided (or was it invaded?) by Superman, our fecund little country no longer produced significant amounts of rice, rubber, and tin, cultivating instead an annual bumper crop of prostitutes, girls who had never so much as danced to a rock song before the pimps we called cowboys slapped pasties on their quivering country breasts and prodded them onto the catwalk of a Tu Do bar. Now am I daring to accuse American strategic planners of deliberately eradicating peasant villages in order to smoke out the girls who would have little choice but to sexually service the same boys who bombed, shelled, strafed, torched, pillaged, or merely forcibly evacuated said villages? I am merely noting that the creation of native prostitutes to service foreign privates is an inevitable outcome of a war of occupation, one of those nasty little side effects of defending freedom that all the wives, sisters, girlfriends, mothers, pastors, and politicians in Smallville, USA, pretend to ignore behind waxed and buffed walls of teeth as they welcome their soldiers home, ready to treat any unmentionable afflictions with the penicillin of American goodness.

This trio of talented stars promised another kind of goodness altogether, the bad kind. They flirted shamelessly with me and teased Bon and the American husband with the walrus mustache, now awake. Both merely grimaced and made themselves as still and small as they could, quite aware of the grim silence of their wives. I, on the other hand, flirted happily in return, perfectly mindful that each of these demimondaines had a backstory capable of breaking my heart and, most likely, my bank account. Did I not have one of these same backstories? But performers perform at least partially to forget their sadness, a trait I am well acquainted with. In these situations it is better to flirt and play, allowing everyone the opportunity to pretend to be happy for so long that they might actually feel such happiness. And it was a pleasure just to look at them! Mimi was tall, with long straight hair and pink nail polish on all twenty digits, their tips as glossy as jelly beans. Her throaty voice with its mysterious Hue dialect compelled all my blood vessels to constrict, making me a touch light-headed. Ti Ti was fragile and petite, a fabulous beehive hairdo adding height. Her pale skin evoked eggshells, her eyelashes trembled with a hint of dew. I wanted to wrap her in my arms and brush my eyelashes against hers in butterfly kisses. Phi Phi was the leader, her body’s curves reminding me of the dunes of Phan Thiet, where my mother had taken me for the one vacation of her life. While Mama covered herself from head to toe so she would not get any darker, I grubbed in the sunbaked sand ecstatically. That blissful memory of a ten-year-old’s warmth and happiness was aroused by Phi Phi’s fragrance, the same, nearly, or so I imagined, as from the one tiny vial of honey-colored perfume my mother owned, a present from my father with which she anointed herself once a year. So I fell in love with Phi Phi, a harmless enough emotion. I was wont to fall in love two or three times a year and was now well past due.

As to how they had managed to infiltrate this airbase, when evacuations were meant for the rich, the powerful, and/or the connected, it was all because of Sarge. I imagined a slab of beefcake on two legs with a white marine’s cap perched on top. Sarge guards the embassy and just loves us girls, Phi Phi said. He’s a sweetheart, a doll, he didn’t forget us at all, just like he said he would never forget us. The other two nodded vigorously, Mimi cracking her gum and Ti Ti cracking her knuckles. Sarge got a bus and drove up and down Tu Do, rescuing as many of us girls as were around who wanted to leave. Then he got us on the airbase by telling the cops he was bringing us for a party with the poor boys here. The hard peach of my heart ripened and softened as I thought of their Sarge, this swell American who actually kept his promises, first name Ed and last name something none of the girls could pronounce. I asked them why they wanted to leave, and Mimi said because the communists were sure to imprison them as collaborators. They call us whores, she said. And they call Saigon the whore city, don’t they? Honey, I can connect the dots. Plus, Ti Ti said, even if we’re not tossed in jail, we couldn’t do our work. You can’t buy or sell anything in a communist country, right? Not for a profit, anyway, and darling, I’m not letting anyone eat this mango for free, communism or no communism. At this all three hooted and clapped. They were as ribald as Russian sailors on shore leave, but they also had a firm grasp of the theory of exchange value. What indeed would happen to girls like them once the revolution was victorious? To this matter I confess that I had not devoted much thought.