"Hath the Soldan shown any disposition to become Christian?" said Richard. "If so, the king lives not on earth to whom I would grant the hand of a kinswoman, ay, or sister, sooner than to my noble Saladin—ay, though the one came to lay crown and sceptre at her feet, and the other had nothing to offer but his good sword and better heart!"
"Saladin hath heard our Christian teachers," said the Bishop, somewhat evasively—"my unworthy self, and others—and as he listens with patience, and replies with calmness, it can hardly be but that he be snatched as a brand from the burning. MAGNA EST VERITAS, ET PREVALEBIT! moreover, the hermit of Engaddi, few of whose words have fallen fruitless to the ground, is possessed fully with the belief that there is a calling of the Saracens and the other heathen approaching, to which this marriage shall be matter of induction. He readeth the course of the stars; and dwelling, with maceration of the flesh, in those divine places which the saints have trodden of old, the spirit of Elijah the Tishbite, the founder of his blessed order, hath been with him as it was with the prophet Elisha, the son of Shaphat, when he spread his mantle over him."
King Richard listened to the Prelate's reasoning with a downcast brow and a troubled look.
"I cannot tell," he said, "How, it is with me, but methinks these cold counsels of the Princes of Christendom have infected me too with a lethargy of spirit. The time hath been that, had a layman proposed such alliance to me, I had struck him to earth—if a churchman, I had spit at him as a renegade and priest of Baal; yet now this counsel sounds not so strange in mine ear. For why should I not seek for brotherhood and alliance with a Saracen, brave, just, generous—who loves and honours a worthy foe, as if he were a friend—whilst the Princes of Christendom shrink from the side of their allies, and forsake the cause of Heaven and good knighthood? But I will possess my patience, and will not think of them. Only one attempt will I make to keep this gallant brotherhood together, if it be possible; and if I fail, Lord Archbishop, we will speak together of thy counsel, which, as now, I neither accept nor altogether reject. Wend we to the Council, my lord—the hour calls us. Thou sayest Richard is hasty and proud—thou shalt see him humble himself like the lowly broom-plant from which he derives his surname."
With the assistance of those of his privy chamber, the King then hastily robed himself in a doublet and mantle of a dark and uniform colour; and without any mark of regal dignity, excepting a ring of gold upon his head, he hastened with the Archbishop of Tyre to attend the Council, which waited but his presence to commence its sitting.
The pavilion of the Council was an ample tent, having before it the large Banner of the Cross displayed, and another, on which was portrayed a female kneeling, with dishevelled hair and disordered dress, meant to represent the desolate and distressed Church of Jerusalem, and bearing the motto, AFFLICTAE SPONSAE NE OBLIVISCARIS. Warders, carefully selected, kept every one at a distance from the neighbourhood of this tent, lest the debates, which were sometimes of a loud and stormy character, should reach other ears than those they were designed for.
Here, therefore, the princes of the Crusade were assembled awaiting Richard's arrival. And even the brief delay which was thus interposed was turned to his disadvantage by his enemies, various instances being circulated of his pride and undue assumption of superiority, of which even the necessity of the present short pause was quoted as an instance. Men strove to fortify each other in their evil opinion of the King of England, and vindicated the offence which each had taken, by putting the most severe construction upon circumstances the most trifling; and all this, perhaps, because they were conscious of an instinctive reverence for the heroic monarch, which it would require more than ordinary efforts to overcome.
They had settled, accordingly, that they should receive him on his entrance with slight notice, and no more respect than was exactly necessary to keep within the bounds of cold ceremonial. But when they beheld that noble form, that princely countenance, somewhat pale from his late illness—the eye which had been called by minstrels the bright star of battle and victory—when his feats, almost surpassing human strength and valour, rushed on their recollection, the Council of Princes simultaneously arose—even the jealous King of France and the sullen and offended Duke of Austria—arose with one consent, and the assembled princes burst forth with one voice in the acclamation, "God save King Richard of England! Long life to the valiant Lion's-heart!"
With a countenance frank and open as the summer sun when it rises, Richard distributed his thanks around, and congratulated himself on being once more among his royal brethren of the Crusade.
"Some brief words he desired to say," such was his address to the assembly, "though on a subject so unworthy as himself, even at the risk of delaying for a few minutes their consultations for the weal of Christendom and the advancement of their holy enterprise."
The assembled princes resumed their seats, and there was a profound silence.
"This day," continued the King of England, "is a high festival of the church, and it well becomes Christian men, at such a tide, to reconcile themselves with their brethren, and confess their faults to each other. Noble princes and fathers of this holy expedition, Richard is a soldier—his hand is ever readier than his tongue—and his tongue is but too much used to the rough language of his trade. But do not, for Plantagenet's hasty speeches and ill-considered actions, forsake the noble cause of the redemption of Palestine—do not throw away earthly renown and eternal salvation, to be won here if ever they can be won by man, because the act of a soldier may have been hasty, and his speech as hard as the iron which he has worn from childhood. Is Richard in default to any of you, Richard will make compensation both by word and action.—Noble brother of France, have I been so unlucky as to offend you?"
"The Majesty of France has no atonement to seek from that of England," answered Philip, with kingly dignity, accepting, at the same time, the offered hand of Richard; "and whatever opinion I may adopt concerning the prosecution of this enterprise will depend on reasons arising out of the state of my own kingdom—certainly on no jealousy or disgust at my royal and most valorous brother."
"Austria," said Richard, walking up to the Archduke, with a mixture of frankness and dignity, while Leopold arose from his seat, as if involuntarily, and with the action of an automaton, whose motions depended upon some external impulse—"Austria thinks he hath reason to be offended with England; England, that he hath cause to complain of Austria. Let them exchange forgiveness, that the peace of Europe and the concord of this host may remain unbroken. We are now joint supporters of a more glorious banner than ever blazed before an earthly prince, even the Banner of Salvation. Let not, therefore, strife be betwixt us for the symbol of our more worldly dignities; but let Leopold restore the pennon of England, if he has it in his power, and Richard will say, though from no motive save his love for Holy Church, that he repents him of the hasty mood in which he did insult the standard of Austria."
The Archduke stood still, sullen and discontented, with his eyes fixed on the floor, and his countenance lowering with smothered displeasure, which awe, mingled with awkwardness, prevented his giving vent to in words.
The Patriarch of Jerusalem hastened to break the embarrassing silence, and to bear witness for the Archduke of Austria that he had exculpated himself, by a solemn oath, from all knowledge, direct or indirect, of the aggression done to the Banner of England.