Ah Q stood there irresolutely.
From the distance approached another of Ah Q's enemies. This was Mr. Chien's eldest son whom Ah Q also despised. After studying in a foreign school in the city, it seemed he had gone to Japan. When he came home half a year later his legs were straight and his pigtail had disappeared. His mother cried bitterly a dozen times, and his wife tried three times to jump into the well. Later his mother told everyone, "His pigtail was cut off by some scoundrel when he was drunk. He would have been able to be an official, but now he will have to wait until it has grown again before he thinks of that." Ah Q did not, however, believe this, and insisted on calling him "Imitation Foreign Devil" and "Traitor in Foreign Pay." As soon as Ah Q saw him he would start cursing under his breath.
What Ah Q despised and detested most in him was his false pigtail. When it came to having a false pigtail, a man could scarcely be considered human; and the fact that his wife had not attempted to jump into the well a fourth time showed that she was not a good woman either.
Now this "Imitation Foreign Devil" was approaching.
"Baldhead-Ass-" In the past Ah Q had cursed under his breath only, inaudibly; but today, because he was in a bad temper and wanted to work off his feelings, the words slipped out involuntarily.
Unfortunately this "baldhead" was carrying a shiny, brown stick which Ah Q called a "staff carried by the mourner." With great strides he bore down on Ah Q who, guessing at once that a beating was impending, hastily braced himself to wait with a stiffened back. Sure enough, there was a resounding thwack which seemed to have alighted on his head.
"I meant him!" explained Ah Q, pointing to a nearby child.
Thwack! Thwack! Thwack!
As far as Ah Q could remember, this was the second humiliation of his life. Fortunately after the thwacking stopped it seemed to him that the matter was closed, and he even felt somewhat relieved. Moreover, the precious "ability to forget" handed down by his ancestors stood him in good stead. He walked slowly away and by the time he approached the wine shop door he felt quite happy again.
Just then, however, a small nun from the Convent of Quiet Self-improvement came walking towards him. The sight of a nun always made Ah Q swear; how much more so, then, after these humiliations? When he recalled what had happened, all his anger revived.
"So all my bad luck today was because I had to see you!" he thought to himself.
He went up to her and spat noisily. "Ugh!… Pah!"
The small nun paid not the least attention, but walked on with lowered head. Ah Q went up to her and shot out a hand to rub her newly shaved scalp, then laughing stupidly said, "Baldhead! Go back quickly, your monk is waiting for you…"
"Who are you pawing?…" demanded the nun, blushing crimson as she began to hurry away.
The men in the wine shop roared with laughter. Seeing that his feat was admired, Ah Q began to feel elated.
"If the monk paws you, why can't I?" said he, pinching her cheek.
Again the men in the wine shop roared with laughter. Ah Q felt even more pleased, and in order to satisfy those who were expressing approval, he pinched her hard again before letting her go.
During this encounter he had already forgotten Whiskers Wang and the Imitation Foreign Devil, as if all the day's bad luck had been avenged. And, strange to relate, even more relaxed than after the beating, he felt light and buoyant as if ready to float into the air.
"Ah Q, may you die sonless!" sounded the little nun's voice tearfully in the distance.
Ah Q roared with delighted laughter.
The men in the wine shop roared too, with only slightly less satisfaction.
Chapter 4: The Tragedies of Love
There are said to be some victors who take no pleasure in a victory unless their opponents are as fierce as tigers or eagles: if their adversaries are as timid as sheep or chickens they find their triumph empty. There are other victors who, having carried all before them, with the enemy slain or surrendered, cowering in utter subjection, realize that now no foe, rival, or friend is left-they have only themselves, supreme, solitary, desolate, and forlorn. Then they find their triumph a tragedy. But our hero was not so spineless. He was always exultant. This may be a proof of the moral supremacy of China over the rest of the world.
Look at Ah Q, light and elated, as if about to fly!
This victory was not without strange consequences, though. For quite a time he seemed to be flying, and he flew into the Tutelary God's Temple, where he would normally have snored as soon as he lay down. This evening, however, he found it very difficult to close his eyes, for he felt as if there were something the matter with his thumb and first finger, which seemed to be smoother than usual. It is impossible to say whether something soft and smooth on the little nun's face had stuck to his fingers, or whether his fingers had been rubbed smooth against her cheek.
"Ah Q, may you die sonless!"
These words sounded again in Ah Q's ears, and he thought, "Quite right, I should take a wife; for if a man dies sonless he has no one to sacrifice a bowl of rice to his spirit… I ought to have a wife." As the saying goes, "There are three forms of unfilial conduct, of which the worst is to have no descendants," [9] and it is one of the tragedies of life that "spirits without descendants go hungry." [10] Thus his view was absolutely in accordance with the teachings of the saints and sages, and it is indeed a pity that later he should have run amok.
"Woman, woman! " he thought.
"… The monk paws… Woman, woman!… Woman!" he thought again.
We shall never know when Ah Q finally fell asleep that evening. After this, however, he probably always found his fingers rather soft and smooth, and always remained a little light-headed. "Woman…" he kept thinking.
From this we can see that woman is a menace to mankind.
The majority of Chinese men could become saints and sages, were it not for the unfortunate fact that they are ruined by women. The Shang dynasty was destroyed by Ta Chi, the Chou dynasty was undermined by Pao Szu; as for the Chin dynasty, although there is no historical evidence to that effect, if we assume that it fell on account of some woman we shall probably not be far wrong. And it is a fact that Tung Cho's death was caused by Tiao Chan. [11]
Ah Q, too, was a man of strict morals to begin with. Although we do not know whether he was guided by some good teacher, he had always shown himself most scrupulous in observing "strict segregation of the sexes," and was righteous enough to denounce such heretics as the little nun and the Imitation Foreign Devil. His view was, "All nuns must carry on in secret with monks. If a woman walks alone on the street, she must want to seduce bad men. When a man and a woman talk together, it must be to arrange to meet." In order to correct such people, he would glare furiously, pass loud, cutting remarks, or, if the place were deserted, throw a small stone from behind.