The enormity of this breach of ideology and tradition was not everywhere fully recognized in the West, which was accustomed to military takeovers in Latin America and the Middle East, and tended to regard them as a recurrent and unsurprising reaction by the forces of order faced with administrative or parliamentary chaos. But to doctrinal communists the implications were of a different order. The Party, the fountain-head of doctrine and decision, the network which made a certain rough and ready sense in a hopelessly over-centralized bureaucracy, had shown itself powerless, divided and incapable of decision. Solidarity may have been temporarily overcome in Poland, but in its downfall the movement won a famous victory by demonstrating that the Communist Party in a communist state was no longer the all-powerful guardian of the state's authority.
The shock waves of this ideological explosion flowed back into the Soviet Union, exposing even the CPSU to doubt, and seeming to enhance the potential of the Soviet military leadership, which it appeared might one day have to play a similar role to that of Poland. So it was doubly traumatic to those inside the hierarchies when the check to the Soviet advance in Europe demonstrated that the military leadership had feet of clay. They were seen to have made faulty assessments, to have failed to adapt to changing tactical circumstances, and to have based their plans on an operational doctrine geared exclusively to rapid and complete success. When this success was not entirely forthcoming, the military machine was stalled, and the only alternative was nothing more brilliant than a futile nuclear demonstration which could not hope to restore the lost momentum of the Soviet armed forces.
These reflections went far to explain the demoralization of the nerve centre of the Soviet apparatus which made it ripe for Duglenko's takeover. The popular disenchantment had simpler causes, the same as those of many earlier revolutions: empty bellies on one side of the privilege line and full ones on the other. The demands of the war on civil transport had exceeded plans and expectations. The peasants were hoarding stocks of food, as if aware of impending catastrophe, rather than taking it for sale to the towns. The great ones of the regime still found enough in their special shops, but for the man and woman in the street too little food was at last too much for their patience, and the acute shortages in many towns gave rise to riots and disorder which overwhelmed the security militia.
The food riots, which began in Moscow, soon spread to most major towns and cities. For a first-hand view of them in their earliest stages we turn to a local source. The following piece appeared in Russkaya MM in Paris in November 1985, filed by a special correspondent in Moscow.
“A figure, matronly but none the less imperious, appeared in the shop doorway. There were gold rings on her thick fingers.
“The shop will not be opening today,” she announced. “We have nothing in stock — no bread, no sausage — nothing. So just go away.”
A groan of disappointment rose out of the long queue which already stretched the length of several blocks from the shop door.
“But we've been waiting all night!”
“What will our children eat?”
After a few moments individual shouts began to merge into a continuous murmur of indignation. Nevertheless, the crowd's rage was short-lived. The queue broke up and people began to wander away. They were used to this.
“I've lived in this place for seventy years,” mumbled an untidy and toothless old man. “It's nothing but queues. A whole lifetime in queues.”
Suddenly a small boy's shrill voice rang out above the crowd, directed, it seemed, to the matronly figure.
“You're lying about the bread, fatty. Your car's just around the corner. I saw you carry three bags out to it in the night.”
There was a roar from the crowd. A hundred or so rushed around the corner to the car. Others ran back to the shop into the queue. They all wanted to believe that the shop would now open and everyone would be able to buy a loaf of bread. Those who had been at the back of the queue hurried to get to the front. Others who had been at the very doors of the shop insisted on having their old places back, whilst those from behind insisted that this was a new queue. There was pushing and scuffling as the crowd pressed forward. There was a sound of breaking glass. The shop window gave way. A dozen or so people found themselves flung into the shop. Some got to their feet and tried to get back on to the pavement, afraid of being accused of looting. But a score of hungry people had already burst through the broken window. The electric alarm bell went off, calling in vain for assistance. The crowd got noisier, for the shelves were empty. More pushed their way in. The door to the storeroom was broken down and its meagre contents were rapidly dispersed.
Those who had made for the fat woman's car realized that very soon nothing would be left inside the shop for them and decided to make the most of what was in the car. They broke the windows and hauled out bags with whole smoked sausages and bars of chocolate and even tins of caviar in them.
Shop windows were being smashed all along the street as crowds gathered. Militiamen appeared at the crossroads. They were greeted with a hail of stones and wisely withdrew. A crowd of several thousand was now on the rampage. These were hungry people with families to feed. The long grey streets echoed to their shouting.
None of the shops had anything much in stock except the liquor store, where there was vodka, beer, wine and champagne. Crates of bottles were carefully lifted out on to the street, without a bottle broken. The bottles passed from hand to hand along the street, everyone taking a swig in turn. But there was no food. No shop in the street had been left un-plundered, and still there was no food.
“Intourist!” shouted someone.
“Intourist!” The cry spread.
A menacing crowd surged across the bridge towards a great box-like hotel reserved for foreign visitors. This place had long been hated. To proclaim the successes of the communist regime “paradise zones” had been built for foreigners in many parts of the main towns, with splendid hotels, restaurants, shops, hospitals, sports stadia. The Party and the KGB carried out an intensive campaign to win “friends for communism” in these zones. Ordinary citizens were strictly barred from access to them. Amongst the people, especially old folk who could still remember the Tsarist regime, this was a source of great indignation. Why should they not have the right, in their own country, to go into the best restaurants, hotels and shops?
When war had first broken out, the hotels for foreigners in Moscow and the other towns had all been cordoned off by KGB detachments. All the foreigners in them were arrested and many were now being shot in the hotel cellars, with little or no enquiry as to whether they were friends or enemies. After all, there was nothing now to feed them on, and no one to guard them. Lorries had been heard the night before near the Metropole Hotel. They were carrying away the corpses of foreign citizens.
Hungry crowds of Muscovites assumed that the lorries were only making the usual nocturnal deliveries. The mob now came streaming from all parts of the city in search of food.
In the inner courtyard of the Metropole Hotel, prisoners from the Lefortovo prison, guarded by a small squad of mounted militiamen, had just finished loading corpses of foreign guests of the capital of communism into the lorries. At the head of the convoy a militia lieutenant on a horse gave the order to open the gates and started to walk his horse on through them. In front of him, advancing round the corner on to the square, came a solid wall of people armed with sticks, stones and chains. Along the way some had torn up iron railings and the long rods with their pointed ends bristled above the crowd like the pikes of a mediaeval army.