Why all the numbers, all the counting? To ensure that what had happened to a girl of some years ago did not happen again. Her elopement with an officer of the Horse Guards had made a fantastic scandal. Each afternoon she found some excuse to stand in the window of the dormitory and watch him ride by, a far too glamorous spectacle to be borne, in his white uniform and silver helmet, and driving two bay horses. He had to have been a spectacle, for Theater Street was normally empty of traffic except for the vast old-fashioned carriages that conveyed us students about. That he paraded unnoticed across the Anichkov Bridge and along the back side of the Alexandrinsky Theater must be myth, and in that myth, of course, his beloved had to be beautiful, very beautiful—girls in these kinds of stories are always beautiful, like princesses. So one afternoon she borrowed a maid’s shawl—yes, the princess disguised as a peasant—and slipped out a side door into her future, which I hope was bright. And since her wedding day no girl older than fifteen was allowed home for a holiday other than three days at Christmas and Easter Sunday itself.
I myself was not a boarding student. My father was an Honored Artist of the Imperial Theaters, invited to St. Petersburg by Nicholas I, who loved dancers massed on the stage almost as much as he loved bayonets massed on the parade ground. And my father used his influence to spare me that spartan school life, so at odds with the ebullience of the actual theater we would soon serve. He didn’t want my spirit broken. And perhaps that was his mistake.
Nevertheless, whether we lived at home or at school, our virginity was carefully guarded until our graduation day, when it was then offered up. Sewn into costumes that exposed our necks, our arms, our bosoms, our legs, we decorated the stage for the pleasure of the court, all those aristocratic balletomanes who handed down to their sons their subscriptions along with their titles, who sat in the boxes and first stalls of the Imperial Theaters for the best views and aimed their lorgnettes or opera glasses at us. In the smoking rooms, at the intervals, they debated our merits. It was a reciprocal attraction. We needed protectors to advance our careers and to supplement our miserable salaries with dinners, gifts, wreaths, and flowers. And as our costumes imitated the dress and jewels of the court, so we developed a desire to possess the silks and velvets we wore for a few hours each day, the gold that embroidered those fabrics, the gems to which our colored glass aspired. There were many girls at the school who came from nothing—why, Anna Pavlova was the daughter of a laundress—and whose liaisons could help the fortunes of their families. This was a long-standing tradition. Count Nikolai Petrovich Sheremetiev, in the eighteenth century—back when each nobleman had at his country estate his own theater and his own serf opera company, ballet company, orchestra—made a mistress of one of his opera singers and then secretly married her. In my time the grand dukes Konstantin Nikolaevich and Nicholas Nikolaevich, uncles of Tsar Alexander III, each kept a mistress from the ballet, and of Nicholas Nikolaevich’s illegitimate children with the ballerina Chislova, the boy served in the Life Guards Horse Grenadiers and the girl married a prince. Sometimes these protectors married the girls they had made their mistresses and these girls became matriarchs of some of the greatest aristocratic families of Russia. Kemmerer, Madaeva, Muravieva, Kantsyreva, Prihunova, Kosheva, Vasilieva, Verginia, Sokolova, all were ballerinas of the 1860s and earlier who married noblemen. This possibility, rather than a reverence for the art, motivated many mothers to take a pretty child or a graceful one to the auditions on Theater Street. But some of us, of course, remained only mistresses.
The imperial wives saw to our suffering, you can be sure of that, even if a man’s mistress came from the court itself, from a noble family. No matter. When Niki’s grandfather Tsar Alexander II was murdered, his second wife—long his mistress, and no Romanov woman forgot those years—was barred from his funeral! Unfortunately, he died before he could make her his empress and legitimize the positions of his children by her. And so at his sudden death his first family moved immediately against her. The family would have taken her title of princess from her if they could. And what of this was her fault? She was seventeen to the emperor’s forty-seven when she met him strolling in the Summer Garden, with its four long avenues leading to the Neva, its linden trees and its maples making green walls through which filtered the wet scent of that water, its wrought-iron fences barring as it should dogs, muzhiki, in their bright-colored shirts and high boots, the working class, and Jews. Who asked the young Ekaterina to wait for him in a secluded ground-floor room of the Winter Palace? Who gave her children? Who eventually moved her into that palace? She was a Dolgoruky, the daughter of a prince, from one of the oldest aristocratic families in Russia, and still the women of the court labeled her a schemer, a fornicator, a social climber. Imagine what they would say of me.
She was seventeen, a girl walking in a park east of the Champs de Mars.
And so was I seventeen. And that next week after graduation, in my best clothes, my hair curled in the fashion of the time, I walked not in the Summer Garden, but along Nevsky Prospekt, anxious to follow up my first meeting with Niki with another, during the great afternoon promenade that began each day after lunch and ended before twilight, at which time the workmen would drag their ladders from street to street, lighting each gas lamp by hand, before the evening’s salons, parties, dinners, and balls.
Perhaps a word here about Petersburg, which those of us fortunate enough to live there called simply Peter. The city is a handful of islands divided by canals and rivers, all facing the Gulf of Finland. More than a dozen bridges join Peter’s disparate parts—Admiralty Island with its palaces and theaters, Hare Island with the Peter and Paul Fortress, Vasilevsky with the German Quarter and the stock exchange, Petersburg Island with its wooden houses and later its art nouveau mansions, the Vyborg side with its military barracks and later its factories. We were once, in 1611, simply a Swedish fortress—Nyenshants, which means Neva Redoubt—but it was Peter the Great in 1703 who decided to build on this spot a capital city. Here a new city shall be wrought. / Here we at Nature’s own behest / Shall break a window to the West. That’s Pushkin, from “The Bronze Horseman.” That, unlike the Lermontov, I read. Actually, Peter is a city neither Eastern nor Western, but both. It is European, like Paris, in its avenues, squares, parks, in its buildings of granite and marble, but unique in its long, low palaces reflected in the water, the rivers and canals that give the air its luminosity. When I dream of Peter I dream of light. Yes, the city is Western in design, but Eastern in its colors of brick red, mustard yellow, lime green, and cornflower blue, and Eastern, too, in the animals we kept like peasants in our courtyards by the great stacks of chopped wood—I myself, to have fresh milk, kept a cow at my mansion on Petersburg Island in 1907! And in the rooms, the private rooms, behind the granite classical façades, behind the pale, gilded salons, you will find the décor runs to patterned carpets, rich wall fabrics, the ubiquitous black or glazed tile Russian stove stoked from September to May, the polished silver or brass samovar full of scalding tea. We had no time to fully shed what was Eastern about us, for at Peter’s command the city was erected as swiftly as a stage set, within fifty years. Russians say Peter made his city in the sky and then lowered it to the ground, complete. But it was not Peter who made this city. Serfs and conscripts dug the foundations for it with their bare hands, carried off the dirt in their shirt fronts, hauled and stacked the marble, granite, slate, and sandstone. Two hundred thousand laborers died of exhaustion, of cold, and of disease transporting and erecting that stone, and we say the city is built on their bones, and on their bones is where the beau monde of Petersburg paraded each afternoon.