III
In the morning, with weak, grime-filtered January sunlight giving the library a dull, time-worn appearance more in keeping with late afternoon than morning, Crow awakened, stretched and yawned. He had not slept well and had a splitting headache, which itself caused him to remember his vow of the previous night: to treat his employer’s wine with more respect in future. He remembered, too, something of his dream—something vaguely frightening—but it had been only a dream and not worth remembering. Not worth it at all…
Nevertheless, still lying abed, he struggled for a little while to force memories to the surface of his mind. They were there, he was sure, deep down in his subconscious. But they would not come. That the dream had concerned Carstairs and a number of other, unknown men, he was sure, but its details…(he shrugged the thing from his mind) were not worth remembering.
Yet still he could not rid himself of the feeling that he should remember, if only for his own peace of mind. There was that frustrating feeling of having a word on the tip of one’s tongue, only to find it slipping away before it can be voiced. After the dream there had been something else—a continuation, perhaps—but this was far less vague and shadowy. It had seemed to Crow that he had heard droning chants or liturgies of some sort or other echoing up from the very bowels of the house. From the cellars? Well, possibly that had been a mental hangover from Carstairs’ statement that the cellars were out of bounds. Perhaps, subconsciously, he had read something overly sinister into the man’s warning in that respect.
But talking—or rather thinking—of hangovers, the one he had was developing into something of a beauty! Carstairs’ wine? Potent?…Indeed!
He got up, put on his dressing gown, went in search of the bathroom and from there, ten minutes later and greatly refreshed, to the dining room. There he found a brief note, signed by Carstairs, telling him that his employer would be away all day and urging an early start on his work. Crow shrugged, breakfasted, cleared up after himself and prepared to return to the library. But as he was putting away his dishes he came upon a packet of Aspros, placed conspicuously to hand. And now he had to smile at Carstairs’ perception. Why, the man had known he would suffer from last night’s overindulgence, and these pills were to ensure Crow’s clearheadedness as he commenced his work!
His amusement quickly evaporated, however, as he moved from kitchen to library and paused to ponder the best way to set about the job. For the more he looked at and handled these old books, the more the feeling grew within him that Carstairs’ passion lay not in the ownership of such volumes but in their use. And if that were the case, then yesterday’s caution—however instinctive, involuntary—might yet prove to have stood him in good stead. He thought back to Carstairs’ question about his date of birth, and of the man’s alleged interest—his “consuming” interest—in astrology. Strange, then, that there was hardly a single volume on that subject to be found among all of these books.
Not so strange, though, that in answer to Carstairs’ question he had lied. For as a numerologist Crow had learned something of the importance of names, numbers, and dates—especially to an occultist! No magician in all the long, macabre history of mankind would ever have let the date of his birth be known to an enemy, nor even his name, if that were at all avoidable. For who could tell what use the other might make of such knowledge, these principal factors affecting a man’s destiny?
In just such recesses of the strange and mystical mind were born such phrases of common, everyday modern usage as: “That bullet had his number on it,” and “His number is up!” And where names were concerned, from Man’s primal beginnings the name was the identity, the very spirit, and any wizard who knew a man’s name might use it against him. The Holy Bible was full of references to the secrecy and sanctity of names, such as the third and “secret” name of the rider of the Horse of Revelations, or that of the angel visiting Samson’s father, who asked: “Why asketh thou then after my name, seeing it is secret?” And the Bible was modern fare compared with certain Egyptian legends concerning the use of names in inimical magic. Well, too late to worry about that now; but in any case, while Carstairs had Crow’s name, at least he did not have his number.
And what had been that feeling, Crow wondered, come over him when the occultist had asked about his interests, his hobbies? At that moment he would have been willing to swear that the man had almost succeeded in hypnotizing him. And again, for some reason he had been prompted to lie; or if not to lie, to tell only half the truth. Had that, too, been some mainly subconscious desire to protect his identity? If so, why? What possible harm could Carstairs wish to work upon him? The idea was quite preposterous.
As for archaeology and paleontology: Crow’s interest was quite genuine and his knowledge extensive, but so too (apparently) was Carstairs’. What had the man meant by suggesting that the Oriental Institute’s expedition might have had more success digging in Galilee?
On impulse Crow took down a huge, dusty atlas of the world—by no means a recent edition—and turned its thick, well-thumbed pages to the Middle East, Palestine and the Sea of Galilee. Here, in the margin, someone had long ago written in reddish, faded ink the date 1602; and on the map itself, in the same sepia, three tiny crosses had been marked along the north shore of Galilee. Beside the center cross was the word Chorazin.
Now, this was a name Crow recognized at once. He went back to the shelves and after some searching found a good copy of John Kitto’s Illustrated Family Bible in two volumes, carrying the bulky second volume back to his table. In Matthew and in Luke he quickly located the verses he sought, going from them to the notes at the end of Chapter 10 of Luke. There, in respect of Verse 13, he found the following note:
Chorazin—This place is nowhere mentioned but in this and the parallel texts, and in these only by way of reference. It would seem to have been a town of some note, on the shores of the Lake of Galilee, and near Capernaum, along with which and Bethsaide its name occurs. The answer of the natives to Dr. Richardson, when he inquired concerning Capernaum (see the note on iv, 31) connected Chorazin in the same manner with that city….
Crow checked the specified note and found a further reference to Chorazin, called by present-day natives Chorasi and lying in extensive and ancient ruins. Pursing his lips, Crow now returned to the atlas and frowned again at the map of Galilee with its three crosses. If the central one was Chorazin, or the place now occupied by its ruins, then the other two probably identified Bethsaide and Capernaum, all cursed and their destruction foretold by Jesus. As Carstairs had observed: the sands of time had indeed buried many interesting towns and cities on the shores of Galilee.
And so much for John Kitto, D.D., F. S.A. A massive and scholarly work to be sure, his great Bible—but he might have looked a little deeper into the question of Chorazin. For to Crow’s knowledge this was one of the birthplaces of “the Antichrist”—whose birth, in its most recent manifestation, had supposedly taken place about the year 1602…
• • •
Titus Crow would have dearly loved to research Carstairs’ background, discover his origins and fathom the man’s nature and occult directions; so much so that he had to forcefully remind himself that he was not here as a spy but an employee, and that as such he had work to do. Nor was he loath to employ himself on Carstairs’ books, for the occultist’s collection was in a word, marvelous.
With all of his own esoteric interest, Crow had never come across so fantastic an assemblage of books in his life, not even in the less public archives of such authoritative establishments as the British Museum and the Bibliothèque Nationale. In fact, had anyone previously suggested that such a private collection existed, Crow might well have laughed. Quite apart from the expense necessarily incurred in building such a collection, where could a man possibly find the time required and the dedication in a single lifetime? But it was another, and to Crow far more astonishing, aspect of the library which gave him his greatest cause to ponder: namely the incredible carelessness or sheer ignorance of anyone who could allow such a collection to fall into such disorder, disuse, and decay.