The Unquiet Bones

Mel Starr The Unquiet Bones

Chapter 1

Uctred thought he had discovered pig bones. He did not know or care why they were in the cesspit at the base of Bampton Castle wall.

Then he found the skull. Uctred was a villein, bound to the land of Lord Gilbert, third Baron Talbot, lord of Bampton Castle, and had slaughtered many pigs. He knew the difference between human and pig skulls.

Lord Gilbert called for me to inspect the bones. All knew whose bones they must be. Only two men had recently gone missing in Bampton. These must be the bones of one of them.

Sir Robert Mallory had been the intended suitor of Lord Gilbert’s beauteous sister, Lady Joan. Shortly after Easter he and his squire called at the castle, having, it was said, business with Lord Gilbert. What business this was I know not, but suspect a dowry was part of the conversation. Two days later he and his squire rode out the castle gate to the road north toward Burford. The porter saw him go. No one saw him or his squire after. He never arrived at his father’s manor at Northleech. How he arrived, dead, unseen, back within — or nearly within — the walls of Bampton Castle, no one could say. Foul play seemed likely.

I was called to the castle because of my profession: surgeon. Had I known when I chose such work that cleaning filth from bones might be part of my duties, I might have continued the original calling chosen for me: clerk.

I am Hugh of Singleton, fourth and last son of a minor knight from the county of Lancashire. The manor of Little Singleton is aptly named; it is small. My father held the manor in fief from Robert de Sandford. It was a pleasant place to grow up. Flat as a table, with a wandering, sluggish tidal stream, the Wyre, pushing through it on its journey from the hills, just visible ten miles to the east, to the sea, an equal distance to the northwest.

Since I was the youngest son, the holding would play no part in my future. My oldest brother, Roger, would receive the manor, such as it was. I remember when I was but a tiny lad overhearing him discuss with my father a choice of brides who might bring with them a dowry which would enlarge his lands. In this they were moderately successful. Maud’s dowry doubled my brother’s holdings. After three children Roger doubled the size of his bed, as well. Maud was never a frail girl. Each heir she produced added to her bulk. This seemed not to trouble Roger. Heirs are important.

Our village priest, Father Aymer, taught the manor school. When I was nine years old, the year the Black Death first appeared, he spoke to my father and my future was decided.

I showed a scholar’s aptitude, so it would be the university for me. At age fourteen I was sent off to Oxford to become a clerk, and, who knows, perhaps eventually a lawyer or a priest. This was poor timing, for in my second year at the university a fellow student became enraged at the watered beer he was served in a High Street tavern, and with some cohorts destroyed the place. The proprietor sought assistance, and the melee became a wild brawl known ever after as the St Scholastica Day Riot. Near a hundred scholars and townsmen died before the sheriff restored the peace. When I dared emerge from my lodgings, I fled to Lancashire and did not return until Michaelmas term.

I might instead have inherited Little Singleton had the Black Death been any worse. Roger and one of his sons perished in 1349, but two days apart, in the week before St Peter’s Day. Then, at the Feast of St Mary my third brother died within a day of falling ill. Father Aymer said an imbalance of the four humors — air, earth, fire, and water — caused the sickness. Most priests, and indeed the laymen as well, thought this imbalance due to God’s wrath. Certainly men gave Him reason enough to be angry.

Most physicians ascribed the imbalance to the air. Father Aymer recommended burning wet wood to make smoky fires, ringing the church bell at regular intervals, and the wearing of a bag of spices around the neck to perfume the air. I was but a child, but it seemed to me even then that these precautions were not successful. Father Aymer, who did not shirk his duties as did some scoundrel priests, died a week after administering extreme unction to my brother Henry. I watched from the door, a respectful distance from my brother’s bed. I can see in my memory Father Aymer bending over my wheezing, dying brother, his spice bag swinging out from his body as he chanted the phrases of the sacrament.

So my nephew and his mother inherited little Singleton and I made my way to Oxford. I found the course of study mildly interesting. Father Aymer had taught me Latin and some Greek, so it was no struggle to advance my skills in these languages.

I completed the trivium and quadrivium in the allotted six years, but chose not to take holy orders after the award of my bachelor’s degree. I had no desire to remain a bachelor, although I had no particular lady in mind with whom I might terminate my solitary condition.

I desired to continue my studies. Perhaps, I thought, I shall study law, move to London, and advise kings. The number of kingly advisors who ended their lives in prison or at the block should have dissuaded me of this conceit. But the young are seldom deterred from following foolish ideas.

You see how little I esteemed life as a vicar in some lonely village, or even the life of a rector with livings to support me. This is not because I did not wish to serve God. My desire in that regard, I think, was greater than many who took a vocation, serving the church while they served themselves.

In 1361, while I completed a Master of Arts degree, plague struck again. Oxford, as before, was hard hit. The colleges were much reduced. I lost many friends, but once again God chose to spare me. I have prayed many times since that I might live so as to make Him pleased that He did so.

I lived in a room on St Michael’s Street, with three other students. One fled the town at the first hint that the disease had returned. Two others perished. I could do nothing to help them, but tried to make them comfortable. No; when a man is covered from neck to groin in bursting pustules, he cannot be made comfortable. I brought water to them, and put cool cloths on their fevered foreheads, and waited with them for death.

William of Garstang had been a friend since he enrolled in Balliol College five years earlier. We came from villages but ten miles apart — although his was much larger; it held a weekly market — but we did not meet until we became students together. An hour before he died, William beckoned me to approach his bed. I dared not remain close, but heard his rasping whisper as he willed to me his possessions. Among his meager goods were three books.

God works in mysterious ways. Between terms, in August of 1361, He chose to do three things which would forever alter my life. First, I read one of William’s books — Surgery, by Henry de Mondeville — and learned of the amazing intricacies of the human body. I read all day, and late into the night, until my supply of candles was gone. When I finished, I read the book again, and bought more candles.

Secondly, I fell in love. I did not know her name, or her home. But one glance told me she was a lady of rank and beyond my station. The heart, however, does not deal in social convention.

I had laid down de Mondeville’s book long enough to seek a meal. I saw her as I left the inn. She rode a gray palfrey with easy grace. A man I assumed to be her husband escorted her. Another woman, also quite handsome, rode with them, but I noticed little about her. A half-dozen grooms rode behind this trio: their tunics of blue and black might have identified the lady’s family, but I paid little attention to them, either.

Had I rank enough to someday receive a bishopric, I might choose a mistress and disregard vows of chastity. Many who choose a vocation do. Secular priests in lower orders must be more circumspect, but even many of these keep women. This is not usually held against them, so long as they are loyal to the woman who lives with them and bears their children. But I found the thought of violating a vow as repugnant as a solitary life, wedded only to the church. And the church is already the bride of Christ and needs no other spouse.