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Goddess Woman turned away from the fire. It was time to set up the shrine for the morning rites.

"Goddess Women!" Goddess Woman called. "Both of you! Let's get to work!"

They had all had individual names, once. But now each one of the three priestesses was simply known as Goddess Woman. You gave up your name when you entered Her service. The Goddess had no name, and Her servants had no names either.

Goddess Woman was still able to remember the name of the youngest Goddess Woman, for she was Goddess Woman's own daughter, and Goddess Woman had named her herself: Bright Sky At Dawn. But it was years since she had spoken that name out loud. To her, and to everyone else, her daughter who had once been Bright Sky At Dawn was simply Goddess Woman now. As was the second-oldest Goddess Woman, whose earlier name was starting to slip from Goddess Woman's memory-it was either Lonely Bird or Runs Like The Fox, Goddess Woman was not sure which. Those two had looked very much like each other, Lonely Bird and Runs Like The Fox. One of them was dead and the other had become a priestess, and over the years Goddess Woman had come to confuse their identities in her mind.

As for her own birth-name, Goddess Woman no longer had any idea what it might have been. She had forgotten it years ago and she rarely gave it any thought now. She was Goddess Woman and nothing but Goddess Woman. Sometimes as she lay waiting for sleep she found herself wondering despite herself what her old name could have been. Something with sunlight in it? Or golden wings? Or shining water? There was brightness in it somewhere, she was fairly sure of that. But the name itself had slipped away forever. She felt guilty for even trying to think of it. Certainly there was no one that she could ask. It was a sin, a Goddess Woman using her birth-name in any way. Whenever she started to think about it she immediately made a sign of purification and asked forgiveness.

She was the second-oldest woman in the tribe. This was her fortieth summer. Only Keeps The Past was older, and by no more than a season or two. But Goddess Woman was strong and healthy; she expected to live another ten years, perhaps fifteen, maybe as many as twenty if she was lucky. Her mother had lived to a great old age, even beyond her sixtieth year, and her grandmother as well. Long life was a characteristic of her family.

"Will we do the full rite this morning?" the youngest Goddess Woman asked her, as they moved the stones about, assembling the shrine.

Goddess Woman gave her an irritated glance. "Of course we will. Why shouldn't we?"

"Because Silver Cloud wants us to leave here right after morning meal. He says we have to travel farther today than we've been doing the last three."

"Silver Cloud! Silver Cloud! He says this, he says that, and we hop like frogs to his commands. Maybe he's in a hurry, but the Goddess isn't. We do the full rite."

She lit the Goddess-fire. The second Goddess Woman produced her little wolfskin packet of aromatic herbs and sprinkled them on the blaze. Colored flames flared high. The youngest Goddess Woman brought the stone bowl of blood from yesterday's kill and poured a little onto the offering-altar.

From the furry bear-skin in which they were stored, Goddess Woman brought forth the three holy bear-skulls that were the tribe's most sacred possession, and put them out on three flat stones to shield them from contact with the ground.

The skulls had been in the tribe's possession for more generations than even Keeps The Past could say. Great heroes of long ago had slain those bears in single combat, and they had been handed down in the tribe from one Goddess Woman to the next. The bear was the Father-animal, the great kindling force that brought forth life from the Great Mother. That was why Goddess Woman had to take care not to allow the skulls to touch bare soil, for then they would fructify the Mother, and this was not the season for doing that. Any children who were kindled into life now, in mid-summer, would be born in the dark days of late winter, when food was at its scarcest. The rime to kindle young ones was in autumn, so that they would come forth in the spring.

Goddess Woman laid her hands on each of the skulls in turn, lovingly stroking its upper vault, polished smooth and ice-bright by the hands of many Goddess Women of years gone by. She felt shivers running through her hands and arms and shoulders as the power of the elemental Father-force tingled upward out of the skulls and into her body.

She caressed the shining fangs. She fingered the dark eye-sockets.

The Father-force opened the way for her, admitting the Mother-force to her soul. One force necessarily led to the other; one could not invoke one without feeling the presence of the other.

"Goddess, we thank Thee," murmured Goddess Woman. "We thank Thee for the fruit of the earth and for the flesh of the beasts and most deeply do we thank Thee for the fruit of our wombs." Briefly she touched her breasts, her belly, her loins. She crouched and dug her fingertips into the hard frosty soil. Cold as it might be today, it was still the breast of the Mother, and she fondled it with love. Beside her, the other two Goddess Women were doing the same.

She closed her eyes. She saw the great arc of the Mother's breast stretching out before her to the horizon. She filled her soul with awareness of Goddess-presence, of Mother-force.

Bless us, Goddess Woman prayed. Preserve us. Give us the grace of Thy love.

She was pulled harshly from her meditations by the sound of raucous screeching laughter somewhere behind her. The boys of the tribe, playing their rough games. She forced herself to ignore them. They were of the Goddess too, however crude and cruel and foolish they might be.

The Goddess had created women for bearing children and giving nurture and love, and men for hunting and providing and fighting, and each had a role to play ftiat the other could not venture to perform. That was the meaning of the Summer Festival, the coming together of man and woman in the service of the Goddess. And if boys were rough and irreverent-why, it was because the Goddess had made them so. Let them laugh. Let them run in circles and strike at each other with sticks when they caught up with one another. That was how it was meant to be.

When the lengthy rite was finished Goddess Woman rose and scratched the fire into embers with a stick and collected the holy stones. She gathered up the bear-skulls, kissed each one, tucked them away in their mantles of fur.

She caught sight of Silver Cloud standing at a great distance, arms folded impatiently as though he had been waiting in an ill-tempered way for her to get done with it. Closer at hand, Goddess Woman saw She Who Knows leading a band of the littlest children around in a circle, teaching them a song.

How pathetic, she told herself. She Who Knows, that barren woman, pretending to be one of the Mothers. The Goddess has dealt harshly with She Who Knows, Goddess Woman thought.

"Are you done finally?" Silver Cloud shouted. "Can we get going now, Goddess Woman?"

"We can get going, yes."

She Who Knows came over to her. A little gaggle of the smaller children tagged along behind her-Sweet Flower, Skyfrre Face, and a couple of the others.

"Can I talk to you for a moment, Goddess Woman?" She Who Knows asked.

"Silver Cloud wants us to pack up and get on our way."

"A moment, that's all."

"A moment, then."

She was an irritating woman, She Who Knows. Goddess Woman had never liked her. No one did. She was clever, yes, and full of dark energy, and you had to grant her a certain grudging respect. But she was prickly and difficult. She had had a life full of troubles, and Goddess Woman felt sorry for her about that-die dead babies, the loss of her mate, all those things. But nonetheless she wished that She Who Knows would leave her alone. There was an aura of bad luck about her, of Goddess-displeasure.

She Who Knows said quietly, "Is it true what I hear, diat there's going to be a special sacrifice when we get to the Place of Three Rivers?"

"There'll be a sacrifice, yes," Goddess Woman said. "How can we have a pilgrimage if we don't make an offering when we get to the Pilgrimage-place?"

"A special sacrifice."

What was left of Goddess Woman's patience was rapidly wearing thin. "Special how, She Who Knows? Special in what way? I have no time for riddles now."

"The sacrifice of a child," said She Who Knows.

Goddess Woman would not have been more starded if She Who Knows had thrown a handful of snow in her face.

"What? Who says such a thing?"

"I heard the men talking. We'll give a child to the Goddess at the Place of Three Rivers so that She will make the Other Ones keep away from us. Silver Cloud has already decided it. Presumably after discussing it with you. Is that true, Goddess Woman?"