"Peace with thy scurrile jests!" answered Edith, colouring deeply. "Think, rather, that for the indulgence of thy mood thou hast lopped from this great enterprise one goodly limb, deprived the Cross of one of its most brave supporters, and placed a servant of the true God in the hands of the heathen; hast given, too, to minds as suspicious as thou hast shown thine own in this matter, some right to say that Richard Coeur de Lion banished the bravest soldier in his camp lest his name in battle might match his own."
"I—I!" exclaimed Richard, now indeed greatly moved—"am I one to be jealous of renown? I would he were here to profess such an equality! I would waive my rank and my crown, and meet him, manlike, in the lists, that it might appear whether Richard Plantagenet had room to fear or to envy the prowess of mortal man. Come, Edith, thou think'st not as thou sayest. Let not anger or grief for the absence of thy lover make thee unjust to thy kinsman, who, notwithstanding all thy techiness, values thy good report as high as that of any one living."
"The absence of my lover?" said the Lady Edith, "But yes, he may be well termed my lover, who hath paid so dear for the title. Unworthy as I might be of such homage, I was to him like a light, leading him forward in the noble path of chivalry; but that I forgot my rank, or that he presumed beyond his, is false, were a king to speak it."
"My fair cousin," said Richard, "do not put words in my mouth which I have not spoken. I said not you had graced this man beyond the favour which a good knight may earn, even from a princess, whatever be his native condition. But, by Our Lady, I know something of this love-gear. It begins with mute respect and distant reverence; but when opportunities occur, familiarity increases, and so—But it skills not talking with one who thinks herself wiser than all the world."
"My kinsman's counsels I willingly listen to, when they are such," said Edith, "as convey no insult to my rank and character."
"Kings, my fair cousin, do not counsel, but rather command," said Richard.
"Soldans do indeed command," said Edith, "but it is because they have slaves to govern."
"Come, you might learn to lay aside this scorn of Soldanrie, when you hold so high of a Scot," said the King. "I hold Saladin to be truer to his word than this William of Scotland, who must needs be called a Lion, forsooth; he hath foully faulted towards me in failing to send the auxiliary aid he promised. Let me tell thee, Edith, thou mayest live to prefer a true Turk to a false Scot."
"No—never!" answered Edith—"not should Richard himself embrace the false religion, which he crossed the seas to expel from Palestine."
"Thou wilt have the last word," said Richard, "and thou shalt have it. Even think of me what thou wilt, pretty Edith. I shall not forget that we are near and dear cousins."
So saying, he took his leave in fair fashion, but very little satisfied with the result of his visit.
It was the fourth day after Sir Kenneth had been dismissed from the camp, and King Richard sat in his pavilion, enjoying an evening breeze from the west, which, with unusual coolness on her wings, seemed breathed from merry England for the refreshment of her adventurous Monarch, as he was gradually recovering the full strength which was necessary to carry on his gigantic projects. There was no one with him, De Vaux having been sent to Ascalon to bring up reinforcements and supplies of military munition, and most of his other attendants being occupied in different departments, all preparing for the re-opening of hostilities, and for a grand preparatory review of the army of the Crusaders, which was to take place the next day. The King sat listening to the busy hum among the soldiery, the clatter from the forges, where horseshoes were preparing, and from the tents of the armourers, who were repairing harness. The voice of the soldiers, too, as they passed and repassed, was loud and cheerful, carrying with its very tone an assurance of high and excited courage, and an omen of approaching victory. While Richard's ear drank in these sounds with delight, and while he yielded himself to the visions of conquest and of glory which they suggested, an equerry told him that a messenger from Saladin waited without.
"Admit him instantly," said the King, "and with due honour, Josceline."
The English knight accordingly introduced a person, apparently of no higher rank than a Nubian slave, whose appearance was nevertheless highly interesting. He was of superb stature and nobly formed, and his commanding features, although almost jet-black, showed nothing of negro descent. He wore over his coal-black locks a milk-white turban, and over his shoulders a short mantle of the same colour, open in front and at the sleeves, under which appeared a doublet of dressed leopard's skin reaching within a handbreadth of the knee. The rest of his muscular limbs, both legs and arms, were bare, excepting that he had sandals on his feet, and wore a collar and bracelets of silver. A straight broadsword, with a handle of box-wood and a sheath covered with snakeskin, was suspended from his waist. In his right hand he held a short javelin, with a broad, bright steel head, of a span in length, and in his left he led by a leash of twisted silk and gold a large and noble staghound.
The messenger prostrated himself, at the same time partially uncovering his shoulders, in sign of humiliation, and having touched the earth with his forehead, arose so far as to rest on one knee, while he delivered to the King a silken napkin, enclosing another of cloth of gold, within which was a letter from Saladin in the original Arabic, with a translation into Norman-English, which may be modernized thus:—
"Saladin, King of Kings, to Melech Ric, the Lion of England. Whereas, we are informed by thy last message that thou hast chosen war rather than peace, and our enmity rather than our friendship, we account thee as one blinded in this matter, and trust shortly to convince thee of thine error, by the help of our invincible forces of the thousand tribes, when Mohammed, the Prophet of God, and Allah, the God of the Prophet, shall judge the controversy betwixt us. In what remains, we make noble account of thee, and of the gifts which thou hast sent us, and of the two dwarfs, singular in their deformity as Ysop, and mirthful as the lute of Isaack. And in requital of these tokens from the treasure-house of thy bounty, behold we have sent thee a Nubian slave, named Zohauk, of whom judge not by his complexion, according to the foolish ones of the earth, in respect the dark-rinded fruit hath the most exquisite flavour. Know that he is strong to execute the will of his master, as Rustan of Zablestan; also he is wise to give counsel when thou shalt learn to hold communication with him, for the Lord of Speech hath been stricken with silence betwixt the ivory walls of his palace. We commend him to thy care, hoping the hour may not be distant when he may render thee good service. And herewith we bid thee farewell; trusting that our most holy Prophet may yet call thee to a sight of the truth, failing which illumination, our desire is for the speedy restoration of thy royal health, that Allah may judge between thee and us in a plain field of battle."
And the missive was sanctioned by the signature and seal of the Soldan.
Richard surveyed the Nubian in silence as he stood before him, his looks bent upon the ground, his arms folded on his bosom, with the appearance of a black marble statue of the most exquisite workmanship, waiting life from the touch of a Prometheus. The King of England, who, as it was emphatically said of his successor Henry the Eighth, loved to look upon A MAN, was well pleased with the thews, sinews, and symmetry of him whom he now surveyed, and questioned him in the lingua franca, "Art thou a pagan?"
The slave shook his head, and raising his finger to his brow, crossed himself in token of his Christianity, then resumed his posture of motionless humility.
"A Nubian Christian, doubtless," said Richard, "and mutilated of the organ of speech by these heathen dogs?"