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But left-wing opposition to the dictatorships of Gómez and his successors was growing. Oil workers occasionally went on strike for better conditions and pay, and in 1928 students at the Universidad Central in Caracas, known as the “Generation of ’28,” staged an uprising condemning the dictatorship and calling for a more democratic government. After years of struggle, in 1945, Rómulo Betancourt’s leftist Democratic Action (AD) succeeded in overthrowing the regime of Isaías Medina Angarita. Betancourt forged a relationship with the oil companies that was more representative of Venezuela’s interests. He was ousted in a 1948 military coup. While acknowledging the need for outside investment, these progressive reformers established a legacy of radical nationalist and anti-imperialist resistance to exploitation of Venezuelan resources by foreign oil interests.144

By 1920, Americans had wearied of Wilsonian “idealism.” They were ready for what Warren G. Harding labeled a “return to normalcy,” which, in terms of the decade’s first two Republican presidents, meant a return to mediocrity. The Harding, Coolidge, and Hoover administrations sought ways to expand U.S. economic interests in Latin America without resorting to the heavy-handed gunboat diplomacy that marked the Roosevelt, Taft, and Wilson regimes. During the 1920 presidential campaign, Harding seized upon vice presidential candidate Franklin D. Roosevelt’s remark that as assistant secretary of the navy, he had personally written the constitution of Haiti to assure listeners that as president, he, Harding, would not “empower an Assistant Secretary of the Navy to draft a constitution for helpless neighbors in the West Indies and jam it down their throats at the point of bayonets borne by United States Marines.” He enumerated other things Wilson had done that he would not repeat: “Nor will I misuse the power of the Executive to cover with a veil of secrecy repeated acts of unwarranted interference in domestic affairs of the little republics of the Western Hemisphere, such as in the last few years have not only made enemies of those who should be our friends, but have rightfully discredited our country as their trusted neighbor.”145

The Venezuelan dictator General Juan Vicente Gómez’s brutal and rapacious reign made his country a favorite of American and British oil companies. While amassing his own fortune, Gómez employed local caudillos (strongmen), an army staffed by his loyalists, and a network of domestic spies to ensure that Venezuela remained stable and hospitable to Western oil interests.

In fact, Harding and his Republican successors made more friends among U.S. bankers than among the inhabitants of those little republics. In May 1922, The Nation reported, revolutionaries sparked an uprising against “Brown Bros.’ extremely unpopular President of Nicaragua.” When the revolutionaries captured a fort overlooking the capital, the U.S. marine commander simply alerted them that he would use artillery if they didn’t relinquish control. The Nation saw this as typical of what was happening throughout Latin America, where U.S. bankers ruled through puppet governments backed up by U.S. troops. The magazine inveighed against this deplorable situation:

There are, or were, twenty independent republics to the south of us. Five at least—Cuba, Panama, Haiti, Santo Domingo, and Nicaragua—have already been reduced to the status of colonies with at most a degree of rather fictitious self-government. Four more—Guatemala, Honduras, Costa Rica, and Peru—appear to be in process of reduction to the same status. Mr. Hughes is not treating Mexico as a sovereign, independent state. How far is this to go?… Is the United States to create a great empire in this hemisphere—an empire over which Congress and the American people exercise no authority, an empire ruled by a group of Wall Street bankers at whose disposal the State and Navy Departments graciously place their resources? These are the questions which the people, the plain people whose sons die of tropic fever or of a patriot’s bullet, have a right to ask.146

Far from having become isolationist following the Great War, the United States found more effective ways than warfare to expand its empire. In fact, the war left an increasingly bitter taste in the mouths of most Americans. Although U.S. involvement in the First World War had been relatively brief and, by most measures, enormously successful, the nature of the fighting, marked by trench and chemical warfare, and the shaky postwar settlement combined to undermine the glory of the war itself. In its aftermath, Americans became increasingly disillusioned. A war fought to make the world safe for democracy seemed to have failed in its purpose. Nor was there much hope that this war would end all wars. Though some people nevertheless clung to the belief that the United States had engaged in a great crusade for freedom and democracy, for others the phrase rang hollow. A postwar literature of disillusionment emerged in the works of E. E. Cummings, John Dos Passos, Ernest Hemingway, Ezra Pound, Thomas Boyd, William Faulkner, Laurence Stallings, Irwin Shaw, Ford Madox Ford, Dalton Trumbo, and other writers as the nation learned once again that the initial euphoria of war would be erased by the reality of what the war actually achieved. In Dos Passos’s 1921 novel Three Soldiers, his wounded protagonist, John Andrews, suffers through a visit from a YMCA representative, intent on lifting his spirits, who says, “I guess you’re in a hurry to get back at the front and get some more Huns…. It’s great to feel you’re doing your duty… [Huns] are barbarians, enemies of civilization.” Andrews recoils at the notion that “the best that had been thought” was reduced to this. Dos Passos wrote, “Furious, hopeless irritation consumed him…. There must be something more in the world than greed and hatred and cruelty.”147

Some expressed anger at the war. Others just expressed a profound sense of postwar malaise. In 1920, in This Side of Paradise, F. Scott Fitzgerald wrote of Amory Blaine and his young friends that “here was a new generation… grown up to find all Gods dead, all wars fought, all faiths in man shaken.”148 Gertrude Stein saw that same sense of ennui in Ernest Hemingway and his drunken friends and commented, “All of you young people who served in the war. You are a lost generation.”149

Not to be outdone, Hollywood produced several successful antiwar movies, some of which are still classics. Rex Ingram’s The Four Horsemen of the Apocalypse (1921) brought instant stardom to Rudolph Valentino. King Vidor’s The Big Parade was the top box-office draw in 1925. William Wellman’s Wings (1927) was the first film to win the Academy Award for Best Picture, and Lewis Milestone’s powerful All Quiet on the Western Front (1930) remains one of the great antiwar films of all time.

The war proved demoralizing in a myriad of subtle ways as well. The prewar march of civilization grounded in a faith in human progress had been negated by a war that seemed to showcase barbarism and depravity. Put simply, the faith in human capability and human decency had disappeared. This was understandably evident on both sides of the Atlantic. Sigmund Freud, who became a household name in the United States during the 1920s, is a case in point. Freud’s prewar emphasis on the tension between the pleasure principle and the reality principle gave way to a postwar pessimism about human nature grounded in his focus on the death instinct.