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While Cymon was languishing in prison, with no hope of ever obtaining his liberty, Pasimondas prepared for his nuptials with Iphigenia. Now Pasimondas had a younger brother called Hormisdas, who wanted to marry a beautiful lady, Cassandra, with whom the chief magistrate Lysimachus was also in love. Pasimondas thought it would save a good deal of trouble and expense if he and his brother were to marry at the same time. So he arranged that this should be done. Thereupon Lysimachus was greatly angered. After a long debate with himself, honour gave way to love, and he resolved at all hazards to carry off Cassandra.

But whom should he get as companions in this wild enterprise? He at once thought of Cymon and his friends, and he fetched them out of prison and armed them, and concealed them in his house. On the wedding-day he divided them into three parties. One went down to the shore and secured a ship; one watched at the gate of Pasimondas's house; and the third party, headed by Cymon and Lysimachus, rushed with drawn swords into the bridal chamber and killed the two bridegrooms, and bore the tearful but by no means unwilling brides to the ship, and sailed joyfully away for Crete.

There they espoused their ladies, amidst the congratulations of their relatives and friends; and though, by reason of their actions, a great quarrel ensued between the two islands of Cyprus and Rhodes, everything was at last amicably adjusted. Cymon then returned with Iphigenia to Cyprus, and Lysimachus carried Cassandra back to Rhodes, and all of them lived very happily to the end of their days.

Gisippus and Titus: A Tale of Friendship

As Pamfilo has told us so excellent a tale about the force of love, said Filomena, I will now relate a story showing the great power of friendship.

At the time when Octavius Cæsar, who afterwards became the Emperor Augustus, was governing Rome as a triumvir, a young Roman gentleman, Titus Quintius Fulvus, went to Athens to study philosophy. There he became acquainted with a noble young Athenian named Gisippus, and a brotherly affection sprang up between them, and for three years they studied together and lived under the same roof.

In the meantime, Gisippus fell in love with a young and beautiful Athenian maiden named Sophronia, and a marriage was arranged between them. Some days before the marriage, Gisippus took his friend with him on a visit to his lady. It was the first time that Titus had seen Sophronia, and as he looked upon her beauty he grew as much enamoured as ever a man in the world was with a woman. So great was his passion that he could neither eat nor sleep, and he grew so sick that at last he was unable to rise from his bed. Gisippus was extremely grieved at his illness, and knowing that it must have been caused by some secret malady of the mind, he pressed him to reveal the cause of his grief. At length Titus, unable to restrain himself any longer, said, with his face streaming with tears:

"O Gisippus, I am unworthy of the name of friend! I have fallen in love with Sophronia, and it is killing me. How base I am! But pardon me, my dear friend, for I feel that I shall soon be punished for my disloyalty by death!"

Gisippus stood for some time in suspense by the bed side of Titus, divided between the claims of love and the claims of friendship. But at last he resolved to save his friend's life at the cost of his own happiness. Some days afterwards, Sophronia was brought to his house for the bridal ceremony to be consummated. Going softly into the bridal chamber where the bride was lying, he put out the candles, and then went silently to Titus, and told him that he might be the bridegroom. Titus was so overcome with shame that he refused to go; but Gisippus so passionately entreated him, that at last he consented. Going into the dark bridal chamber, he softly asked Sophronia if she would be his wife. She, thinking it was Gisippus, replied, "Yes." Then, taking a ring of value, and putting it upon her finger, Titus said: "And I will be your husband."

In the morning, Sophronia discovered the trick that had been put upon her. Stealing out of the house, she went to her father and mother, and told them that Gisippus had deceived her, and married her to Titus. Great was the resentment against Gisippus throughout Athens, for Sophronia came of a very ancient and noble family.

But seeing that what had been done could not be undone, the parents of the bride at last allowed Titus to lead her to Rome, where the scandal would not be known. But when Titus was gone, they resolved to take vengeance upon Gisippus. A powerful party was formed against him, who succeeded in getting him stripped of all his possessions, driven from Athens, and condemned to perpetual exile.

Friendless and beggared, Gisippus slowly travelled on foot to Rome, intending to ask Titus to help him. He found that his friend was now a rich and powerful man, enjoying the favour of the young Prince Octavius, and living in a splendid palace. Gisippus did not dare to enter it, as his clothes were now worn to rags, so he stood humbly by the gate like a beggar, hoping that his friend would recognise him and speak to him. But Titus came out in a hurry, and never even stopped to look at him; and Gisippus, thinking that he was now despised, went away confounded with grief and despair.

Wandering at random about the streets, he came at nightfall to a cavern where thieves were wont to gather, and laid down on the hard ground and wept himself to sleep. While he was sleeping, two thieves entered with their booty and began to quarrel about it, whereupon one killed the other and fled. In the morning some watchmen found Gisippus sleeping beside the dead body, and arrested him.

"Yes, I killed him," said Gisippus, who was now resolved to die, and thought that this would be a better way than taking his own life. Thereupon, the judge sentenced him to be crucified, which was the usual manner of death in these cases. By a strange chance, however, Titus came into the hall to defend a poor client. He instantly recognised Gisippus, and, wondering greatly at the sad change of his fortune, he determined at all costs to save him. But the case had gone so far that there was only one way of doing this. And Titus took it. Stepping resolutely up to the judge, he greatly astonished everyone by exclaiming:

"Recall thy sentence. This person is innocent; I killed the man!"

Gisippus turned round in astonishment, and seeing Titus, he concluded that he was trying to save him for friendship's sake. But he was determined that he would not accept the sacrifice.

"Do not believe him, sir. I was the murderer. Let the punishment fall on me," he said to the judge.

The judge was amazed to see two men contending for the torture of crucifixion with as much eagerness as if it had been the highest honour in the world; and suddenly a notorious thief, who had been standing in the court, came forward and made this surprising declaration:

"This strange debate has so moved me that I will confess everything," he said. "You cannot believe, sir, that either of these men committed the murder. What should a man of the rank and wealth of Titus have to do in a thieves' cavern? He was never there. But this poor, ragged stranger was sleeping in a corner when I and my fellow entered. Thieves, you know, sometimes fall out, especially over their booty. This was what happened last night; and, to put an end to the quarrel, I used a knife."

The appearance of a third self-accuser so perplexed the judge that he put the case before Octavius Cæsar, and Cæsar called the three men up before him. Thereupon Titus and Gisippus related to him at length the strange story of their friendship, and he set the two friends at liberty, and even pardoned the thief for their sakes.

Titus then took Gisippus to his house and forced him to accept a half of his great wealth, and married him to his sister Fulvia, a very charming and lovely young noblewoman.

For the rest of their lives Titus and Sophronia, and Gisippus and Fulvia, lived very happily together in the same palace in Rome, and every day added something to their contentment and felicity.

The Three Rings: A Tale of Ingenuity