"What answer, then, am I to return to the noble Soldan?" said Richard. "The kings and princes are falling from me, Edith; this new quarrel hath alienated them once more. I would do something for the Holy Sepulchre by composition, if not by victory; and the chance of my doing this depends, alas, on the caprice of a woman. I would lay my single spear in the rest against ten of the best lances in Christendom, rather than argue with a wilful wench who knows not what is for her own good. What answer, coz, am I to return to the Soldan? It must be decisive."
"Tell him," said Edith, "that the poorest of the Plantagenets will rather wed with misery than with misbelief."
"Shall I say with slavery, Edith?" said the King. "Methinks that is nearer thy thoughts."
"There is no room," said Edith, "for the suspicion you so grossly insinuate. Slavery of the body might have been pitied, but that of the soul is only to be despised. Shame to thee, King of merry England. Thou hast enthralled both the limbs and the spirit of a knight, one scarce less famed than thyself."
"Should I not prevent my kinswoman from drinking poison, by sullying the vessel which contained it, if I saw no other means of disgusting her with the fatal liquor?" replied the King.
"It is thyself," answered Edith, "that would press me to drink poison, because it is proffered in a golden chalice."
"Edith," said Richard, "I cannot force thy resolution; but beware you shut not the door which Heaven opens. The hermit of Engaddi—he whom Popes and Councils have regarded as a prophet—hath read in the stars that thy marriage shall reconcile me with a powerful enemy, and that thy husband shall be Christian, leaving thus the fairest ground to hope that the conversion of the Soldan, and the bringing in of the sons of Ishmael to the pale of the church, will be the consequence of thy wedding with Saladin. Come, thou must make some sacrifice rather than mar such happy prospects."
"Men may sacrifice rams and goats," said Edith, "but not honour and conscience. I have heard that it was the dishonour of a Christian maiden which brought the Saracens into Spain; the shame of another is no likely mode of expelling them from Palestine."
"Dost thou call it shame to become an empress?" said the King.
"I call it shame and dishonour to profane a Christian sacrament by entering into it with an infidel whom it cannot bind; and I call it foul dishonour that I, the descendant of a Christian princess, should become of free will the head of a haram of heathen concubines."
"Well, kinswoman," said the King, after a pause, "I must not quarrel with thee, though I think thy dependent condition might have dictated more compliance."
"My liege," replied Edith, "your Grace hath worthily succeeded to all the wealth, dignity, and dominion of the House of Plantagenet—do not, therefore, begrudge your poor kinswoman some small share of their pride."
"By my faith, wench," said the King, "thou hast unhorsed me with that very word, so we will kiss and be friends. I will presently dispatch thy answer to Saladin. But after all, coz, were it not better to suspend your answer till you have seen him? Men say he is pre-eminently handsome."
"There is no chance of our meeting, my lord," said Edith.
"By Saint George, but there is next to a certainty of it," said the King; "for Saladin will doubtless afford us a free field for the doing of this new battle of the Standard, and will witness it himself. Berengaria is wild to behold it also; and I dare be sworn not a feather of you, her companions and attendants, will remain behind—least of all thou thyself, fair coz. But come, we have reached the pavilion, and must part; not in unkindness thou, oh—nay, thou must seal it with thy lip as well as thy hand, sweet Edith—it is my right as a sovereign to kiss my pretty vassals."
He embraced her respectfully and affectionately, and returned through the moonlit camp, humming to himself such snatches of Blondel's lay as he could recollect.
On his arrival he lost no time in making up his dispatches for Saladin, and delivered them to the Nubian, with a charge to set out by peep of day on his return to the Soldan.
CHAPTER XXVII.
On the subsequent morning Richard was invited to a conference by Philip of France, in which the latter, with many expressions of his high esteem for his brother of England, communicated to him in terms extremely courteous, but too explicit to be misunderstood, his positive intention to return to Europe, and to the cares of his kingdom, as entirely despairing of future success in their undertaking, with their diminished forces and civil discords. Richard remonstrated, but in vain; and when the conference ended he received without surprise a manifesto from the Duke of Austria, and several other princes, announcing a resolution similar to that of Philip, and in no modified terms, assigning, for their defection from the cause of the Cross, the inordinate ambition and arbitrary domination of Richard of England. All hopes of continuing the war with any prospect of ultimate success were now abandoned; and Richard, while he shed bitter tears over his disappointed hopes of glory, was little consoled by the recollection that the failure was in some degree to be imputed to the advantages which he had given his enemies by his own hasty and imprudent temper.
"They had not dared to have deserted my father thus," he said to De Vaux, in the bitterness of his resentment. "No slanders they could have uttered against so wise a king would have been believed in Christendom; whereas—fool that I am!—I have not only afforded them a pretext for deserting me, but even a colour for casting all the blame of the rupture upon my unhappy foibles."
These thoughts were so deeply galling to the King, that De Vaux was rejoiced when the arrival of an ambassador from Saladin turned his reflections into a different channel.
This new envoy was an Emir much respected by the Soldan, whose name was Abdallah el Hadgi. He derived his descent from the family of the Prophet, and the race or tribe of Hashem, in witness of which genealogy he wore a green turban of large dimensions. He had also three times performed the journey to Mecca, from which he derived his epithet of El Hadgi, or the Pilgrim. Notwithstanding these various pretensions to sanctity, Abdallah was (for an Arab) a boon companion, who enjoyed a merry tale, and laid aside his gravity so far as to quaff a blithe flagon when secrecy ensured him against scandal. He was likewise a statesman, whose abilities had been used by Saladin in various negotiations with the Christian princes, and particularly with Richard, to whom El Hadgi was personally known and acceptable. Animated by the cheerful acquiescence with which the envoy of Saladin afforded a fair field for the combat, a safe conduct for all who might choose to witness it, and offered his own person as a guarantee of his fidelity, Richard soon forgot his disappointed hopes, and the approaching dissolution of the Christian league, in the interesting discussions preceding a combat in the lists.
The station called the Diamond of the Desert was assigned for the place of conflict, as being nearly at an equal distance betwixt the Christian and Saracen camps. It was agreed that Conrade of Montserrat, the defendant, with his godfathers, the Archduke of Austria and the Grand Master of the Templars, should appear there on the day fixed for the combat, with a hundred armed followers, and no more; that Richard of England and his brother Salisbury, who supported the accusation, should attend with the same number, to protect his champion; and that the Soldan should bring with him a guard of five hundred chosen followers, a band considered as not more than equal to the two hundred Christian lances. Such persons of consideration as either party chose to invite to witness the contest were to wear no other weapons than their swords, and to come without defensive armour. The Soldan undertook the preparation of the lists, and to provide accommodations and refreshments of every kind for all who were to assist at the solemnity; and his letters expressed with much courtesy the pleasure which he anticipated in the prospect of a personal and peaceful meeting with the Melech Ric, and his anxious desire to render his reception as agreeable as possible.