On the first night we slept at a retired little country-house; and there I soon found out that I possessed two or three articles, especially a pocket compass, which created unbounded astonishment. In every house I was asked to show the compass, and by its aid, together with a map, to point out the direction of various places. It excited the liveliest admiration that I, a perfect stranger, should know the road (for direction and road are synonymous in this open country) to places where I had never been. At one house a young woman, who was ill in bed, sent to entreat me to come and show her the compass. If their surprise was great, mine was greater, to find such ignorance among people who possessed their thousands of cattle, and "estancias" of great extent. It can only be accounted for by the circumstance that this retired part of the country is seldom visited by foreigners. I was asked whether the earth or sun moved; whether it was hotter or colder to the north; where Spain was, and many other such questions. The greater number of the inhabitants had an indistinct idea that England, London, and North America, were different names for the same place; but the better informed well knew that London and North America were separate countries close together, and that England was a large town in London! I carried with me some promethean matches, which I ignited by biting; it was thought so wonderful that a man should strike fire with his teeth, that it was usual to collect the whole family to see it: I was once offered a dollar for a single one. Washing my face in the morning caused much speculation at the village of Las Minas; a superior tradesman closely cross-questioned me about so singular a practice; and likewise why on board we wore our beards; for he had heard from my guide that we did so. He eyed me with much suspicion; perhaps he had heard of ablutions in the Mahomedan religion, and knowing me to be a heretick, probably he came to the conclusion that all hereticks were Turks. It is the general custom in this country to ask for a night's lodging at the first convenient house. The astonishment at the compass, and my other feats of jugglery, was to a certain degree advantageous, as with that, and the long stories my guides told of my breaking stones, knowing venomous from harmless snakes, collecting insects, etc., I repaid them for their hospitality. I am writing as if I had been among the inhabitants of central Africa: Banda Oriental would not be flattered by the comparison; but such were my feelings at the time.
The next day we rode to the village of Las Minas. The country was rather more hilly, but otherwise continued the same; an inhabitant of the Pampas no doubt would have considered it as truly Alpine. The country is so thinly inhabited, that during the whole day we scarcely met a single person. Las Minas is much smaller even than Maldonado. It is seated on a little plain, and is surrounded by low rocky mountains. It is of the usual symmetrical form, and with its whitewashed church standing in the centre, had rather a pretty appearance. The outskirting houses rose out of the plain like isolated beings, without the accompaniment of gardens or courtyards. This is generally the case in the country, and all the houses have, in consequence an uncomfortable aspect. At night we stopped at a pulperia, or drinking-shop. During the evening a great number of Gauchos came in to drink spirits and smoke cigars: their appearance is very striking; they are generally tall and handsome, but with a proud and dissolute expression of countenance. They frequently wear their moustaches and long black hair curling down their backs. With their brightly coloured garments, great spurs clanking about their heels, and knives stuck as daggers (and often so used) at their waists, they look a very different race of men from what might be expected from their name of Gauchos, or simple countrymen. Their politeness is excessive; they never drink their spirits without expecting you to taste it; but whilst making their exceedingly graceful bow, they seem quite as ready, if occasion offered, to cut your throat.
On the third day we pursued rather an irregular course, as I was employed in examining some beds of marble. On the fine plains of turf we saw many ostriches (Struthio rhea). Some of the flocks contained as many as twenty or thirty birds. These, when standing on any little eminence, and seen against the clear sky, presented a very noble appearance. I never met with such tame ostriches in any other part of the country: it was easy to gallop up within a short distance of them; but then, expanding their wings, they made all sail right before the wind, and soon left the horse astern.
