‘Get another beast to sacrifice,’ he said. It was the right thing to do.
The haruspex washed his hands carefully in the lustral water. Another sheep was led to the bank of the Tanais river. Scenting blood, it bleated fitfully. At a gesture from the priest the hired flautist started playing again; too late to drown the ill-omened sounds.
This was not good — an irritating delay at the least. The boats were waiting. They needed to start upriver. Ballista wondered how much the hands of gods were in this, and how much the desire of the haruspex to assert his importance. The priest, like all his ordo, had a well-developed self-regard. Since Panticapaeum, Porsenna had made little secret that he felt generally slighted, and that he cared neither for this mission, nor for serving under what he saw as a barbarian.
The little fire on the portable altar hissed and spat as the offerings of wine and incense were made.
The tall, pointed hat of his calling bobbed as the haruspex tipped wine on the sheep’s forehead. Unsurprisingly, it shivered; seen with the eyes of faith, it nodded acquiescence at its own sacrifice. The priest sprinkled salted flour on its back, passed the sacred knife over its back, intoned a low prayer.
A slave lifted the beast, smothering its spasmodic movements. The haruspex pulled back its tufty head and deftly slit its throat so its lifeblood splashed out on to the altar.
Almost tenderly, the slave laid the sheep on its back on the ground. Despite the breeze from the water, the air was close with the smell of blood and wine and incense, hot animals and men. The haruspex slit the belly. The entrails slithered out: large, white and sausage-like, faintly marbled with pinks and blues. Porsenna’s practised, strong hands delved inside.
One after another he cut and wrenched free the organs — heart, lungs, liver — a grim parody of a demented midwife.
Ballista watched him turning them over, studying them close, frowning. No mystery how this judgement would fall. He remembered a story of Alexander, or was it the Spartan Agesilaus? Thwarted of good omens, he had inscribed propitious letters on his palm; taking the liver he had impressed them on its underside. Clever — you would have to write the letters backwards. A cynical trick, or maybe a deity put the idea in his mind.
‘No better,’ the priest announced. ‘Either another animal, or we must wait until tomorrow. One hour, even a moment, ruins those who start too early against the will of the gods.’
‘No,’ Ballista said. ‘We are far from Rome. In this time of troubles the Roman gods have many pressing concerns in the eternal city, the provinces, with the legions. We are in the north. We will follow the rites of the north.’
‘But…’ The haruspex looked stunned. ‘That is barbarity.’
‘We are in barbaricum,’ Ballista said. ‘ Gudja.’
Nothing seemed to surprise the Gothic priest. This was no exception.
‘The rites of the Urugundi Goths are not far from those of my birth people, the Angles. Tell me the will of the gods,’ Ballista said.
‘No,’ the haruspex erupted, ‘you cannot get this skin-clad savage…’
‘I am the one holding imperial mandata. I will answer to the emperor and the gods.’
‘You endanger the whole expedition. The natural gods will turn against us. You will bring their anger down on us. The Augustus Gallienus will hear of this.’
‘I do not doubt it,’ Ballista said, and indicated to the Goth to carry on.
From his sable cloak, the gudja produced a rolled, white cloth. The old woman who attended him spread it out on a dry place on the jetty. She scuttled away. Then the gudja, turning his face to the sky and raising his arms, began to call the gods in a song whose words ran together.
The summoning of the deities of northern forest, marsh, sea and river was not quick. There were many of them; their names and epithets numerous. Most of the Roman party looked askance. Ballista thought the Gothic holy man magnificent; more than a little frightening, as he should be. The wind shifted his long hair, chiming its amulets and bones, its very movement pointing to his otherwise hierarchic stillness.
When he felt the attention of the gods, the priest stopped singing. Keeping his eyes to the heavens, he lowered his arms and took out the rune sticks. Without a glance, he dropped the thin pieces of willow on the cloth. Then, his face still averted, he knelt and without hesitation picked up three of them. Now he bent over them, scrutinizing the markings on them.
With an air of certainty, the gudja looked up at Ballista.
‘There is much danger. Men will die. But not today. It is in the future.’
‘How far?’
‘The runes do not say.’ The priest swept up the sticks.
Ballista nodded. He felt confidence in the old ritual of his youth. The Goths used willow, the Angles wood from a nut tree. It made no odds.
‘Load the ships. We sail as soon as everything is stowed.’ Ballista turned to the slaves by the two carcasses. ‘Butcher them, cook the meat. We will eat on the boats.’
As men bustled about, the two eunuchs approached Ballista. For once, it was Amantius, the one who had been with Castricius in Albania, who spoke.
‘ Kyrios, would you order some of the soldiers to search the town? My slave is missing. And…’ the eunuch looked close to tears ‘… my brooch, the one with the sapphires and garnets I bought in Panticapaeum, is gone.’
‘I am sorry for your loss of them,’ Ballista said, ‘but there is no time. He may well have fled the town; more than one merchant vessel has already put out this morning. If he is hiding in the ruins, there are not enough of us to find him easily.’
Amantius was going to say more, but his colleague Mastabates laid a hand on his arm. Led him away.
A slave, his forearms plastered with gore, made a subtle noise. Ballista indicated for him to speak. ‘ Kyrios, what should we do with the gods’ share?’
Ballista looked at the organs set aside from the unsuccessful sacrifices of the haruspex. ‘Throw them in the river. If the gods do not want them, the fish will.’
At Lake Maeotis, the waters of the Tanais thickened to become a huge, swampy delta. The mission was distributed haphazardly between two long Gothic ships. Maximus sat amidships in the leading vessel, with Ballista. The Gothic warriors at the oars pulled them out from the quayside and up the quiet branch of the river that served it. On either side was a thick, feathery-topped wall of reeds. The occasional willow grew down by the water. There were more trees — oaks, ashes and limes — running in ranks along low rises in the mid-distance. There was nothing else to see, except the big sky above.
The eunuch Amantius was still very upset. ‘I would have given him his freedom. And he knew how much the bracelet meant to me.’
‘Why you Romans free so many slaves? In Suania is not our way,’ Tarchon said. ‘Oh no, with us, you will die in your bonds; no hope whatsoever. We are most exemplary in cruelty.’
Maximus chuckled. ‘The Romans would tell you it is from their innate generosity, the greatness of their soul. Maybe for some, but for most it is just another way to display their wealth; like owning villas or fish ponds, or breaking precious things when drunk. Look at what a great man I am; material things mean nothing to me; I cannot count the number of slaves I have freed.’
‘Aye, for once you are not totally wrong,’ Calgacus said. ‘But, as always, you miss the real thing. Granting freedom is the carrot that goes with the sticks of beating, irons and branding, crucifixion. If you run or rebel, boy, you will end on a cross, but if you are a good little puer, you might, just might, one day be given freedom.’