‘That is Spayne’s home,’ chirped the boy, grinning his amusement at the monk’s discomfort. ‘It is almost opposite the corn market, which always runs late on Wednesdays, as you can see. Spayne’s place is called the Jewes House because it was built by the Jews who crucified St Hugh.’
He snatched the rest of the chestnuts and scampered away before the monk could object, while Cynric regarded Spayne’s abode with serious misgivings.
‘I do not like the sound of this,’ he muttered. ‘Saints murdered by Jews.’
‘He is confusing two stories,’ explained Bartholomew, knowing Cynric could be superstitious and not wanting him to take against the city quite so soon. ‘St Hugh was a Lincoln bishop who died peacefully in his bed, and who was a good man. Little Hugh was a child allegedly crucified by Jews, although since identical stories arose at the same time in Norwich, Bury St Edmunds, York and Gloucester, it makes me wonder whether it was just an excuse.’
‘An excuse for what?’ asked Cynric uneasily.
‘For the expulsion of Jews from England a few years later,’ replied Bartholomew. ‘And the confiscation of all their goods. The Crown made a lot of money by passing that particular law.’
‘And whoever managed to lay hands on this building did rather well out of the Jews’ misfortunes,’ said Michael. ‘It is a very fine house, although in desperate need of loving care.’
‘Just like everything else around here, then,’ said Cynric, looking around disparagingly.
‘Are you going to knock?’ asked Michael, when Bartholomew did no more than stare at Spayne’s front door. That part of Lincoln was full of stone houses, although Spayne’s and the building next door were by far the best. Both were pure Norman, with round-headed doors and windows, and the stocky sense of permanence always associated with that particular style of architecture. The monk was right when he said Spayne’s home needed money spent on repairs, though, because the mouldings were beginning to weather, and the window shutters were rotting under cheap paint. The house next to it was in a far better state, although the lamps from the nearby corn market showed scorch marks that suggested it had been in a recent fire.
When Bartholomew continued to hesitate, Cynric knocked for him. The book-bearer jumped back quickly, hand on the hilt of his sword, when it was hauled open by a man wearing a purple cote-hardie – a tight-fitting tunic with flaring knee-length skirts – and a red hat. He was laughing and held a goblet in his hand. Behind him was a hall filled with cheering men.
‘Who are you?’ he demanded, his humour evaporating when he saw strangers in the darkness outside. ‘I was expecting more claret from the Swan tavern, not visitors.’
‘Master Spayne?’ asked Bartholomew, stepping into the light spilling from the house. Despite his finery, the man was unattractive – no chin at all and eyes that were far too small for his fleshy face – and the physician was not surprised Matilde had rejected his offer of marriage.
The man flushed with anger. ‘I most certainly am not! My name is Walter Kelby, and you would do well to remember it. Who are you, anyway, and what do you want?’
‘Nothing,’ said Bartholomew, backing away. There was a strong smell of wine, and Kelby was unsteady on his feet. The physician knew perfectly well that intoxicated men sometimes began fights over nothing, and he did not want trouble. ‘I apologise for the intrusion – we have obviously been directed to the wrong house.’
‘You want Spayne?’ Kelby staggered when he tried to lean against the door jamb and missed. ‘Why? Is it about wool? If so, then you would fare better with me, since I offer competitive prices. Come in, and join our revelries. I am Master of the Guild of Corpus Christi, and we are celebrating.’
‘Celebrating what?’ asked Bartholomew, since the man was obviously itching to tell him.
‘Our good fortune. One of us accidentally committed a crime during the Summer Madness, but obviously he was not in his right wits when he did it, so he should not be held accountable for the consequences. But God made Sheriff Lungspee see reason today, and Flaxfleete was acquitted. He will make reparation at the General Pardon, of course – it only costs sixpence, anyway – but it was good to learn he will not be fined by the secular courts for something that was not his fault.’
Bartholomew smiled politely. ‘Then we shall leave you to savour your victory.’
‘Hurry up, Kelby.’ A short man with sharp, rat-like features came to stand behind the merchant, and Bartholomew had the immediate sense that he was dishonest, despite the fact that his sober clothes suggested he had taken holy orders. ‘Where is the wine? Master Quarrel said it would be delivered within the hour, and I would kill for a drink.’
‘These fellows want to know if I am Spayne,’ slurred Kelby. He stumbled when his friend flung an arm across his shoulder, and Bartholomew jumped forward to prevent both from toppling into the street. ‘The ground moved! It must have been another earthquake. Is the cathedral still standing? Can you see it, Flaxfleete?’
‘It is too dark,’ replied Flaxfleete, after a few moments of intent peering. ‘But I do not think God will tear up the land tonight. Not after my success in the law courts.’
‘Earthquake?’ asked Michael in alarm. ‘Is Lincoln subject to them, then?’
‘We had one during the life of Bishop Hugh, although he died more than a hundred years ago,’ explained Flaxfleete. ‘The minster was shaken to pieces, and he rebuilt it. Our Guild reveres St Hugh, and we try to emulate his actions.’
‘By raising cathedrals?’ asked Michael. ‘I thought Lincoln only had one of them.’
‘I mean we donate money to worthy causes,’ said Kelby, fortunately too drunk to know the monk was mocking him. ‘Such as providing ourselves with a new guildhall, and buying wine for the cathedral officials. We are good friends with them, unlike some I could mention.’
‘Very worthy,’ said Bartholomew, before Michael could prolong the conversation with more questions. He started to back away. ‘Good evening to you.’
‘Who told you Spayne lived here?’ asked Flaxfleete curiously. ‘One of the choristers – small boys with angelic faces and the Devil’s manners? It is the kind of trick they might play on strangers.’
‘Why would they do that?’ asked Michael, ignoring Bartholomew’s tug on his arm that indicated he wanted to go.
‘To inconvenience men who have business with him,’ said Kelby. ‘God bless them for it.’
‘And because we are good, honest guildsmen,’ added Flaxfleete. ‘But Spayne is a member of that vile coven of rich merchants known as the Commonalty.’
‘I do not understand,’ said Michael. When he saw the monk’s interest had been piqued by the two men’s odd remarks, Bartholomew sighed and gave up his attempt to cut the discussion short.
‘All decent, respectable traders are members of the Guild of Corpus Christi,’ explained Kelby patiently. ‘Meanwhile, all corrupt ones belong to a council known as the Commonalty.’
‘Damn them to Hell,’ added Flaxfleete viciously. ‘So, we and Spayne are enemies, and have been for years. Fortunately, the Guild has more than fifty members, but the Commonalty is only twelve. However, these dozen hold a disproportionate degree of power, and the unemployed weavers favour them because they give charity. One is Adam Miller, you see.’ He regarded them with pursed lips.
‘Lord!’ said Michael, pretending to be shocked. He was amused by the way the merchants kept assuming strangers should know all about their city. ‘Not Adam Miller!’
‘The very same,’ said Kelby gravely. ‘The whole town is afraid of him and his devious ways – except the weavers, of course. And Spayne is his man.’
‘Spayne is a criminal?’ asked Bartholomew doubtfully. He did not think Matilde would have embarked on a friendship with a man who indulged in illegal activities; she was a woman of considerable integrity.
‘Yes, and so is Miller,’ said Kelby firmly, leaning so hard against Flaxfleete that the man dropped his cup. ‘We are a divided city: the Guild and the cathedral stand for everything good, and the Commonalty represents everything bad. Every honest soul is terrified of Miller.’