At night we came to the house of Don Juan Fuentes, a rich landed proprietor, but not personally known to either of my companions. On approaching the house of a stranger, it is usual to follow several little points of etiquette: riding up slowly to the door, the salutation of Ave Maria is given, and until somebody comes out and asks you to alight, it is not customary even to get off your horse: the formal answer of the owner is, "sin pecado concebida"—that is, conceived without sin. Having entered the house, some general conversation is kept up for a few minutes, till permission is asked to pass the night there. This is granted as a matter of course. The stranger then takes his meals with the family, and a room is assigned him, where with the horsecloths belonging to his recado (or saddle of the Pampas) he makes his bed. It is curious how similar circumstances produce such similar results in manners. At the Cape of Good Hope the same hospitality, and very nearly the same points of etiquette, are universally observed. The difference, however, between the character of the Spaniard and that of the Dutch boer is shown, by the former never asking his guest a single question beyond the strictest rule of politeness, whilst the honest Dutchman demands where he has been, where he is going, what is his business, and even how many brothers sisters, or children he may happen to have.
Shortly after our arrival at Don Juan's, one of the largest herds of cattle was driven in towards the house, and three beasts were picked out to be slaughtered for the supply of the establishment. These half-wild cattle are very active; and knowing full well the fatal lazo, they led the horses a long and laborious chase. After witnessing the rude wealth displayed in the number of cattle, men, and horses, Don Juan's miserable house was quite curious. The floor consisted of hardened mud, and the windows were without glass; the sitting-room boasted only of a few of the roughest chairs and stools, with a couple of tables. The supper, although several strangers were present, consisted of two huge piles, one of roast beef, the other of boiled, with some pieces of pumpkin: besides this latter there was no other vegetable, and not even a morsel of bread. For drinking, a large earthenware jug of water served the whole party. Yet this man was the owner of several square miles of land, of which nearly every acre would produce corn, and, with a little trouble, all the common vegetables. The evening was spent in smoking, with a little impromptu singing, accompanied by the guitar. The signoritas all sat together in one corner of the room, and did not sup with the men.
So many works have been written about these countries, that it is almost superfluous to describe either the lazo or the bolas. The lazo consists of a very strong, but thin, well-plaited rope, made of raw hide. One end is attached to the broad surcingle, which fastens together the complicated gear of the recado, or saddle used in the Pampas; the other is terminated by a small ring of iron or brass, by which a noose can be formed. The Gaucho, when he is going to use the lazo, keeps a small coil in his bridle-hand, and in the other holds the running noose which is made very large, generally having a diameter of about eight feet. This he whirls round his head, and by the dexterous movement of his wrist keeps the noose open; then, throwing it, he causes it to fall on any particular spot he chooses. The lazo, when not used, is tied up in a small coil to the after part of the recado. The bolas, or balls, are of two kinds: the simplest, which is chiefly used for catching ostriches, consists of two round stones, covered with leather, and united by a thin plaited thong, about eight feet long. The other kind differs only in having three balls united by the thongs to a common centre. The Gaucho holds the smallest of the three in his hand, and whirls the other two round and round his head; then, taking aim, sends them like chain shot revolving through the air. The balls no sooner strike any object, than, winding round it, they cross each other, and become firmly hitched. The size and weight of the balls vary, according to the purpose for which they are made: when of stone, although not larger than an apple, they are sent with such force as sometimes to break the leg even of a horse. I have seen the balls made of wood, and as large as a turnip, for the sake of catching these animals without injuring them. The balls are sometimes made of iron, and these can be hurled to the greatest distance. The main difficulty in using either lazo or bolas is to ride so well as to be able at full speed, and while suddenly turning about, to whirl them so steadily round the head, as to take aim: on foot any person would soon learn the art. One day, as I was amusing myself by galloping and whirling the balls round my head, by accident the free one struck a bush, and its revolving motion being thus destroyed, it immediately fell to the ground, and, like magic, caught one hind leg of my horse; the other ball was then jerked out of my hand, and the horse fairly secured. Luckily he was an old practised animal, and knew what it meant; otherwise he would probably have kicked till he had thrown himself down. The Gauchos roared with laughter; they cried out that they had seen every sort of animal caught, but had never before seen a man caught by himself.