Take my advice. When you stand and look for the Muslims whom you believe carry the Holy Book in one hand and an explosives charge in the other, stop, consider, then turn a hundred and eighty degrees. Face the other way. Consider, what do you now see?'
Four seats down from Lovejoy was the military historian, retired from the Army, and from a Strategic Studies think-tank, now doing time with A Branch on surveillance; a mild-looking senior citizen in a checked sports jacket was unnoticeable in a public library or on a crowded train.
'What do you see? At first you see nobody. No Muslim, no fist clutching a Holy Book, no finger on an electrical circuit switch. Are you looking in the right place? You are confused. You do not wish to take my advice, but you hesitate. Men appear – but not the right men. They are people like yourselves, and like myself. You see white faces. You see Caucasians and Anglo-Saxons. Not robes and beards but suits and clean-shaven cheeks. Let me take you back to an inexact analogy, but that will point to the direction in which I travel. I believe I have the names correct – Omar Khan Sharif and Asif Muhammad Hanif, whom you had never heard of before they crossed into Israel through the most stringent border checks on the border with Jordan, journeyed across Israel to the Gaza Strip, left the Strip and went to Tel Aviv for reconnaissance, then put on the
'martyr warriors" belts and attempted to kill Jews in an Irish bar.
What was most significant in this inexact analogy? They used British passports. They claimed the protection of Her Britannic Majesty – not Egyptian passports, or Saudi, or Moroccan, or Algerian, but British passports. That is my starting point, and that is where you will not look if you are blinkered. I will take it further.'
Leaning across, without apology, Lovejoy tapped the arm of the historian, passed him the newspaper and rapped his pencil on the clue to five down… Khan and Hanif were still Muslims even if they did carry British passports.
'Believe in the unbelievable, that is what I urge you. What if the men recruited by Osama bin Laden and his lieutenants, or the multitude of pilot organizations that swim with that shark, were white-skinned and had no links to the Faith of Islam? Where are we then? They carry British or American, French or German passports, they dress like you and me, they speak with our accent, and they have access. A young man, well dressed and clearly recognizable as one of you, one of us, carries a shoulder-bag containing a laptop. Why should he be denied entry to any crowded public building? Why should he be stopped when he goes down an escalator into a subway or Underground station? Why should he be prevented from reaching the front row of a crowd that greets a prominent figure? Why should he be regarded with suspicion?
I hear, ladies and gentlemen, your silence. I do not hear your answers.'
Men and women sat statue still. But, from the corner of his eye, Lovejoy saw the historian writing busily… So what do we do? Lock everyone up who is too young to be in a care home?
'He does not have to be a Muslim, does not have to be recruited in a mosque, does not have to be Asian. All that is required of him by the shark is that he should hate… Don't ask him to debate the subject of hatred because he is unlikely to give you a coherent response. Somewhere, in his psyche or his experience, there will be a source of hatred. He hates you and me and the society we serve – he holds us in contempt. He is the new danger. A radioactive dirty bomb, microbiological agents or chemicals in aerosol form may be built into the laptop. He is real, he walks among us, his power over us is devastating. How to stop him? Do I have the answer? I regret I do not. Can he be stopped? We have to believe it or we face disaster.
I am sorry if I detain you, but I have only one more thing to say.'
The newspaper was passed back.
'My final thought is positive. I ask whether this man, one of us, a mutation from our own culture, suffused with bitterness from an actual or imagined wrong, believes in the seventy virgins awaiting him in Paradise. Is he a martyr? Does he plan to commit suicide or to survive? We cannot know… My own feeling is that he would wish to attack and live to watch the results of his revenge. We have more chance of stopping a man who wishes to live. I offer a trifle of comfort. Thank you for hearing me.'
As the Russian stepped back from the lectern, Lovejoy read the note scribbled in the newspaper's margin. 'It wasn't a Groucho originaclass="underline" he lifted from a Senator Kerr of Oklahoma.' Then, as subdued and stifled applause rippled around him, he noted the answer to five down. The only living unknown soldier. He shuddered.
How appropriate – the 'unknown soldier' who was 'one of us'.
He went for his belated sandwich lunch. 'One of us.' That would make him chew the prawns and coleslaw with thoughtful preoccupation.
Caleb sat, hunched, on one of the boxes. By mid-afternoon, with the skies clear and the sun baking the sand, the storm would have been a memory, a nightmare, but for its consequences. The camels, still traumatized, stayed close together, body to body, as if fenced within a wire corral. Rashid and Ghaffur had been on three separate expeditions away from the destroyed campsite to search for the remaining stores and possessions that had been scattered. After they had returned from the third search, Caleb had expected that Rashid would load the animals and order them to move; he thought there were at least three hours of daylight left, and perhaps they could move further during dusk and the early night. The guide gave no explanations. His sour face, the thin hostile lips under his hooked nose, seemed to forbid interrogation.
When they were small figures, Caleb heard a little whoop of delight, and saw Ghaffur hold up a metal mug. Hosni slept, prone on the sand. Caleb heard Fahd's slithering approach over the loose sand; the temperature would have been a hundred degrees, and the wind was now minimal. When Caleb turned to face him he saw that the man shivered. They were all older, wiser, frightened. As the Saudi was about to drop down beside him, Caleb stood.
'Come on, we have work.' He said it brusquely, an instruction that was not for discussion.
He saw the man's face fall.
'Yes, we have work,' Caleb rapped.
The response was shrill. 'Do you now tell me what I should do?'
'I am telling you.'
Caleb took Fahd's arm, gripped it, and led him to the heap of stores and bedding, tenting, water bags and sacks that had been retrieved by the guide and his son. At first, the Saudi stood beside Caleb, arms crossed and idle, as Caleb crouched and started to sift, separate and pack. Suddenly, as Caleb's arm was outstretched, reaching for the last of the plates and stacking them, Fahd reached out and snatched at his wrist. His fingers fastened in a bony vice on the plastic identification tag. 'You were at Guantanamo?'
'I was.'
The fingers stroked the photograph, the printed name, Fawzi al-Ateh, and roamed over the identification numbers.
'Then they released you?'
'After nearly two years they released me.'
'Why? Why did they free you?'
'Because they believed me.'
The Saudi freed his wrist. He stood above Caleb and gazed down at him. His shoulders and arms still shook and his lips wobbled with the shiver. 'People more notable than me, more intelligent than me, have chosen you for a strike that will bring fire, pestilence against the Americans and the allies of the Americans. They have chosen you, but it is still to be decided as to whether you are trusted. Hosni says you should be trusted because you were clever and deceived the Americans at Guantanamo. Tommy trusts nobody – Tommy says that the constant purpose of the Americans is to put informers, spies, among us. Myself, I do not know whether to trust you or not to trust you. ..'