A client in a cell can endure three days or more without water, so Master Palaemon had taught us; but for one who must labor under the sun, the time is much less. I would have died that day, I believe, if I had not found it — as I did when my shadow stretched long behind me. It was only a narrow stream, scarcely broader than the brook beyond Briah had seemed in my sight, and so deeply sunk into the pampa that it was invisible until I had nearly tumbled into its ravine.
I scrambled down the rocky sides as readily as any monkey and sated my thirst with sun-warmed water that tasted of mud to one who had drunk of the clean sea. Had you been with me then, reader, and insisted I walk farther with you, I think I would have taken your life. I sank down among the stones, too weary to go another step, and slept before I closed my eyes.
But not, I think, for long. Nearby a big cat coughed, and I woke shaking with a fear older than the first human dwelling. When I was a boy sleeping beside the other apprentices in the Matachin Tower , I had often heard that cough from the Bear Tower and had not been frightened. It is the presence or absence of walls that makes the difference, I think. I had known then that walls enclosed me, and that others imprisoned the smilodons and atroxes. I knew now that there were none, and I gathered stones by starlight, stacking them, as I told myself, for missiles — but in fact (as I now believe) to build a wall.
How strange it was! When I had swum and walked far beneath the flood, I had fancied myself a godling, or at least something more than a man; now I felt myself something less. Yet it seems to me upon reflection to be not so strange after all. In this place I was, perhaps, at a time far earlier than that at which Zak had done whatever he had done aboard the ship of Tzadkiel. Here the Old Sun had not yet dimmed, and even those influences that cast shadows behind them as long as mine when I walked to the ravine might fail to reach me.
Dawn came at last. The sun of the preceding day had left me reddened and tender; I stayed in the ravine, where there was at times a little shade, and made my way through the stream or beside it, finding the body of a peccary killed when it had come to drink. I tore a bit of meat away, chewed it, and washed it down with muddy water.
It was about nones when I came in sight of the first pump. The ravine was nearly seven ells deep, but the autochthons had built a series of little dams like the steps of a stair, piling up the river stones. A wheel hung with leathern buckets reached thirstily down for the water, turned by two squat, mummy-colored men who grunted with satisfaction each time a bucketful splashed into their clay trough.
They shouted to me in a tongue I did not know, but did not try to stop me. I waved to them and walked on, wondering to see them watering their fields, for among the constellations of the previous night had been the crotali, the winter stars that bring the rattle of ice-sheathed branches.
I passed a score of similar wheels before I reached the town, where a stone stair led up from the water. Women came there to wash clothes and fill jugs, and remained to gossip. They stared at me; and I displayed my hands so they could see I was unarmed, though my nakedness must have made that clear enough without the gesture.
The women talked among themselves in some lilting language. I pointed to my mouth to show I was hungry, and a gaunt woman a trifle taller than the rest gave me a strip of old, coarse cloth to tie around my waist, women being much the same in every place.
Like the men I had seen, these women had small eyes, narrow mouths, and broad, flat cheeks. It was a month or more before I understood why these seemed so different from the autochthons I had seen at Saltus Fair, in the market of Thrax, and elsewhere, though it was only that these people had pride and were far less inclined to violence.
The ravine was wide at the stair and gave no shade. When I saw that none of the women meant to feed me, I climbed the steps and sat on the ground in the shadow of one of the stone houses. I am tempted to insert here all sorts of musings, things that I actually thought of later in my stay in the stone town; but the truth is that I thought then of nothing. I was very tired and very hungry, and in some pain. It was a relief to get out of the sun, and not to walk, and that was all.
Later the tall woman brought me a flat cake and a jar of water, setting them three cubits beyond my reach and hurrying off. I ate the cake and drank the water, and slept that night in the dust of the street.
Next morning I wandered about the town. Its houses were built of river stones laid with a mortar of mud. Their roofs were nearly flat, of meager logs covered with more mud mixed with straw, husks, and stalks. At one door, a woman gave me half a blackened meal cake. The men I saw ignored me. Later, when I had come to know the people better, I understood that this was because they had to be able to explain anything they saw; because they had no notion who I was or where I had come from, they pretended they had not seen me.
That evening I sat in the same place as before, but when the tall woman came again, putting my cake and jar a bit nearer this time, I picked them up and followed her back to her house, one of the oldest and smallest. She was afraid when I pushed aside the tattered matting that formed her door, but I sat in a corner while I ate and drank, and tried to show her by my looks that I meant no harm. That night it was warmer beside her tiny fire than it had been outside.
I set to work repairing the house by taking down parts of the walls that seemed ready to fall and restacking them. The woman watched me for a time before she went into the town. She did not return until late afternoon.
The next day I followed her and discovered she went to a larger house where she ground maize in a quern, washed clothes, and swept. By then I had mastered the names of a few simple objects, and I helped her whenever I understood her work.
The master of that house was a shaman. He served a god whose frightful image was set up just beyond the town to the east. After I had labored for his family for a few days, I learned that his principal act of worship had been completed each morning before I arrived. After that I rose earlier and carried the sticks to the altar where he burned meal and oil, and at the midsummer feast slit the throat of a coypu to the slap of dancing feet and the thudding of little drums. Thus I lived among these people, sharing as much of their lives as I could.
Wood was very precious. Trees would not grow on the pampa, and they could give up only the edges of their fields to them. The tall woman’s fire, like all the rest, was of stalks, cobs, and husks, mixed with sun-dried dung. At times stalks appeared even in the fire the shaman kindled new each day when, singing and chanting, he caught the Old Sun’s rays in his sacred bowl.
Though I had rebuilt the walls of the tall woman’s house, there seemed little I could do about the roof. The poles were small and old, and several were badly cracked. For a time, I considered erecting a stone column to shore it up, but such a column would have left the house very cramped.
After some thought, I tore down the whole sagging structure and replaced it with intersecting arches like those I remembered from the shepherd’s bothy where I had once left a shawl of the Pelerines, all of loose-laid river stones, all meeting over the center of the house. I used more stones, pounded earth, and the poles from the roof for the scaffolding needed until each arch was whole, and strengthened the walls to bear the outward thrust with yet more stones I carried from the river. The woman and I had to sleep outside while the construction was in progress; but she did so without complaint, and when everything was complete and I had plastered the beehive roof with mud and matted grass as before, she had a new dwelling, high and sturdy.