As you probably know, the Tsar’s chief occupation these last several years has been making war on the Swedes and on the Turks. What little time remains, he spends on the building of his city, St. Petersburg, which by all accounts is growing up into a fair place, though it is built on a slough. Which amounts to saying, that he has little time to listen to the prating of savants.
But he does have some time. Since he flushed the Swedes out of Poland, it has become his habit to travel down through that country and into Bohemia to take the waters at Carlsbad for a few weeks out of every year. This happens in the winter when the land is too barren and the seas too frozen for him to prosecute his wars. Carlsbad, which lies in a mountain valley thick with noble trees, is easily reached from Hanover, and so that is where I go to earn-I do not say “collect”-my pay as consultant to the Tsar of All the Russias.
But if you are imagining a peaceful winter idyll, it is because I have not rendered the scene faithfully. (1) The entire point of “taking the waters” is to induce violent diarrh?a for days or weeks on end. (2) Peter brings with him a vast entourage of lusty Steppenwolves who do not take well to the genteel boredom of Carlsbad. Such words as “languid,” “leisurely,” and “placid,” common as they may be among the Quality of Europe, who are exhausted by a quarter-century of wars, do not appear to be translatable into any of the languages spoken by Peter’s crowd. They stay on an estate that is loaned to them by the Polish duke who owns it. But I am certain that this fellow does so out of some baser emotion than hospitality, for every year the Russians find it in good repair, and leave it a ruin. I would not even have been able to reach the place if I had not come in my own personal carriage; the local coachmen will not venture near it for any amount of money, for fear that they or their horses will be struck by musket-balls, or-what is more dangerous-be invited to join in the revels.
I was not afforded a choice. When I stepped out of my coach in the carriageway of this estate, I was spied by a dwarf, who saw me thanking God for my safe arrival, and beseeching Him for an expeditious departure, in the Lutheran manner. “Swede! Swede!” he began to cry, and the chant was rapidly taken up by others. I told my driver to make himself scarce and he rattled away promptly. Meanwhile I had been picked up by a pair of Cossacks and thrown into a different sort of vehicle: an ordinary gardener’s wheelbarrow. But it took me several moments to understand this, for it had been decked out with silver candelabras, silk curtains, and embroidered tapestries. To make room for me, they had to expel a marble bust of the King of Prussia, which was already spalled by impacts of musket-balls, and now broke in half on the icy cobblestones. Then the living Leibniz took the place of the carved King. Unlike my predecessor I did not break in two, though I was put in my chariot roughly enough that I was lucky not to have fractured my tailbone. A fragment of a lady’s tiara was stabbed into my periwig to serve as a crown, and without further ceremony I was wheeled into the grand ballroom of this stately house, which was as smoky as any battle-field. By this time I had been engulfed in a motley phalanx of dwarves, Cossacks, Tatars, and diverse ill-looking Europeans who had been milling about in the stable-yard until my arrival. I did not see a single Russian until the smoke, driven by a frigid gust from the open doors, cleared from the far end of the ballroom to reveal a sort of makeshift fortress that had been erected by flipping several dining-tables up on edge, and then lashing those walls of polished wood together with bell-ropes and curtain-pulls. This fortification was supplemented by demilunes and ravelins, fashioned from chairs and cabinets; and it was manned entirely by Russians.
I collected now that Peter’s entourage had been divided into two groups, viz. Muscovites, and Miscellaneous, and that a battle was being enacted. Or re-enacted; for the general arrangement of the redoubt, and the deployment of the Miscellaneous forces, brought to mind the Battle of Poltava. Peter’s antagonist in that great clash was King Charles XII of Sweden, which role had been played by the marble bust until moments ago; but said statue had performed so miserably that his forces had been repulsed, and driven back into the bitter cold of the stable-yard. Little wonder that they had seized on me, a flesh-and-blood Lutheran, as a replacement. But if they were expecting me to display any more martial qualities than the bust, they were sorely let down, for even after I had been wheeled into the van of the Miscellaneous battalions, I comported myself in all ways as a sixty-seven-year-old philosopher. If I pissed myself it was of no account, since the Moravian prostitute who came running toward me with a two-foot-high tankard of beer, tripped on her dirndl and flung the contents into my lap.
After this pause for refreshment, the Miscellaneous forces mounted a charge towards the redoubt. We had got about halfway across the ballroom when some Russian galloped out from behind an overturned armoire and cut the chandelier-rope with a backhand swing of his saber. I looked up to see half a ton of crystal, and a gross of lit tapers, descending toward me like a glittering meteor. The men who were pushing my wheelbarrow flung themselves forward and with a mighty acceleration we shot beneath the chandelier so close that I felt the warmth of the candle-flames moments before being struck by a hail of shattered crystal. We had dodged it; but those behind us were brought up short by this spectacle, and then hindered by its sharp wreckage. So our advance faltered; but my heart stopped, when I saw barrels of muskets reach up over the wooden redoubt, and then shorten as they were leveled at us. Pan-powder flashed up and down the line, and then bolts of white fire sprang towards us. But nothing else came our way save a few chunks of wadding-material. I was struck on the arm by a smoking wine-cork and still bear the bruise on my bicep. The amount of smoke hardly bears description. Most of it came forth in an amorphous cloud, however I saw one or two smoke-rings, about the size of a man’s hat, propagating across the room, and retaining their shape and vis viva for extraordinary distances. These rings are unlike water-waves, which consist of different water at different times, for smoke rings propagate through clear air, proving that they indeed carry their own substance with them, neither diluting it with, nor dispersing it into, the surrounding atmosphere. And yet there is nothing special about the smoke as such-it is the same smoke that hangs over battlefields in shapeless clouds. The identity of a smoke ring would appear to consist, not in the stuff of which it is made, for that is commonplace and indifferent, but rather in a particular set of relationships that is brought into being among its parts. It is this pattern of relationships that coheres in space and persists in time and endows the smoke-ring with an identity. Perhaps some similar observation might be made about other entities that we observe, and credit with uniqueness and identity, including even human beings. For the stuff of which we are made is just the common stuff of the world, viz. ordinary gross matter, so that a materialist might say, we are no different from rocks; and yet our matter is imbued with some organizing principle that endows us with identities, so that I may send a letter to Daniel Waterhouse in London in the full confidence that, like a smoke-ring traversing a battle-field, he has traveled a great distance, and persisted for a long time, and yet is still the same man. The question, as always, is whether the organizing principle is added to the gross matter to animate it, as yeast is thrown into beer, or inheres in the relationships among the parts themselves. As a Natural Philosopher I feel compelled to support the latter view, for if Natural Philosophy is to explain the world, it must do so in terms of the things that make up the world, without recourse to occult intrusions from some external, unknowable Realm Beyond. That is the view I have set forth in my book Monadology, a copy of which is enclosed-you are most welcome-and, right or wrong, I interpreted the smoke-rings flying past me in the ballroom in Carlsbad as a Roman would interpret owls, ravens, amp;c. before a battle.