After a numbing two-day journey over mountain passes and crumbling highways, the Molotova deposited us on Saigon’s outskirts. From there we shuffled along sullied streets populated by sullen people toward the navigator’s house, our pace slowed by Bon’s limp. The muffled city was eerily muted, perhaps because the country was once again at war, or so we were told by the Molotova’s driver. Tired of the Khmer Rouge attacks on our western border, we had invaded and seized Cambodia. China, to punish us, had raided our northern border earlier in the year, sometime during my examination. So much for peace. What bothered us more was that we had not heard even one romantic song or snatch of pop music by the time we arrived at the home of the navigator, Bon’s cousin. Sidewalk cafés and transistor radios had always played such tunes, but over a dinner only marginally better than the commandant’s meal, the navigator confirmed what the commandant had implied. Yellow music was now banned, and only red, revolutionary music was allowed.
No yellow music in a land of so-called yellow people? Not having fought for this, we could not help but laugh. The navigator looked at us curiously. I’ve seen worse, he said. Two stints in reeducation and I’ve seen much worse. He had been reeducated for the crime of trying to escape the country by boat. On those previous attempts, he had not taken his family with him, hoping to brave the dangers alone and reach a foreign country from where he could send money home to help his family survive or flee, once the route was proven safe. But he was certain that a third capture would lead to reeducation in a northern camp, from which no one had so far returned. For this attempt, then, he was taking his wife, three sons and their families, two daughters and their families, and the families of three in-laws, the clan living or dying together on the open sea.
What are the odds? Bon asked the navigator, an experienced sailor of the old regime whose expertise Bon trusted. Fifty-fifty, the navigator said. I’ve only heard from half of those who fled. It’s safe to assume the other half never made it. Bon shrugged. Sounds good enough, he said. What do you think? This was addressed to us. We looked to the ceiling, where Sonny and the crapulent major lay flat on their backs, scaring away the geckos. In unison, as they were now wont to speak, they said, Those are excellent odds, as the chances of one ultimately dying are one hundred percent. Thus reassured, we turned back to Bon and the navigator and, with no more laughter, nodded our agreement. This they interpreted as a sign of progress.
Over the next two months, as we waited for our departure, we continued working on our manuscript. Despite the chronic shortages of almost every good and commodity, there was no shortage of paper, since everyone in the neighborhood was required to write confessions on a periodic basis. Even we, who had confessed so extensively, had to write these and submit them to the local cadres. They were exercises in fiction, for we had to find things to confess even though we had not done anything since our return to Saigon. Small things, like failing to display sufficient enthusiasm at a self-criticism session, were acceptable. But certainly nothing big, and we never failed to end a confession without writing that nothing was more precious than independence and freedom.
Now it is the evening before our departure. We have paid for Bon’s fare and our own with the commissar’s gold, hidden in my rucksack’s false bottom. The cipher that we share with the commissar has taken the gold’s place, the heaviest thing we will carry after this manuscript, our testament if not our will. We have nothing to leave to anyone except these words, our best attempt to represent ourselves against all those who sought to represent us. Tomorrow we will join those tens of thousands who have taken to the sea, refugees from a revolution. According to the navigator’s plan, on the afternoon of our departure tomorrow, from houses all over Saigon, families will leave as if on a short trip lasting less than a day. We will travel by bus to a village three hours south, where a ferryman waits by a riverbank, a conical hat shading his features. Can you take us to our uncle’s funeral? To this coded question, the coded answer: Your uncle was a great man. We, along with the navigator, his wife, and Bon, clamber on board the skiff, we carrying in our rucksack our rubber-bound cipher and this unbound manuscript, wrapped in watertight plastic. We glide across the river to a hamlet where the rest of the navigator’s clan will join us. The mother ship awaits further down the river, a fishing trawler for 150, almost all of whom will hide in the hold. It will be hot, warned the navigator. It reeks. Once the crew battens down the hatches of the hold, we will struggle to breathe, no vents to alleviate the pressure from 150 bodies locked into a space for a third that number. Heavier than depleted air, however, is the knowledge that even astronauts have a better chance of survival than we do.
Around our shoulders and chest we will strap the rucksack, cipher and manuscript inside. Whether we live or die, the weight of those words will hang on us. Only a few more need to be written by the light of this oil lamp. Having answered the commissar’s question, we find ourselves facing more questions, universal and timeless ones that never get tired. What do those who struggle against power do when they seize power? What does the revolutionary do when the revolution triumphs? Why do those who call for independence and freedom take away the independence and freedom of others? And is it sane or insane to believe, as so many around us apparently do, in nothing? We can only answer these questions for ourselves. Our life and our death have taught us always to sympathize with the undesirables among the undesirables. Thus magnetized by experience, our compass continually points toward those who suffer. Even now, we think of our suffering friend, our blood brother, the commissar, the faceless man, the one who spoke the unspeakable, sleeping his morphine dream, dreaming of an eternal sleep, or perhaps dreaming of nothing. As for us, how long it had taken us to stare at nothing until we saw something! Might this be what our mother felt? Did she look into herself and feel wonderstruck that where nothing had been something now existed, namely us? Where was the turning point when she began wanting us rather than not wanting us, seed of a father who should not have been a father? When did she stop thinking of herself and began to think of us?
Tomorrow we will find ourselves among strangers, reluctant mariners of whom a tentative manifest can be written. Among us will be infants and children, as well as adults and parents, but no elderly, for none dare the voyage. Among us will be men and women, as well as the thin and lean, but not one among us will be fat, the entire nation having undergone a forced diet. Among us will be the light skinned, dark skinned, and every shade in between, some speaking in refined accents and some in rough ones. Many will be Chinese, persecuted for being Chinese, with many others the recipients of degrees in reeducation. Collectively we will be called the boat people, a name we heard once more earlier this night, when we surreptitiously listened to the Voice of America on the navigator’s radio. Now that we are to be counted among these boat people, their name disturbs us. It smacks of anthropological condescension, evoking some forgotten branch of the human family, some lost tribe of amphibians emerging from ocean mist, crowned with seaweed. But we are not primitives, and we are not to be pitied. If and when we reach safe harbor, it will hardly be a surprise if we, in turn, turn our backs on the unwanted, human nature being what we know of it. Yet we are not cynical. Despite it all — yes, despite everything, in the face of nothing—we still consider ourselves revolutionary. We remain that most hopeful of creatures, a revolutionary in search of a revolution, although we will not dispute being called a dreamer doped by an illusion. Soon enough we will see the scarlet sunrise on that horizon where the East is always red, but for now our view through our window is of a dark alley, the pavement barren, the curtains closed. Surely we cannot be the only ones awake, even if we are the only ones with a single lamp lit. No, we cannot be alone! Thousands more must be staring into darkness like us, gripped by scandalous thoughts, extravagant hopes, and forbidden plots. We lie in wait for the right moment and the just cause, which, at this moment, is simply wanting to live. And even as we write this final sentence, the sentence that will not be revised, we confess to being certain of one and only one thing — we swear to keep, on penalty of death, this one promise: