A friend of mine once sent me a postcard from there. It's taped up over the toilet. Haven't you noticed?
Then she told him a story. Once upon a time, in the early part of the century, there lived a poet. He was so old he had to be taken on walks by his amanuensis. 'Master,' his amanuensis said one day, 'look what's up in the sky! It's the first airplane ever to fly over the city!' 'I have my own picture of it,' said the poet to his amanuensis, without raising his eyes from the ground. Well, I have my own picture of Palermo. It has the same hotels and cars as all cities. And my studio always has new and different pictures.
Franz was sad. He had grown so accustomed to linking their love life to foreign travel that his Let's go to Palermo! was an unambiguous erotic message and her I prefer Geneva could have only one meaning: his mistress no longer desired him.
How could he be so unsure of himself with her? She had not given him the slightest cause for worry! In fact, she was the one who had taken the erotic initiative shortly after they met. He was a good-looking man; he was at the peak of his scholarly career; he was even feared by his colleagues for the arrogance and tenacity he displayed during professional meetings and colloquia. Then why did he worry daily that his mistress was about to leave him?
The only explanation I can suggest is that for Franz, love was not an extension of public life but its antithesis. It meant a longing to put himself at the mercy of his partner. He who gives himself up like a prisoner of war must give up his weapons as well. And deprived in advance of defense against a possible blow, he cannot help wondering when the blow will fall. That is why I can say that for Franz, love meant the constant expectation of a blow.
While Franz attended to his anguish, his mistress put down her brush and went into the next room. She returned with a bottle of wine. She opened it without a word and poured out two glasses.
Immediately he felt relieved and slightly ridiculous. The I prefer Geneva did not mean she refused to make love; quite the contrary, it meant she was tired of limiting their lovemaking to foreign cities.
She raised her glass and emptied it in one swig. Franz did the same. He was naturally overjoyed that her refusal to go to Palermo was actually a call to love, but he was a bit sorry as welclass="underline" his mistress seemed determined to violate the zone of Purity he had introduced into their relationship; she had failed to understand his apprehensive attempts to save their love from banality and separate it radically from his conjugal home.
The ban on making love with his painter-mistress in Geneva was actually a self-inflicted punishment for having married another woman. He felt it as a kind of guilt or defect. Even though his conjugal sex life was hardly worth mentioning, he and his wife still slept in the same bed, awoke in the middle of the night to each other's heavy breathing, and inhaled the smells of each other's body. True, he would rather have slept by himself, but the marriage bed is still the symbol of the marriage bond, and symbols, as we know, are inviolable.
Each time he lay down next to his wife in that bed, he thought of his mistress imagining him lying down next to his wife in that bed, and each time he thought of her he felt ashamed. That was why he wished to separate the bed he slept in with his wife as far as possible in space from the bed he made love in with his mistress.
His painter-mistress poured herself another glass of wine, drank it down, and then, still silent and with a curious nonchalance, as if completely unaware of Franz's presence, slowly removed her blouse. She was behaving like an acting student whose improvisation assignment is to make the class believe she is alone in a room and no one can see her.
Standing there in her skirt and bra, she suddenly (as if recalling only then that she was not alone in the room) fixed Franz with a long stare.
That stare bewildered him; he could not understand it. All lovers unconsciously establish their own rules of the game, which from the outset admit no transgression. The stare she had just fixed on him fell outside their rules; it had nothing in common with the looks and gestures that usually preceded their lovemaking. It was neither provocative nor flirtatious, simply interrogative. The problem was, Franz had not the slightest notion what it was asking.
Next she stepped out of her skirt and, taking Franz by the hand, turned him in the direction of a large mirror propped against the wall. Without letting go of his hand, she looked into the mirror with the same long questioning stare, training it first on herself, then on him.
Near the mirror stood a wig stand with an old black bowler hat on it. She bent over, picked up the hat, and put it on her head. The image in the mirror was instantaneously transformed: suddenly it was a woman in her undergarments, a beautiful, distant, indifferent woman with a terribly out-of-place bowler hat on her head, holding the hand of a man in a gray suit and a tie.
Again he had to smile at how poorly he understood his mistress. When she took her clothes off, it wasn't so much erotic provocation as an odd little caper, a happening a deux. His smile beamed understanding and consent.
He waited for his mistress to respond in kind, but she did not. Without letting go of his hand, she stood staring into the mirror, first at herself, then at him.
The time for the happening had come and gone. Franz was beginning to feel that the caper (which, in and of itself, he was happy to think of as charming) had dragged on too long. So he gently took the brim of the bowler hat between two fingers, lifted it off Sabina's head with a smile, and laid it back on the wig stand. It was as though he were erasing the mustache a naughty child had drawn on a picture of the Virgin Mary.
For several more seconds she remained motionless, staring at herself in the mirror. Then Franz covered her with tender kisses and asked her once more to go with him in ten days to Palermo. This time she said yes unquestioningly, and he left.
He was in an excellent mood again. Geneva, which he had cursed all his life as the metropolis of boredom, now seemed beautiful and full of adventure. Outside in the street, he looked back up at the studio's broad window. It was late spring and hot. All the windows were shaded with striped awnings. Franz walked to the park. At its far end, the golden cupolas of the Orthodox church rose up like two gilded cannonballs kept from imminent collapse and suspended in the air by some invisible Power. Everything was beautiful. Then he went down to the embankment and took the public transport boat to the north bank of the lake, where he lived.
2
Sabina was now by herself. She went back to the mirror, still in her underwear. She put the bowler hat back on her head and had a long look at herself. She was amazed at the number of years she had spent pursuing one lost moment.
Once, during a visit to her studio many years before, the bowler hat had caught Tomas's fancy. He had set it on his head and looked at himself in the large mirror which, as in the Geneva studio, leaned against the wall. He wanted to see what he would have looked like as a nineteenth-century mayor. When Sabina started undressing, he put the hat on her head. There they stood in front of the mirror (they always stood in front of the mirror while she undressed), watching themselves. She stripped to her underwear, but still had the hat on her head. And all at once she realized they were both excited by what they saw in the mirror.
What could have excited them so? A moment before, the hat on her head had seemed nothing but a joke. Was excitement really a mere step away from laughter?
Yes. When they looked at each other in the mirror that time, all she saw for the first few seconds was a comic situation. But suddenly the comic became veiled by excitement: the bowler hat no longer signified a joke; it signified violence; violence against Sabina, against her dignity as a woman. She saw her bare legs and thin panties with her pubic triangle showing through. The lingerie enhanced the charm of her femininity, while the hard masculine hat denied it, violated and ridiculed it. The fact that Tomas stood beside her fully dressed meant that the essence of what they both saw was far from good clean fun (if it had been fun he was after, he, too, would have had to strip and don a bowler hat); it was humiliation. But instead of spurning it, she proudly, provocatively played it for all it was worth, as if submitting of her own will to public rape; and suddenly, unable to wait any longer, she pulled Tomas down to the floor. The bowler hat rolled under the table, and they began thrashing about on the rug at the foot of the mirror.