They discussed their respective faiths. Ann did not need to join a Church because she had a direct relationship with Jesus, who loved her as she loved Him. Carrie defined her religion as 'sort of Eastern, she supposed'. No, she didn't think it was Buddhist so much as Hindu. She believed in reincarnation but could not see the point of cow-worship, though anything that made people be nice to animals was worth it, she thought. Had Ann read the Upanishads? That was what she believed in. She was taking it for granted that her father had not, and would not. She would like to be a vegetarian, but after all she shared a kitchen with Elizabeth, who would object... Here Elizabeth came in, having bathed and put on an ancient peacock-blue lace dinner dress that had holes in the sleeves: Jack remembered Rosemary in it, twenty years before. Elizabeth was indignant, and said she would not at all mind Carrie turning vegetarian, she was ready to be one herself. But what would they feed the cat on? Were human beings goings to kill all the cats and dogs in the world because they weren't vegetarian? Carrie got angry at this, and said, There you are: I told you, I knew you didn't want to be vegetarian! Ann restored good feeling by laughing at them both.
They went on discussing the exact nuances of their beliefs, I believe that, no I don't agree with that, no I think it is more that... Surely not, oh no, how can believe that? An hour or so went by. Jack lifted the drawn curtains: there was a heavy golden light everywhere, thunder in the evening sky, the trees had damp yellow aureoles. He dropped the curtain and they were in a small low lamplight, and the three girls were discussing Women's Liberation. Jack hated women talking about this, not because he disagreed with any of it, but because he had never been able to cope with it, it was all too much for him. He felt increasingly that he had reason to feel guilty about practically every relationship he had ever had with woman except for two or three special love affairs, which were outside ordinary categorization, but did not know how to change himself — if, indeed, he wanted to. These three young women had different, but precisely defined, opinions about the roles of women, with Carrie representing an extreme of femininity, and Ann, Surprisingly, militant. Elizabeth talked about the lot of working women and had not time for what she called 'futile psychologizing'. This phrase made them quarrel, and for the first time Jack saw Ann strident. The quarrel went on, and then they saw that Jack was silent, and they remembered that his father was just dead, and they cooked for him, handing him many dishes, each as if it were a poultice for some wound he had suffered. Then with an effort towards being reasonable, they went on discussing their ideological positions about Women's Liberation. Jack was again in the condition he had been in in the Square, when he had looked across traffic at his old friends. All he had been able to see there was a variety of discreditable emotions; all he could see in these charming faces was self-importance. What mattered to them was the moment when they said: I think so and so, no I don't think that. He knew that what they believed was not as important to them as that they had come to an opinion and the reasons why they had reached that opinion. They possessed their beliefs or opinions; they owned them.
Now they were back to religion again: the other two attacked Ann for being Christian when Christianity's history in relation to women was so retrogressive. To which Ann said to Carrie: 'You can talk, how about women in India?.
'Yes,' said Carrie, 'but then I don't believe in women being the same as men.'
This started the quarrel again, and their voices rose.
He had to stop himself saying that they sounded like a Conference of World Churches debating doctrinal differences, because he knew that if it came to dogmas, and disagreements about historical personalities, then his faith, socialism, beat them all. He looked at, listened to, his daughters, his brothers daughter, and knew that in two, three, ten years (if they were all allowed to live so long) they would be laying claim, with exactly the same possessiveness, to other creeds, faiths, attitudes.
Again he felt like a threatened building, the demolition teams at work on its base. He was seeing, like a nightmare, the world like a little ball covered over with minuscule creatures all vociferously and viciously arguing and killing each other beliefs which they had come to hold by accident of environment, of geography.
He told the girls he had not been sleeping well, must go to bed: he could no longer stand listening while they staked precise claims in fields of doctrine. They went off, kissing him fondly: he knew from the warmth of the kisses that they had talked about his reactions to Grandad's death; everything was bound to be much worse for him, of course, because he was an atheist and did not believe in survival after death.
They each had a different version of their futures. Ann, for instance, believed that she would sit up after her death, exactly as she was now, but better, and would recognize her friends and family, and Jesus would be there too.
Jack was thinking that his own attitude to life after death had been collected quite casually: when he was young and forming (or acquiring) his opinions, the people and writers he admired wore atheism like a robe of honour. Not to believe in an after-life was like a certificate of bravery and above all, clarity of thinking. If he had been young now, he might have collected according to the chances of his experience, and just as lightly, any one of a variety of opinions. Reincarnation? Why not? After all, as Carrie said, it was an optimistic and forward-looking creed. But when he was young he couldn't have taken to a belief in reincarnation, if for no other reason than that he never met anyone who had it. He had known that a few cranks believed in it, and people in India, but that was about it.
Now he made a ritual of going to bed. They sky was still full of light, so he made the room black. He drank hot milk. He wooed sleep, which he had never done in his life, and soon lay awake, hands behind his head. But he could not spend a third night reading and listening to the radio. Then lights crashed on and his wife was in the room. She was apologetic, and quite understood that he hadn't felt like joining the Fast. Her mind, he could see, was on her lecture and the friends she had met afterwards. He watched her dimming her vitality, damping her good mood, because she was afraid of it disturbing him. She lay in bed smiling, bright-eyed. She asked about the funeral, was sorry she had not gone, sorry he had not reached it. Poor Jack! Smiling, she offered her arms, and grateful, he went into them. He would have gone on making love all night, but she went to sleep. In the close protective dark he lay beside his wife and in imagination saw the sky fill with drawn.
He fell asleep, he fell into a dream. In the dream he was thinking of what he had kept out of his consciousness all day, for to think of it was morbid. His father lay in a tight box under feet of wet soil. He, Jack, lay with him. He stifled and panicked, and the weight on him was as if he had been buried alive, in wet cement. He woke, and finding that although a cool damp light lay everywhere, and birds were at work on the lawn, it was only half past four. He turned on the radio, and made pictures in his head of the towns the stations were in, and lists of the people he had known in these towns and then divided these into friends and enemies, and then, by a different classification, into the dead and the living, and so he returned in memory to the wars he had fought in or had reported, and relived in memory to the wars he had fought in or had reported, and relived, in a half-sleep, crisis-points, moments of danger, when he might have been killed, that now made him sweat and tremble but which then he had simply lived through. When it seemed to him as if hours of a new day had already passed, he went back upstairs and got into bed beside his wife.