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Pablo crouched about his packs, digging into them for better finds. “Who ever thought that these gringos would be such dirty skunks, cheating even a poor Mexican tanner?” he asked himself with a loud voice. “I don’t feel a bit sorry we finished him up and sent him straight to hell.”

Miguel admitted that he might have made a mistake in thinking that the bags contained samples for geological examinations. He found Nacho’s idea more to his liking and accepted it as the best explanation.

Then came the night breeze which carried all the sand, strewn about the ground, far and wide in all directions.

4

It was still dark when the three thieves packed up and went on their way farther back into the mountains. They wished to be as far away from civilization as possible and to stay away for the next ten weeks if they could.

Next day they reached a little Indian village high up in the Sierra Madre. Seeing a man in the street, Pablo went up to him and asked if he knew anyone who might want to buy a few burros which were no longer needed.

The Indian nodded and said: “Might be that I talce them.” He walked around the burros, inspected the brands, looked at the packs, and then, as if casually, looked at the high boots Miguel wore, which were quite a bit too large for his feet. With the same curious look the Indian stared at the pants Nacho had donned. He looked at everything as if he meant to buy the whole outfit, including the clothes the drivers were wearing.

When he was through with his inspection he said: “I can’t buy any burros now for myself, because I haven’t the cash. But my uncle may buy a few, perhaps all of them, if you mean to sell them all and the price is reasonable. He has got the money, my uncle has, to buy as many bestias as he wants.”

This was good news to the three rascals and they smiled at each other. They had not thought it would be that easy to sell the animals for cash. They had expected that they might have to visit a dozen Indian villages before finding buyers who were ready to buy burros and pay real money. Cash was a rare thing among these Indian farmers living on the slopes of the Sierra and owning only poor ranches.

Five minutes later the thieves were at the house of the uncle who was to buy the burros. Like all the other houses in the village, it was of adobe and faced the plaza, a big square which was formed on all the four sides by rows of similarly built houses. In the midst of the row which was opposite the house of the uncle, there was the modest school-house, built by the Indian villagers themselves. In the center of the plaza a little pavilion was set up. The pavilion served many purposes. Most of them had something to do with celebrations of Independence Day and other national holidays, when the school-teacher or some other citizen would make a speech, and at night there would be an orchestra composed of villagers to play the national tunes and after that play for the assembled crowd to dance and make merry. Here also the Health Commissioners sent by the federal government to educate the people in matters of hygiene and general health, commissioners of the Secretary of Agriculture, and others would make speeches about how to improve agrarian conditions. No village in the republic is complete without such a pavilion in the center of the plaza. It is taken as an evidence that the village, be it ever so small or ever so poor and populated by Indians only, is a recognized part of the republic and under an organized local government. The existence of this pavilion should have warned the three thieves to be very careful hereabouts, because such a pavilion indicates that wherever it is seen, there are men near whose business it is to see that the law is respected and obeyed.

The man who had led them to this house went inside to speak to his uncle. It was not long before the uncle stepped out and greeted the strangers, who had squatted in the shade of a few trees in front of the house.

The uncle was an elderly man with graying hair, tall and apparently strong. His face was open and frank and bronzed, indicating his pure Indian race. His dark eyes sparkled like those of a boy. His hair, though rather long at the neck, was well trimmed and combed. His clothing did not differ from that worn by all the other men of his village. And like all of them he was a small farmer.

He approached the three strangers with dignity. Without looking too closely at the three men, he went over to the burros and examined them with the utmost care, as experienced farmers do when buying animals. His eyes, however, gave no indication of his thoughts.

Miguel rose and said appraisingly: “Very fine burros, senor, bestias de carga muy excelentes. I can assure you, senor, you cannot buy better at the market in Durango.”

“True, true, es Ia verdad, por Dios,” the Indian answered. “These are in fact very good burros. Of course, they are overworked and very tired. Their backs must be sore, also.”

“Not so much, senor. Slightly, yes, one cannot avoid that on these hard mountain trails, climbing over the rocks.”

“Yes, yes, I can see that. You have had a long trip, I presume?”

“Oh no, not so far,” Nacho broke in without being asked.

Miguel pushed him in the ribs and said: “It is not quite as my partner here says. Right now we’ve been traveling only two days—that is, since we had our last resting-day, but we’ve been on the road for a few weeks.”

“How many weeks?” the uncle asked.

“Oh—oh—” Miguel was looking for the right answer. “Well, as I said before, quite a number of weeks.”

The Indian seemed not to notice the vagueness of this answer. “In that case it is no wonder that the animals are slightly overworked. I shall have them all right in no time with the rich pasture they will find around here and with good care.” While speaking, he looked again at the three men, noting carefully their attire and observing that the shirts and pants and boots they wore could not very well be their own, as they did not fit. He did not let them feel his scrutiny, making it appear as if he were thinking about the price he meant to pay.

“How much are you asking for the burros?”

Miguel smiled craftily and narrowed his eyes, twisting his neck like a curious turtle and trying to give the impression that he was a sly old trader in horses, well acquainted with all the tricks. “Well, how much shall I say? Among brothers I figure a price of twelve duros should not be considered too high. What do you think, hombre?”

“Twelve pesos for the lot?” the uncle asked innocently.

Miguel laughed as though he had heard a good joke. “Of course not for the lot. What I meant is twelve pesos for each.”

“That’s very high,” the uncle said in a businesslike tone. “If I were willing to pay that much, I wouldn’t have to buy them here. For that price I can get them in Durango at the market, better fed and without sore backs.”

“I wouldn’t say so, seflor. I know the prices. In Durango burros like these, trained for hard work, will bring as much as eighteen pesos, even twenty. And then you will have to drive them up here.”

“Right,” the Indian admitted, “but then I can have them carry merchandise for my general store here, for my tienda, and so the burros would earn part of what they cost me.”